User Tools

Site Tools


text:appian_roman_history_book_5

The Civil Wars. Appian. Horace White. London. MACMILLAN AND CO., LTD. 1899.

Appian: The Civil Wars Book 5

BOOK V

CHAPTER I

The Scattered Republican forces – How they were reassembled – Octavius and Antony after the Battle – Antony in Asia – Makes a Public Speech at Ephesus – Levies Ten Years' Taxes – Distress of the Inhabitants – Antony makes a tour of The Eastern Provinces – Meets Cleopatra in Cilicia and becomes her Slave – The Murder of Arsinoe – Unsuccessful Attack on Palmyra – Antony goes to Egypt to join Cleopatra

AFTER the death of Cassius and Brutus, Octavius returned to Italy. Antony proceeded to Asia, where he met Cleopatra, queen of Egypt, and succumbed to her charms at first sight. This passion brought ruin upon them and upon all Egypt besides. For this reason a part of this book will treat of Egypt – a small part, however, not worth mentioning in the title, since it is incidental to the narrative of the civil wars, which constitutes much the larger portion. Other similar civil wars took place after Cassius and Brutus, but there was no one in command of all the forces as they had been. The later wars were sporadic. But, finally, Sextus Pompeius, the younger son of Pompey the Great, the last remaining leader of that faction, was slain, as Brutus and Cassius had been, and Lepidus was deprived of his share of the triumvirate, and the whole government of the Romans was centred in two only, Antony and Octavius. These events came about in the following manner.

[2] Cassius, surnamed Parmesius,1 had been left by Cassius and Brutus in Asia with a fleet and an army to collect money. After the death of Cassius, not anticipating the like fate of Brutus, he selected thirty ships belonging to the Rhodians, which he intended to man, and burned the rest, except the sacred one, so that they might not be able to revolt. Having done this he took his departure with his own ships and the thirty. Clodius, who had been sent by Brutus to Rhodes with thirteen ships, found the Rhodians in revolt (for Brutus also was now dead). Clodius took away the garrison, consisting of 3000 soldiers, and joined Parmesius. They were joined by Turulius, who had a numerous fleet and a large sum of money which he had previously extorted from Rhodes.2 To this fleet, which was now quite powerful, flocked those who were rendering service in various parts of Asia, and they manned the ships with soldiers as well as they could, and with slaves, prisoners, and inhabitants of the islands where they touched, as rowers. The son of Cicero joined them, and others of the nobility who had escaped from Thasos. Thus in a short time there was a considerable gathering and organization of officers, soldiers, and ships. Having received additional forces under Lepidus,3 who had brought Crete under subjection to Brutus, they made sail to the Adriatic and united with Murcus and Domitius Ahenobarbus, who had a large force under their command. Some of these sailed with Murcus to Sicily to join Sextus Pompeius. The rest remained with Ahenobarbus and formed a faction by themselves. Such was the first reassembling of what remained of the war preparations of Cassius and Brutus.

[3] After the battle of Philippi Octavius and Antony offered a magnificent sacrifice and awarded praise to their army. In order to provide the rewards of victory Octavius went to Italy to divide the land among the soldiers and to settle the colonies. He was chosen for this purpose on account of his illness. Antony went to the nations beyond the Ægean to collect the money that had been promised to the soldiers. They divided the provinces among themselves as before and took those of Lepidus besides. It was decided, at the instance of Octavius, to make Cisalpine Gaul free,4 as the elder Cæsar had intended. Lepidus had been accused of betraying the affairs of the triumvirate to Pompeius. It was decided that if Octavius should find that this accusation was false other provinces should be given to Lepidus. They dismissed from the military service the soldiers who had served their full time, except 8000 who had asked to remain. These they took back and divided between themselves and formed them in prætorian cohorts. There remained to them, including those who had come over from Brutus, eleven legions of infantry and 14,000 horse. Of these Antony took, for his foreign expedition, six legions and 10,000 horse. Octavius had five legions and 4000 horse, but of these he gave two legions to Antony in exchange for others that Antony had left in Italy under the command of Calenus. Then Octavius proceeded toward the Adriatic.

[4] When Antony arrived at Ephesus he offered a splendid sacrifice to the city's goddess and pardoned those who, after the disaster to Brutus and Cassius, had fled to the temple as suppliants, except Petronius, who had been privy to the murder of Cæsar, and Quintus, who had betrayed Dolabella to Cassius at Laodicea. Having assembled the Greeks and other peoples who inhabited the Asiatic country around Pergamos, and who were present on a peace embassy, and others who had been summoned thither, Antony addressed them as follows: “Your King Attalus, O Greeks, left you to us in his will, and straightway we proved better to you than Attalus had been, for we released you from the taxes that you had been paying to him, until the action of popular agitators among us made these taxes necessary. When they became necessary we did not impose them upon you according to a fixed valuation so that we could collect an absolutely certain sum, but we required you to contribute a portion of your yearly harvest in order that we might share with you the vicissitudes of the seasons. When the publicans, who made these collections by the authority of the Senate, wronged you by demanding more than was due, Gaius Cæsar remitted to you one-third of what you had paid to them and put an end to their outrages; for he even turned over to you the collection of the taxes from the cultivators of the soil. And this was the kind of man that our honorable citizens called a tyrant, and you contributed vast sums of money to the murderers of your benefactor and against us, who were seeking to avenge him.

[5] “Now that a just fortune has decided the war, not as you wished, but as was right, if we were to treat you as allies of our enemies we should be obliged to punish you. But as we are willing to believe that you were constrained to this course by necessity, we will release you from the heavier penalty. We need money and land and cities as rewards for our soldiers. There are twenty-eight legions of infantry which, with the auxiliaries, amount to upwards of 170,000 men, besides cavalry and various other arms of the service. The sum that we need for such a vast number of men you can easily imagine. Octavius has gone to Italy to provide them with land and cities – to expropriate Italy, if we must speak plainly. That we may not be under the necessity of expelling you from your lands, cities, houses, temples, and tombs, we must count upon getting money from you, not all that you have (we could not think of that), but a part, a very small part, which, when you learn it, I think you will cheerfully pay. What you contributed to our enemies in two years (for you gave them the taxes of ten years in that time) will be quite sufficient for us; but it must be paid in one year, because we are pressed by necessity. As you are sensible of our leniency toward you, I will merely add that the penalty imposed is by no means equal to your deserts.”

[6] Antony spoke thus of providing a donative for twenty-eight legions of infantry, whereas I think that they had forty-three legions when they came to their agreement at Mutina and made these promises, but the war had probably reduced them to this number. The Greeks, while he was still speaking, threw themselves upon the ground, declaring that they had been subjected to force and violence by Brutus and Cassius, and that they were deserving of pity, not of punishment; that they would willingly give to their benefactors, but that they had been stripped by their enemies, to whom they had delivered not only their money, but, in default of money, their plate and their ornaments, and who had coined these things into money in their presence. Finally, they prevailed by their entreaties that the amount should be reduced to nine years' taxes, payable in two years. It was ordered that the kings, princes, and free cities should make additional contributions according to their means, respectively.

[7] While Antony was making the circuit of the provinces Lucius Cassius, the brother of Gaius, and some others, who feared for their own safety, when they heard of the pardon of Ephesus, presented themselves to him as suppliants. He released them all except those who had been privy to the murder of Cæsar. To these alone he was inexorable. He gave relief to the cities that had suffered most severely. He released the Lycians from taxes altogether, and urged the rebuilding of Xanthus. He gave to the Rhodians Andros, Tenos, Naxos, and Myndus,5 which were taken from them not long afterward because they ruled them harshly. He made Laodicea and Tarsus free cities and released them from taxes entirely, and those inhabitants of Tarsus who had been sold into slavery he liberated by an order. To the Athenians when they came to see him he gave Ægina in exchange for Tenos, and also Icos, Cea, Sciathos, and Peparethos. Proceeding onward to Phrygia, Mysia, Galatia, Cappadocia, Cilicia, Cœle-Syria, Palestine, Ituræa, and the other provinces of Syria, he imposed heavy contributions on all, and acted as arbiter between kings and cities, – in Cappadocia, for example, between Ariarthes and Sisinna, awarding the kingdom to Sisinna on account of his mother, Glaphyra, who appeared to him to be a beautiful woman. In Syria he delivered the cities from tyrants one after another.

[8] Cleopatra came to meet him in Cilicia, and he blamed her for not sharing their labors in avenging Cæsar. Instead of apologizing she enumerated to him the things she had done, saying that she had sent the four legions that had been left with her to Dolabella forthwith, and that she had another fleet in readiness, but had been prevented from sending it by adverse winds and by the misfortune of Dolabella, whose defeat came suddenly; that she did not lend assistance to Cassius, who had threatened her twice; that while the war was going on she had set sail for the Adriatic in person with a fleet to assist them, in defiance of Cassius, and disregarding Murcus, who was lying in wait for her; but that a tempest shattered the fleet and prostrated herself with illness, for which reason she was not able to put to sea again till they had already gained their victory. Antony was amazed at her wit as well as her good looks, and became her captive as though he were a young man, although he was forty years of age. It is said that he was always very susceptible in this way, and that he had been enamoured of her long ago when she was still a girl and he was serving as master of horse under Gabinius at Alexandria.

[9] Straightway Antony's interest in public affairs began to dwindle. Whatever Cleopatra ordered was done, regardless of laws, human or divine. While her sister Arsinoe was a suppliant in the temple of Artemis Leucophryne at Miletus,6 Antony sent assassins thither and put her to death. Serapion, Cleopatra's prefect in Cyprus, who had assisted Cassius and was now a suppliant at Tyre, Antony ordered the Tyrians to deliver to her. He commanded the Aradians to deliver up another suppliant who, when Ptolemy, the brother of Cleopatra, disappeared at the battle with Cæsar on the Nile, said that he was Ptolemy, and whom the Aradians now held. He ordered the priest of Artemis at Ephesus, whom they called Megabyzus,7 and who had once received Arsinoe as queen, to be brought before him, but in response to the supplications of the Ephesians, addressed to Cleopatra herself, released him. So swiftly was Antony transformed, and this passion was the beginning and the end of evils that befell him. When Cleopatra returned home Antony sent a cavalry force to Palmyra, situated not far from the Euphrates, to plunder it, bringing the trifling accusations against its inhabitants, that, being on the frontier between the Romans and the Parthians, they had avoided taking sides between them; for, being merchants, they bring the products of India and Arabia and dispose of them in the Roman territory. In fact, Antony's intention was to enrich his horsemen, but the Palmyreans were forewarned and they transported their property across the river, and, stationing themselves on the bank, prepared to shoot anybody who should attack them, for they were expert bowmen. The cavalry found nothing in the city. They turned around and came back, having met no foe, and empty-handed.

[10] It seems that this course on Antony's part caused the outbreak of the Parthian war not long afterward, as many of the rulers expelled from Syria had taken refuge with the Parthians. Syria, until the reign of Antiochus Pius and his son, Antiochus, had been ruled by the descendants of Seleucus Nicator, as I have related in my Syrian history. Pompey added it to the Roman sway, and Scaurus was appointed prætor over it. After Scaurus the Senate sent others, including Gabinius, who made war against the Alexandrians, and after Gabinius, Crassus, who lost his life in the Parthian war, and after Crassus, Bibulus. At the time of Cæsar's death and the intestine strife which followed, tyrants got possession of the cities one by one, and they were assisted by the Parthians, who made an irruption into Syria after the disaster to Crassus and coöperated with the tyrants. Antony drove out the latter, who took refuge in Parthia. He then imposed very heavy tribute on the masses and committed the outrage already mentioned against the Palmyreans, and did not wait for the disturbed country to become quiet, but distributed his army in winter quarters in the provinces, and himself went to Egypt to join Cleopatra.

[11] She gave him a magnificent reception, and he spent the winter there without the insignia of his office and with the habit and mode of life of a private person, either because he was in a foreign jurisdiction, in a city under royal sway, or because he regarded his wintering as a festal occasion. He laid aside the cares and duties of a general, and wore the square-cut garment of the Greeks instead of the costume of his own country, and the white Attic shoe of the Athenian and Alexandrian priests, which they call the phœcasium. He went out only to the temples, the schools, and the discussions of the learned, and spent his time with Greeks, out of deference to Cleopatra, to whom his sojourn in Alexandria was wholly devoted. Such was the state of affairs with Antony.

CHAPTER II

Octavius returns to Rome – Consternation among the Italians – Confiscation and Division of the Land – Beginning of Trouble with Lucius Antonius – Outrages committed by the Soldiers – Octavius powerless to prevent them – The Killing of Nonius – Insubordination and Desertion, and the Causes thereof

[12] As Octavius was journeying to Rome he became dangerously ill at Brundusium, and a rumor gained currency that he was dead. On his recovery he returned to the city and showed to Antony's friends the letters Antony had written. The Antonians directed Calenus to give Octavius the two legions, and wrote to Sextius in Africa to turn that province over to him. This was the course of the Antonians while, as it appeared that Lepidus had not been guilty of any serious wrong, Octavius transferred Africa to him in exchange for his former provinces. He also sold the remainder of the property confiscated under the conscriptions. The task of assigning the soldiers to their colonies and dividing the land was one of exceeding difficulty. The soldiers demanded the cities which had been selected for them before the war as prizes for their valor. The cities demanded that the whole of Italy should share the burden, or that the cities should cast lots with the other cities, and that those who gave the land should be paid the value of it; but there was no money. They came to Rome in crowds, young and old, women and children, to the forum and the temples, uttering lamentations, saying that they had done no wrong for which they, Italians, should be driven from their fields and their hearthstones, like people conquered in war. The Romans mourned and wept with them, especially when they reflected that the war had been waged, and the rewards of victory given, not in behalf of the commonwealth, but against themselves and for a change of the form of government; that the colonies were established so that democracy should never again lift its head, – colonies composed of hirelings settled there by the rulers to be in readiness for whatever purpose they might be wanted.

[13] Octavius explained to the cities the necessity of the case, but he knew that it would not satisfy them; and it did not. The soldiers encroached upon their neighbors in an insolent manner, seizing more than had been given to them and choosing the best lands; nor did they cease when Octavius rebuked them and made them numerous other presents. They were contemptuous in the knowledge that their rulers needed them to confirm their power, for the five years' term of the triumvirate was passing away, and army and rulers needed the services of each other for mutual security. The chiefs depended on the soldiers for the continuance of their government, while, for the control of what they had received, the soldiers depended on the permanence of the government of those who had given it. Believing that they could not keep a firm hold unless the givers had a strong government,8 they fought for them with good-will, necessarily. Octavius made many other gifts to the indigent soldiers, borrowing from the temples for that purpose, for which reason the affections of the army were turned toward him. The greater thanks were bestowed upon him both as the giver of the land, the cities, the money, and the houses, and as the object of denunciation on the part of the despoiled, and as one who bore this contumely for the army's sake.

[14] Observing this, Lucius Antonius, the brother of Antony, who was then consul, and Fulvia, the wife of Antony, and Manius, his procurator during his absence, resorted to artifices to delay the settlement of the colonies till Antony should return home, in order that it might not seem to be wholly the work of Octavius, and that he might not reap the thanks alone, and Antony be bereft of the favor of the soldiers. As this could not be done, on account of the haste of the soldiers, they asked that Octavius should take the colony leaders of Antony's legions from Antony's own friends, although the agreement with Antony yielded the selection to Octavius exclusively. They made it a matter of complaint that Antony was not present.9 They brought Fulvia and Antony's children before the soldiers, and, in envious terms, besought them not to forget Antony or allow him to be deprived of the glory or the gratitude due to his service to them. The fame of Antony was then at its maximum, not only among the soldiers, but among all others. The victory of Philippi was considered wholly due to him, on account of Octavius' illness. Although Octavius was not ignorant that it was a violation of the agreement, he yielded as a matter of favor to Antony, and appointed friends of the latter as colony leaders for Antony's legions. These leaders, in order that they might appear more favorable to the soldiers than Octavius was, allowed them to commit still greater outrages. So there was another multitude from other communities, neighbors of the dispossessed ones, suffering many injuries at the hands of the soldiers, and crying out against Octavius, saying that the colonization was worse than the proscription, since the latter was directed against foes, while the former was against inoffensive persons.

[15] Octavius knew that these citizens were suffering injustice, but he was without means to prevent it. There was no money to pay the value of the land to the cultivators,10 nor could the rewards to the soldiers be postponed, on account of the enemies who were still on foot. Pompeius ruled the sea and was reducing the city to famine by cutting off supplies. Ahenobarbus and Murcus were collecting a new fleet and army. The soldiers would be less zealous in the future if they were not paid for their former service. It was a matter of much importance that the five years' term of office was running out, and that the good-will of the soldiers was needed to renew it, for which reason he was willing to overlook for the time being their insolence and arrogance. Once in the theatre when he was present, a soldier, not finding his own seat, went and took one in the place reserved for the knights. The people pointed him out and Octavius had him removed. The soldiers were angry. They gathered around Octavius as he was going away from the theatre and demanded their comrade, for, as they did not see him, they thought that he had been put to death. When he was produced before them they supposed that he had been brought from prison, but he denied that he had been imprisoned and related what had taken place. They said that he had been instructed to tell a lie and reproached him for betraying their common interests. Such was the example of their insolence in the theatre.11

[16] Having been called, about that time, to the Campus Martius for a division of the land, they came in haste while it was still night, and they grew angry because Octavius delayed his coming. Nonius, a centurion, chided them with considerable freedom, urging decent treatment of the commander by the commanded, and saying that the cause of the delay was Octavius' illness, not his disregard of them. They first jeered at him as a sycophant. Then, as the excitement waxed hot on both sides, they reviled him, threw stones at him, and pursued him when he fled. Finally he plunged into the river and they pulled him out and killed him and threw his body into the road where Octavius was about to pass along. The friends of Octavius advised him not to go among them, but to keep out of the way of their mad career. But he went forward, thinking that their madness would be augmented if he did not come. When he saw the body of Nonius he turned aside. Then, assuming that the crime had been committed by a few, he chided them and advised them to exercise forbearance toward each other hereafter, and proceeded to divide the land. He allowed the meritorious ones to ask for rewards, and he gave to some who were not meritorious, contrary to their expectation. Finally the crowd were confounded. They repented and were ashamed of their importunity. They condemned themselves and asked him to search out and punish the slayers of Nonius. He replied that he knew them and would punish them only with their own guilty consciences and the condemnation of their comrades. The soldiers, thus honored with pardon, rewards, and gifts, changed at once to joyful acclamations.

[17] Let these two instances serve as examples of the prevailing insubordination. The cause was that the generals, for the most part, as is usually the case in civil wars, were not regularly chosen; that their armies were not drawn from the enrolment according to the custom of the fathers, nor for the benefit of their country; that they did not serve the public so much as they did the individuals who brought them together; and that they served these not by the force of law, but by reason of private promises; not against the common enemy, but against private foes; not against foreigners, but against fellow-citizens, their equals in rank. All these things impaired military discipline, and the soldiers thought that they were not so much serving in the army as lending assistance, by their own favor and judgment, to leaders who needed them for their own personal ends. Desertion, which had formerly been unpardonable, was now rewarded with gifts, and whole armies resorted to it, including some illustrious men, who did not consider it desertion to change to a similar cause, for all parties were alike, since neither of them could be distinguished as battling against the common enemy of the Roman people. The common pretence of the generals that they were all striving for the good of the country made desertion easy in the thought that one could serve his country in any party. Understanding these facts the generals tolerated this behavior, for they knew that their authority over their armies depended on donatives rather than on law. Thus, everything was torn in factions, and the armies indulged in insubordination toward the leaders of the factions.

CHAPTER III

Famine in Rome – Lucius Antonius espouses the Cause of the Citizens against the Triumvirs – An Arbitration between Lucius and Octavius – The Trouble breaks out afresh – Preparations for War between Lucius and Octavius – Another Arbitration proposed – The Negotiations fruitless – Growing Power of Sextus Pompeius – Situation of Affairs in Africa – Beginning of Hostilities – Octavius seeks Peace – Ineffectual Embassy to Lucius

[18] Now famine began to afflict Rome, the supplies by sea being cut off by Pompeius, and Italian agriculture ruined by the wars. Whatever food was produced was consumed by the troops. Many robberies were committed by night in the city. There were acts of violence worse than robbery which went unpunished, and which were supposed to have been committed by soldiers. The people closed their shops and drove the magistrates from their places as though there were no need of courts of justice, or of the useful arts in a city oppressed by hunger and infested with brigands.

[19] Lucius Antonius, who was a republican and ill affected toward the triumvirate, which seemed not likely to come to an end at the appointed time, fell into controversy, and even graver differences, with Octavius. He alone received kindly, and promised aid to, the agriculturists who had been deprived of their lands and who were now the suppliants of every man of importance; and they promised to carry out his orders. Antony's soldiers, and Octavius also, blamed him for working against Antony's interests, and Fulvia blamed him for stirring up war at an inopportune time, until Manius maliciously changed her mind by telling her that as long as Italy remained at peace Antony would stay with Cleopatra, but that if war should break out there he would come back speedily. Then Fulvia, moved by a woman's jealousy, incited Lucius to discord. While Octavius was leading out the last of the colonies she sent the children of Antony, together with Lucius, to follow him, so that he should not acquire too great £eclat with the army by being seen alone. A body of Octavius' cavalry made an expedition to the coast of Bruttium, which Pompeius was ravaging, and Lucius either thought or pretended to think that it had been sent against himself and Antony's children. Accordingly, he betook himself to the Antonian colonies to collect a body-guard, and accused Octavius to the soldiers as being treacherous to Antony. Octavius replied that everything was on a friendly and harmonius footing between himself and Antony, and that Lucius was trying to stir up a war between them for another reason, in that he was working against the triumvirate, by virtue of which the soldiers had a firm hold upon their colonies, and that the cavalry were now in Bruttium executing the triumvirate's orders.

[20] When the officers of the army learned these facts, they arbitrated between Lucius and Octavius at Teanum and brought them to an agreement on the following terms: That the consuls should exercise their office in the manner of the fathers and not be hindered by the triumvirs; that the land should be assigned only to those who fought at Philippi; that of the money derived from confiscated property, and of the value of that which was still to be sold, Antony's soldiers in Italy should have an equal share; that neither Antony nor Octavius should draw soldiers from Italy by conscription hereafter; that two of Antony's legions should serve with Octavius in the campaign against Pompeius; that the passes of the Alps should be opened to the forces sent by Octavius into Spain, and that Asinius Pollio should not further interfere with them; that Lucius should be satisfied with those conditions, should dispense with his body-guard, and administer his office fearlessly. Such was the agreement which they made with each other through the influence of the officers of the army. Of these only the two last were carried into effect, and Salvidienus crossed the Alps unhindered.12

[21] As the other conditions were not carried into effect, or were delayed, Lucius departed to Præneste, saying that he was in fear of Octavius, who, by virtue of his office, had a guard, while he (Lucius) was unprotected. Fulvia went there to meet Lucius, saying now that she had fears for her children on account of Lepidus. She used him for a pretext this time instead of Octavius. Both of them wrote these things to Antony, and friends were sent to him with the letters, who were to give him particulars about each complaint. Although I have searched, I have not been able to find any clear account of what Antony wrote in reply. The officers of the armies bound themselves by an oath to act as umpires again between their magistrates, to decide what was right, and to coerce whichever should refuse to obey the decision; and they summoned Lucius and his friends to attend for this purpose. These refused to come, and Octavius reproached them in invidious terms to the officers of the army and in the presence of the optimates of Rome. The latter hastened to Lucius and implored him to have pity on the city and on Italy, torn by the civil wars, and to accept the arbitration of themselves, or of the officers, whatever the decision might be.13

[22] Although Lucius had respect for the speakers and for what they said, Manius boldly declared that while Antony was doing nothing but collecting money from foreigners, Octavius was, by his favors, preoccupying the affections of the army and the desirable places in Italy; that in fraud of Antony he had freed Cisalpine Gaul, which had previously been given to Antony; that he had assigned to the soldiers almost the whole of Italy instead of the eighteen cities; that, instead of the twenty-eight legions that had participated in the battle, he had admitted thirty-four to a share of the lands and also of the money from the temples, which he had collected on the pretext of fighting Pompeius, against whom he had done nothing as yet, although the city was oppressed by famine; that he had distributed this money in order to curry favor with the soldiers, to the prejudice of Antony, and that the property of the proscribed had been not so much sold as given to the soldiers outright; and, finally, that if he really wanted peace he should give his reasons for what he had already done, and for the future do only what should be agreed upon in common. Thus arrogantly did Manius proclaim his views, implying that Octavius could not do anything by his own authority and that his agreement with Antony was of no validity, although it provided that each should have absolute power over the affairs committed to him, and that each should ratify what was done by the other. When Octavius saw that they were everywhere preparing for war, he made similar preparations on his own side.

[23] Two legions of the army which had been colonized at Ancona and which had served under the elder Cæsar and under Antony, hearing of their respective preparations for war, and being moved by friendship for each of them, sent ambassadors to Rome to beseech them both to come to an agreement. Octavius replied that he was not making war against Antony, but that Lucius was making war against him. The ambassadors then united with the officers of this army in a common embassy to Lucius asking him to submit his controversy with Octavius to a tribunal; and they made it plain what they would do if he should not accept the decision. Lucius and his friends accepted the proposal, and fixed the place for the trial at Gabii, a city midway between Rome and Præneste. A council-chamber was prepared for the arbiters, and two platforms for the speakers in the centre, as in a regular trial. Octavius, who arrived first, sent some horsemen along the road by which Lucius was to come, in order to find out whether any stratagem was discoverable. These met certain horsemen of Lucius, either his advance guard or men spying like the others, and as the two parties came into collision some of them were killed. Lucius retreated, saying that he was afraid of being entrapped, and, although recalled by the officers of the army, who promised to escort him, he could not be persuaded to come again.

[24] Thus the negotiations came to nothing, and Octavius and Lucius resolved upon war and issued proclamations full of bitterness against each other. The army of Lucius consisted of six legions of infantry, which he commanded by virtue of his consulship, and eleven others belonging to Antony, which were under the command of Calenus. These were all in Italy. Octavius had four legions at Capua and some prætorian cohorts about his person. Salvidienus was leading six other legions to Spain.14 Lucius had supplies of money from Antony's provinces where peace prevailed. War was raging in all the provinces that had fallen to the lot of Octavius except Sardinia, for which reason he borrowed money from the temples, promising to return it with thanks – from the Capitoline temple at Rome, from those of Antium, of Lanuvium, of Nemus, and of Tibur, in which cities there are to-day the most abundant stores of consecrated money.

[25] The affairs of Octavius were in disorder outside of Italy also. Pompeius, by reason of the proscription, the colonizing of the soldiers, and the dissensions with Lucius, had gained much in reputation and power. Those who feared for their safety, or had been despoiled of their property, or who utterly abhorred the form of government, mostly went and joined him. Young men, also, eager for military service for the sake of gain, and who thought that it made no difference under whom they served, since all service was Roman service, rather preferred to join Pompeius as representing the better cause. He had become rich by sea-robbery and had a numerous fleet and a full complement of men. Murcus joined him with two legions of soldiers, 500 archers, a large sum of money, and eighty ships. He also sent after the other army15 from Cephalenia. Accordingly, some persons think that if Pompeius had then invaded Italy, which was afflicted with famine and civil strife, and was looking for him, he might have mastered it. But Pompeius lacked wisdom. His idea was not to invade, but only to defend, and this he did till he failed of that also.

[26] In Africa Sextius, Antony's lieutenant, had just delivered his army, in pursuance of an order from Lucius, to Fango, a lieutenant of Octavius. He was ordered to resume the command, and as Fango would not relinquish it he collected a force composed of retired veterans, a miscellaneous crowd of Africans, and auxiliaries of the native princes, and made war on him. Fango, having been defeated on both wings and having lost his camp, thought that he had been betrayed, and committed suicide; and Sextius again became master of the two African provinces. Bocchus, king of Mauritania, at the instance of Lucius, made war on Carinas, who was Octavius' procurator in Spain. Ahenobarbus, who was patrolling the Adriatic with seventy ships, two legions of soldiers, and a force of archers and slingers, light-armed troops and gladiators, devastated the regions subject to the triumvirs. He sailed against Brundusium, captured some of the triremes of Octavius, burned others, shut the inhabitants up in their walls, and plundered their territory.

[27] Octavius sent a legion of soldiers to Brundusium and hastily recalled Salvidienus from his march to Spain. Both Octavius and Lucius sent recruiting officers through-out Italy, who had skirmishes with each other of more or less importance, and frequent ambuscades. The good-will of the Italians was of great service to Lucius, as they believed that he was fighting for them against the new colonies. Not only the cities that had been designated for the army, but almost the whole of Italy, rose, fearing like treatment. They drove out of the towns, or killed, those who were borrowing money from the temples for Octavius, manned their walls, and joined Lucius. On the other hand, the colonized soldiers joined Octavius. Each one in both parties took sides as though this were his own war.

[28] Though these events were taking place, Octavius, nevertheless, convoked the Senate and the equestrian order and addressed them as follows: “I know very well that I am accused by Lucius and his friends of weakness and want of courage because I do not fight them, and that I shall be still further accused on account of my calling you together. I have strong forces who have suffered wrong in common with me, both those who have been dispossessed of their colonies by Lucius and the others whom I have in hand. I am strong in all respects except only in the purpose to fight. I am not fond of fighting in civil wars except under dire necessity, or of wasting the remainder of our citizens in conflicts with each other; least of all in this civil war, whose horrors will be announced to us not from Macedonia or Thrace, but will take place in Italy itself, which, if it becomes the field of battle, must suffer countless evils in addition to the loss of life. For these reasons I hesitate. And now I protest that I have done Antony no wrong. Nor have I suffered any wrong from him. I beseech you to reason with Lucius and his friends on your own account, and to bring them to a reconciliation with me. If you cannot now persuade them, I shall presently show them that I have hitherto been moved by good-will, not by cowardice. I ask you to be witnesses for me not only among yourselves, but also to Antony, and to sustain me on account of the arrogance of Lucius.”

[29] So spake Octavius. Thereupon some of his hearers went again to Præneste. Lucius said to them merely, that both sides had already begun hostilities, that Octavius was practising deception; for he had lately sent a legion to Brundusium to prevent Antony from coming home. Manius showed a letter of Antony's, either true or fictitious, saying that they should fight if anybody assailed his dignity. When the senators asked if anybody had assailed Antony's dignity, and urged Manius to submit that question to trial, he indulged in many other quibbles till they went away without transacting their business. Nor did they collectively bring any answer to Octavius, either because they had communicated it each for himself, or because they were ashamed, or for some other reason. The war broke out and Octavius set forth to take part in it, leaving Lepidus with two legions to guard Rome. Most of the optimates then showed, by joining Lucius, that they were not pleased with the rule of the triumvirs.

CHAPTER IV

War begun – Lucius declares his Intention to restore the Republic – Lucius seeks to intercept Salvidienus – Is prevented by Agrippa – Lucius is besieged in Perusia – He there awaits Reënforcements – His Reënforcements cut off – Lucius makes a Sally, and is driven back – Lucius' Lieutenants fail to assist him – Famine in Perusia – No Food allowed to Slaves – Lucius attempts to break out – Lucius defeated after desperate Fighting – He begins to entertain Thoughts of Surrender

[30] The following were the principal events of the war. A sedition broke out in two of Lucius' legions at Alba, which expelled their commanding officers and started to revolt. Both Octavius and Lucius hastened to them. Lucius arrived there first and kept them by a large donative and great promises. While Furnius was bringing a reënforcement to Lucius, Octavius fell upon his rear guard. Furnius took refuge on a hill and withdrew by night to Sentia, a city of his own faction. Octavius did not dare to follow by night, suspecting an ambush, but the next day he laid siege to Sentia and Furnius' camp together. Lucius, who was hastening toward Rome, sent forward three cohorts, which effected an entrance into the city clandestinely by night. He followed with his main army and some cavalry and gladiators. Nonius, who had charge of the gates, admitted him, and handed over to him the forces under his own command. Lepidus fled to Octavius. Lucius made a speech to the citizens, saying that he should visit punishment upon Octavius and Lepidus for their lawless rule, and that his brother would voluntarily resign his share of it and accept the consulship, exchanging an unlawful magistracy for a lawful one, and establishing the government of their fathers in place of a tyranny.

[31] All were delighted with this speech, and thought that the government of the triumvirs was already ended. Lucius was saluted as imperator by the people. He marched against Octavius, and collected a fresh army from the cities colonized by Antony's soldiers, and strengthened their fortifications. These colonies were well affected toward Antony. Barbatius, a quæstor of Antony, who had had some difficulty with him and was returning home for that reason, said, in answer to inquiries, that Antony was displeased with those who were making war on Octavius to the prejudice of their common sway; whereupon some, who were not aware of the deception practised by Barbatius, changed sides from Lucius to Octavius. Lucius put himself in the way of Salvidienus, who was returning to Octavius with a large army from Gaul. Asinius and Ventidius, Antony's generals, were following Salvidienus to prevent him from advancing. Agrippa, who was the closest friend of Octavius, fearing lest Salvidienus should be surrounded, seized Sutrium, a stronghold very useful to Lucius, expecting that Lucius would turn from Salvidienus against himself, and that Salvidienus, who would then be in the rear of Lucius, would assist him (Agrippa). It all turned out as Agrippa had anticipated. So Lucius, having failed of his undertaking, marched to join Asinius and Ventidius. Salvidienus and Agrippa harassed him on both sides, watching especially for an opportunity to catch him in the defiles.

[32] When Lucius perceived their design he did not dare to come to an engagement with both of them closing in upon him. So he turned aside to Perusia,16 a strongly fortified city, and encamped near it, to wait there for Ventidius. Agrippa, Salvidienus, and Octavius advanced against him and against Perusia and enclosed them with three armies, and Octavius summoned reënforcements in haste from all directions, as against the vital point of the war, where he had Lucius surrounded. He sent others forward to hold in check the forces of Ventidius, who were approaching. The latter, however, hesitated on their own account to advance, as they did not altogether approve of the war and did not know what Antony thought about it, and on account of mutual rivalry were unwilling to yield to each other the military chieftainship. Lucius did not go out to battle with the forces surrounding him, because they were better and more numerous and well drilled, while his were for the most part new levies; nor did he resume his march, for so many enemies were on his flanks. He sent Manius to Ventidius and Asinius to hasten them to the AGRIPPA Museum of the Louvre (Duruy)

aid of the besieged, and he sent Tisienus with 4000 horse to pillage the enemy's supplies, in order to force him to raise the siege. Lucius entered within the walls of Perusia so that he might winter in a strong place, if necessary, until Ventidius and Asinius should arrive.

[33] Octavius, with all haste and with his whole army, drew a line of circumvallation around Perusia fifty-six stades in circuit, on account of the hill on which it was situated; he extended long arms to the Tiber, so that nothing could be introduced into the place. Lucius built a similar line of countervallation, thus fortifying the foot of the hill. Fulvia urged Ventidius, Asinius, Ateius, and Calenus to hasten from Gaul to the assistance of Lucius, and collected reënforcements, which she sent to Lucius under the lead of Plancus. Plancus destroyed one of Octavius' legions, which was on the march to Rome. While Asinius and Ventidius were proceeding, at the instance of Fulvia and Manius, to the relief of Lucius (but with hesitation and doubt as to Antony's preference), in order to raise the blockade, Octavius and Agrippa, leaving a guard at Perusia, threw themselves in the way. The former, who had not yet formed a junction with each other and were not proceeding with much alacrity, retreated, – Asinius to Ravenna and Ventidius to Ariminum. Plancus took refuge in Spoletium. Octavius stationed a force in front of each, to prevent them from forming a junction, and returned to Perusia, where he speedily strengthened his investment of the place and doubled the depth and width of his ditch to the dimensions of thirty feet each way. He increased the height of his wall and built 1500 wooden towers on it, sixty feet apart. He had also strong redoubts and every other kind of intrenchment, with double front, to besiege those within and to repel assaults from without. While these works were under construction there were frequent sorties and fights, in which the forces of Octavius had the advantage in the use of missiles, and the gladiators of Lucius were better at hand-to-hand fighting. So these killed many at close quarters.

[34] When the work of Octavius was finished famine fastened upon Lucius, and the evil grew more pressing, since neither he nor the city had made preparations before-hand.17 Knowing this fact Octavius kept the most vigilant watch. On the day preceding the Calends of January, Lucius thought to avail himself of the holiday, under the belief that the enemy would be off their guard, to make a sally by night against their gates, hoping to break through them and bring in his other forces, of which he had abundance in many places. But the legion that was lying in wait near by, and Octavius himself with some prætorian cohorts, attacked him, and Lucius, although he fought valiantly, was driven back. About the same time the mass of the people in Rome openly denounced the war and the victory, because the grain was kept under guard for the soldiers. They broke into houses in search of food, and carried off whatever they could find.

[35] Ventidius and his friends, ashamed to look on while Lucius was perishing of hunger, all moved to his support, intending to overpower the forces surrounding and besieging him. Agrippa and Salvidienus went to meet them with still larger forces. Fearing lest they should be surrounded, they diverged to the stronghold of Fulginium,18 distant 160 stades from Perusia. There Agrippa besieged them, and they lighted fires as signals to Lucius. Ventidius and Asinius were of the opinion that they should go forward and fight, but Plancus said that, as they were between Octavius and Agrippa, they had best await events. The opinion of Plancus prevailed. Those in Perusia were rejoiced when they saw the fires, but when Ventidius delayed his coming they conjectured that he, too, was in difficulties, and when the fires ceased they thought that he had been destroyed. Lucius, oppressed by hunger, again fought a night battle, extending from the first watch till daylight, around the whole circumvallation; but he failed and was driven back into Perusia. There he took an account of the remaining provisions, and forbade the giving of any to the slaves, and prohibited them from escaping, lest the enemy should gain better knowledge of his desperate situation. The slaves wandered about in crowds, threw themselves upon the ground in the city, and between the city and their forts, and ate grass or green leaves wherever they could find them. Those who died Lucius buried in long trenches, lest, if he burned them, the enemy should discover what was taking place, and, if they were unburied, disease should result from the poisonous exhalations.

[36] As no end of the famine, or of the deaths, could be discerned, the soldiers became restive under the condition of affairs, and implored Lucius to make another attempt upon the enemy's works, believing that they could break through them completely. He approved of their ardor, saying, “In our recent battle we did not fight in a way corresponding to our present necessity. Now we must either surrender, or, if that seems worse than death, we must fight to the death.” All assented eagerly, and, in order that no one should have the night for an excuse, they demanded to be led out by daylight. Lucius marched out at dawn. He took an abundance of iron tools, for wall fighting, and ladders of every form. He carried machines for filling the ditches, and folding towers from which planks could be thrown to the walls; also all kinds of missiles and stones and wickerwork to be thrown upon the palisades. They made a violent assault, filled up the ditch, scaled the palisades, and advanced to the walls, which some of them undermined, while others applied the ladders, and others simultaneously moved up the towers and defended themselves with stones, arrows, and leaden balls, with absolute contempt of death. This was done at many different places, and the enemy being drawn in many different directions made a more feeble resistance.19

[37] The planks having been thrown upon the walls at some places, the struggle became very hazardous, for the forces of Lucius fighting on bridges were exposed to missiles and javelins on every side. They forced their way, nevertheless, and a few leaped over the wall. Others followed, and they would speedily have accomplished something important in their desperation had not the fact become known to Octavius that they had not many such machines, and had not the best of his reserves been brought to the assistance of the tired men. These fresh troops flung the assailants down from the walls, broke their machines in pieces, and hurled missiles upon them contemptuously from above. Their enemy, although their shields and bodies were pierced and even their voices had failed, held their ground bravely. When the corpses of those who had been killed on the wall were stripped and thrown down among them, they could not bear the indignity, but turned away from the spectacle and stood for a moment undecided, like athletes taking a breathing-spell in the gymnastic games. Lucius had pity on them in this condition and sounded a retreat. Then the troops of Octavius joyfully clashed their arms as for a victory, whereupon those of Lucius were roused to anger and again seized their ladders (although they had no more towers), and carried them to the walls with desperation. Yet they did not do any harm to the enemy, for they could not. Lucius ran among them and besought them to sacrifice their lives no longer, and led them back groaning and reluctant.

[38] This was the end of this hotly contested siege. In order that the enemy might not make another attempt on his works, Octavius stationed a part of his army, that was held in reserve, alongside the fortifications, and instructed others in other places to leap upon the wall at the sound of the trumpet. Although no one urged them on, they went through this exercise continually, in order to become familiar with it, and to inspire the enemy with fear. The troops of Lucius began to grow down-hearted, and, as usually happens in such cases, the guards relaxed their vigilance, and thus desertion became more frequent, not only of the common soldiers, but, in some cases, of the higher officers also. And now Lucius inclined toward peace, out of pity for the perishing multitude, but the fears of some of the enemies of Octavius for their own safety still restrained him. But as Octavius was observed to treat the deserters kindly, and the desire for peace increased among all, Lucius began to fear lest, if he refused, he should be delivered up.

CHAPTER V

Lucius addresses his Soldiers on the Subject of Surrender – Sends Envoys to Octavius – Makes a Personal Visit to Octavius – What Lucius said to him – Lucius surrenders unconditionally – Reply of Octavius – The Soldiers of the Two Armies embrace each other – Octavius pardons Lucius and all except a Few Leaders – Perusia destroyed by Fire

[39] Accordingly, having made a sort of test which gave him encouragement, Lucius called his army together and spoke as follows: “It was my intention, fellow-soldiers, to restore the republic to you when I saw that the government of the triumvirs was a tyranny, which was established, indeed, on the pretext of combating Brutus and Cassius, but was not relaxed after their death. Lepidus had been deprived of his share of the government, Antony was far away collecting money, and this one man was managing everything according to his own will, and the ancient system of Roman government was only a pretence and a laughing-stock. With the intention of reverting to the freedom and democratic government of our ancestors, I asked that after the rewards of victory had been distributed the monarchy should be dissolved. When my request was not granted, I sought to enforce it by virtue of my office. Octavius falsely accused me, before the army, of obstructing the colonies out of pity for the landowners. I was ignorant of this slander for a long time, and even when I learned of it I did not suppose that anybody could believe it, when one saw that the colony officers were men assigned by my very self to divide the lands among you. But the calumny misled some people, who joined Octavius in order to make war against us as they think. But eventually they will find that they have been warring against their own interests. I affirm that you have chosen the better cause, and that you have suffered for it beyond your strength. We are vanquished, not by our enemies, but by hunger, to which we have been left a prey by our own generals.20 It would be becoming in me to fight to the last extremity for my country. Such an end would make my fame glorious after my high purposes. To that destiny I do not submit, for the sake of you, whom I prefer to my own fame. I will send to the conqueror and beg that he will inflict such punishment as he chooses upon me alone, in place of all of you; that he will grant amnesty, not to me, but to you, his fellow-citizens and formerly his soldiers, who are not now in the wrong, who are not fighting without good cause, and are vanquished, not by war, but by hunger.”

[40] After speaking thus he at once selected three men from the optimates for this mission. The multitude wept, some on their own account, some on account of their general, who appeared to them to have been actuated by the most excellent and democratic purpose, and who now yielded to extreme necessity. The three envoys, when admitted to the presence of Octavius, reminded him that the soldiers on both sides were all of one race, and that they had made campaigns together. They called to mind the friendship of the nobility on either side and also the virtue of their ancestors, who did not allow their differences to become irreconcilable. They advanced other like arguments which were calculated to prevail with him. Octavius, knowing that some of the enemy were still raw recruits, while others were colonized veterans, replied artfully that he would grant amnesty to Antony's soldiers out of regard for him, but that the others must surrender at discretion. This he said in the presence of all, but, taking aside Furnius, one of the three, he led him to expect mild treatment for Lucius and the rest, except his own personal enemies.

[41] These personal enemies of Octavius, having learned of Furnius' private interview and suspecting that it related to themselves, reproached him when he came back, and demanded of Lucius either that he should ask a new treaty, which should include all alike, or fight to the death, saying that this had not been a private war for any individual, but a public one in behalf of the country. Lucius in pity commended them as men of the same rank as himself, and said that he would send another embassy. Then he added that no one was better fitted for this task than himself, and went immediately without a herald, merely preceded by some persons who went in advance to announce to Octavius his coming. The latter at once advanced to meet him. There they saw each other surrounded by their friends and distinguished by the standards and military equipment of generals on either side. Then Lucius, dismissing his friends, went forward with two lictors only, showing his state of mind by his outward appearance. Octavius understood and imitated his example, showing his intended good-will toward Lucius. When he saw the latter hastening to pass inside his fortification, indicating thereby that he had already surrendered, Octavius anticipated him and went outside the fortification in order that Lucius might still be free to consult and decide concerning his own interests. Thus as they moved forward they foreshadowed their intentions to each other in advance, by their retinue and their outward appearance.

[42] When they came to the ditch they saluted each other, and Lucius said: “If I were a foreigner waging war against you, Octavius, I should consider it disgraceful to be vanquished in this way and still more disgraceful to surrender, and I should have for myself an easy means of deliverance from such humiliation. Since I have been contending with a countryman, my equal in rank, in a matter appertaining to our common country, I do not consider it disgraceful to be beaten in such a cause by such a man. This I say not to deprecate any suffering that you may choose to inflict upon me (for you see that I have come to your camp without any guarantee), but to ask for others such pardon as may be just, and conducive to your own interests. That I may make this clear to you it is necessary to separate their cause from mine, so that, when you know that I am the only one to blame, you may visit your wrath upon me, and not think that I have come here to bandy words (that would be inopportune), but to tell the truth, for it is not in my power to speak otherwise.

[43] “I undertook this war against you, not in order to succeed to the leadership by destroying you, but to restore to the country the patrician government which had been subverted by the triumvirate, as not even yourself will deny. For when you created the triumvirate you acknowledged that it was not in accordance with law, but you established it as something necessary and temporary because Cassius and Brutus were still alive and you could not be reconciled to them. When they, who had been the head of the faction, were dead, and the remainder, if there were any left, were bearing arms, not against the state, but because they feared you, and moreover the five years' term was running out, I demanded that the magistracies should be revived in accordance with the customs of our fathers, not even preferring my brother to my country, but hoping to persuade him to assent upon his return and hastening to bring this about during my own term of office. If you had begun this reform you alone would have reaped the glory. Since I was not able to persuade you, I thought to march against the city and to use force, being a citizen, a nobleman, and a consul. These are the causes of the war I waged and these alone; not my brother, nor Manius, nor Fulvia, nor the colonization of those who fought at Philippi, nor pity for the cultivators who were deprived of their holdings, since I myself appointed the leaders of colonies to my brother's legions who deprived the cultivators of their possessions and divided them among the soldiers. Yet you brought this charge against me before the soldiers, shifting the cause of the war from yourself to the land distribution, and in this way chiefly you drew them to your side and overcame me, for they were persuaded that I was warring against them, and that they were defending themselves against my wrong-doing. You certainly needed to use artifice in the war you were waging. Now that you have conquered, if you are the enemy of the country you must consider me your enemy also, since I wished what I thought was for her advantage, but was prevented by famine from accomplishing it.

[44] “While I say these things I surrender myself to you, as I have already declared, to do with me whatever you wish. I came here alone merely to show what I have thought of you heretofore and what I still think. So much for myself. Concerning my friends and my whole army, if you will not discredit my words, I will give you some advice for your own best interests, and that is, that you inflict no severity upon them on account of the quarrel between you and me. As you are a mortal and in the hands of fortune, which is always fickle, do not deter those who might be willing to incur danger for you in hazardous or trying times hereafter, by teaching them that under your rules there is no hope of safety except for the victors. Even if all advice from an enemy is suspected or untrustworthy, I would not hesitate to implore you not to punish my friends for my fault and my ill fortune, but to put the whole punishment on me, who am alone to blame. I purposely left my friends behind so that I might not seem, by using these words in their presence, to be securing favor for myself in an underhand way.”

[45] After Lucius had thus spoken he relapsed into silence, and Octavius said: “When I saw you, Lucius, approaching without any guarantee I hastened to meet you while you were still outside my intrenchments, so that you might even now be master of your own counsels and be able to say or do whatever you should think best for your own interests. Since you deliver yourself to me (as is customary to those who acknowledge that they are in the wrong), it is not necessary that I should discuss the false accusations that you have brought against me with so much art. You began by injuring me and you continue to do so. If you were here negotiating a treaty, you would be dealing with a victor whom you had wronged. Now that you surrender yourself and your friends and your army without conditions, you take away not only all resentment, but also the power which, under negotiations for a treaty, you would necessarily have given me. There is involved in this question not only what you and your friends ought to suffer, but what it is becoming in me, as a just man, to do. I shall make the latter my chief consideration on account of the gods, on my own account, and on yours, Lucius, and I shall not disappoint the expectation with which you came to me.” These things they said to each other, as nearly as it is possible to gather the meaning of the speakers from the Memoirs and translate it into our language.21 They then separated, and Octavius eulogized and admired Lucius because he had said nothing impolite or inconsiderate (as is usual in adversity), and Lucius praised Octavius for his mildness and brevity of speech. The others gathered the meaning of what had been said from the countenances of the speakers.

[46] Lucius sent tribunes to receive the watchword for the army from Octavius. They took the army roll to him, as it is still customary for the tribune who asks for the watchword to deliver to the commander the daily register of the number of troops present. After they had received the watchword they still kept their outposts on duty, for Octavius himself ordered that each army should keep its own guard that night. The next morning Octavius offered sacrifice, and Lucius sent his soldiers to him bearing their arms, but prepared for marching. They saluted Octavius as imperator while still at some distance, and each legion took its separate position as Octavius had directed, the colonized veterans being apart from the new levies. When Octavius had finished the sacrifice he took his seat in front of the tribunal, crowned with laurel, the symbol of victory, and ordered them all to lay down their arms where they stood. When they had done so he ordered the veterans to draw nearer, intending to reproach them for their ingratitude and to strike terror into them. It was known beforehand what he was about to do, and his own army, either purposely (as soldiers are often advised beforehand), or moved by sympathy as for their own relatives, broke from the formation in which they had been placed, crowded around Lucius' men as they approached their former fellow-soldiers, embraced them, wept with them, and implored Octavius in their behalf, and ceased not crying out and embracing them, the new levies sharing in the outburst of feeling, so that it was impossible to distinguish or discriminate between them.

[47] For this reason Octavius did not persist in his intention, but, after appeasing the tumult with difficulty, addressed his own men as follows: “You have always behaved in such a way to me, fellow-soldiers, that you can ask nothing from me in vain. I think that the new levies served Lucius under compulsion. I intended to ask the old soldiers, who have often served with us and who are now saved from punishment by you, what they have suffered at our hands, or what favor they have asked in vain, or what greater favors they expected from anybody else, that they have taken up arms against me, against you, against them-selves. All the trouble I have met with has grown out of the division of the lands, in which they had their share. And now if you will permit me I will ask them these questions.” They would not allow him to do so, but continued their beseeching. “I grant what you wish,” he said. “They are dismissed without punishment for their wrongdoing, provided they will hereafter be like-minded with you.” They promised on both sides with acclamations and thanks to Octavius, who allowed some of his own men to entertain some of their men as guests. He ordered the remainder to pitch their tents where they had been stationed, at a certain distance from the others, until he should assign them towns for winter quarters and appoint persons to lead them thither.

[48] Then, seated on his tribunal, Octavius summoned from Perusia Lucius and the Romans of responsibility who were with him. Many of the senators and knights came down, all presenting a pitiful appearance by reason of their sudden change of fortune. As soon as they passed out of Perusia a guard was stationed around it. When they reached the tribunal Octavius placed Lucius by his own side. Of the rest, some were taken in charge by the friends of Octavius, others by centurions, all of whom had been instructed beforehand to show them honor and to keep watch upon them unobserved. He commanded those Perusians to come forward who had stretched out their hands to him from the walls, all except their town council, and as they presented themselves he pardoned them. The councillors were thrown into prison and soon afterward put to death, except Lucius Æmilius, who had sat as a judge at Rome in the trial of the murderers of Cæsar, who had voted openly for condemnation, and had advised all the others to do the same in order to expiate the guilt.

[49] Octavius intended to turn Perusia itself over to the soldiers for plunder, but Cestius, one of the citizens, who was somewhat out of his mind, who had fought in Macedonia and for that reason called himself the Macedonian, set fire to his house and plunged into the flames. A strong wind fanned the conflagration and drove it over the whole of Perusia, which was entirely consumed, except the temple of Vulcan. Such was the end of Perusia, a city renowned for its antiquity and importance. It is said that it was one of the first twelve cities built by the Etruscans in Italy in the olden time. For this reason the worship of Juno prevailed there, as among the Etruscans generally. But thereafter those who shared among themselves the remains of the city took Vulcan for their tutelary deity instead of Juno. On the following day Octavius made peace with all of them, but the soldiers did not desist from tumults against some of them until the latter were killed. These were chiefly the personal enemies of Octavius, namely, Canutius, Gaius Flavius, Clodius Bithynicus, and others. Such was the conclusion of the siege of Lucius in Perusia, and thus came to an end a war which had promised to be long-continued and most grievous to Italy.22

CHAPTER VI

The Armies of Asinius, Plancus, and Ventidius – Octavius gains Possession of the Army of Calenus – Antony's Wife and Mother join him at Athens – Octavius begins to suspect Antony – He holds a Conversation on the Subject with Lucius – Antony sets Sail for Italy – Meets Ahenobarbus in the Adriatic – Antony arrives at Brundusium and lays Siege to it – Octavius marches thither – Antony sends to Macedonia to bring his Army – The Soldiers of the Two Armies fraternize – Death of Fulvia

[50] Now Asinius, Plancus, Ventidius, Crassus, Ateius, and the others of that party, who had forces not to be despised, numbering about thirteen legions of disciplined LIVIA AS PRIESTESS OF AUGUSTUS From Pompeii, in the Museum at Naples

troops and upward of 6500 horse, considering Lucius the chief actor in the war, retired to the sea-coast by various routes, some to Brundusium, some to Ravenna, some to Tarentum, some to Murcus and Ahenobarbus, and still others to Antony. The friends of Octavius followed them, offering terms of peace, and harassing those who refused, especially the infantry. From among them only two legions, belonging to Plancus, who were intercepted at Cameria, were persuaded by Agrippa to desert to him. Fulvia fled with her children to Dicæarchia,23 and thence to Brundusium, with 3000 horse, who were sent with her by the generals as an escort. At Brundusium there were five war-ships which had been sent for from Macedonia, and she embarked and put to sea, accompanied by Plancus, who abandoned the remains of his army through cowardice. These soldiers chose Ventidius as their commander. Asinius drew over Ahenobarbus to the side of Antony. Both Asinius and Ventidius wrote these facts to Antony, and they prepared landing-places, in expectation of his early arrival, and stores of provisions throughout Italy.

[51] Octavius was planning to get possession of another considerable army belonging to Antony, that was under the command of Fufius Calenus near the Alps. He already had suspicions of Antony, and he hoped, if the latter remained friendly, to preserve these forces for him, or, if war should break out, to add this large force to his own strength. While he was still delaying and looking around for a fair-seeming occasion, Calenus died. Octavius, believing that he had found a good excuse for both transactions, went and took possession of the army and of Gaul and Spain besides, which were Antony's provinces.24 Fufius, the son of Calenus, was terrified, and delivered everything over to him without a fight. Octavius, having acquired eleven legions of soldiers and these large provinces by one stroke, dismissed the chief officers from their commands, substituted his own, and returned to Rome.

[52] As it was still winter, Antony retained the deputies of the colonized veterans, who had been sent to him, and concealed his intentions. In the spring he set out from Alexandria and proceeded by land to Tyre, and thence by sea, touching at Cyprus and Rhodes, to the province of Asia. There he learned of the doings at Perusia and he blamed his brother and Fulvia, and, most of all, Manius. He found Fulvia at Athens, whither she had fled from Brundusium. His mother, Julia, who had fled to Pompeius, had been sent thither by him from Sicily with warships, and escorted by some of the optimates of his party, by Lucius Libo, his father-in-law, by Saturninus and others, who, being attracted by Antony's capacity for great deeds, sought to bring him into friendly relations with Pompeius and to form an alliance between them against Octavius. Antony replied that he thanked Pompeius for sending his mother and that he would requite him for the service in due time; that if there should be a war with Octavius he would ally himself with Pompeius, but that if Octavius should adhere to their agreements he would endeavor to reconcile him with Pompeius. Such was his answer.

[53] When Octavius returned from Gaul to Rome he heard about those who had set sail for Athens. Not knowing exactly what answer Antony had given them, he began to excite the colonized soldiers against the latter, representing that Antony intended to bring back Pompeius with the owners of the lands which the soldiers now held, for most of the owners had taken refuge with Pompeius. Although this cause of irritation was plausible, the soldiers would not even then take up arms against Antony with any zeal, the reputation he had gained at Philippi having made him popular. Octavius considered himself far superior to Antony, to Pompeius, and to Ahenobarbus in the number of troops, as he now had more than forty legions, but as he had no ships and no time to make any, while they had 500, he feared lest they should bring famine upon Italy by patrolling the coast. While meditating on those things, and while he had the choice of many virgins in marriage, he wrote to Mæcenas to make an engagement for him with Scribonia,25 the sister of Libo, the father-in-law of Pompeius, so that he might have the means of coming to an arrangement with the latter if need be. When Libo heard of this he wrote to his family that they should betroth her to Octavius without delay. Then Octavius, on various pretexts, sent away, to this place and that, such of Antony's friends and soldiers as he could not trust, and he sent Lepidus to Africa, the province assigned to him, and with him the six of Antony's legions who were under suspicion.

[54] Then he summoned Lucius to his presence and praised him for his attachment to his brother, because he had taken the blame upon himself while carrying out Antony's wishes, but reproached him with ingratitude if, after meeting such a favor from himself, he should now refuse to confess concerning the aims of Antony, who was said to have formed an alliance openly with Pompeius. “Having confidence in you,” he said, “when Calenus died I took charge of his provinces and army through my friends for Antony, so that they might not be without a head, but now that the plot is unveiled I shall keep them all for myself, and if you wish to go to your brother I will allow you to do so fearlessly.” He spoke thus, either to test Lucius or in order that what he said might reach Antony. Lucius replied in the same spirit as before, saying, “I knew that Fulvia was in favor of the monarchy, but I joined with her and made use of my brother's soldiers to overthrow all of you. And now if my brother should come to dissolve the monarchy I would go to join him, either openly or secretly, and would fight you again in behalf of the country, although you have been a benefactor to me. If he seeks allies to assist him in maintaining the tyranny, I will fight on your side against him as long as I think that you are not trying to establish a monarchy. I shall always set my country above gratitude and above family.” So spake Lucius. Octavius, holding him in the same admiration as recently [at Perusia], said that he did not wish to incite him against his brother, but that he would intrust to Lucius, because he was what he was, the whole of Spain, and the army in it, which were now under the command of his lieutenants, Peducæus and Lucius.26 So Octavius dismissed Lucius with honor, but kept a secret watch upon him by means of his lieutenants.

[55] Antony left Fulvia ill at Sicyon, and set sail from Corcyra into the Adriatic27 with an inconsiderable army and 200 ships that he had built in Asia. Antony learned that Ahenobarbus was coming to meet him with a fleet and a large number of soldiers. Then some of Antony's friends thought that it was not safe to trust to the agreement exchanged between them, since Ahenobarbus had been condemned at the trial of Cæsar's murderers, and had been placed on the list of the proscribed, and had fought against Antony and Octavius at the time of the battle of Philippi.28 Nevertheless, Antony advanced with five of his best ships in order to seem to have confidence in Ahenobarbus, and he ordered the others to follow at a certain distance. When Ahenobarbus was observed coming forward, rowing swiftly, with his whole army and fleet, Plancus, who was standing by the side of Antony, was alarmed and advised him to check his course and send a few men forward to make a test, as to a man whose intentions were doubtful. Antony replied that he would rather die by a breach of the treaty than to be saved by an appearance of cowardice, and continued his course. Now they were drawing near, and the vessels which bore the chiefs were distinguishable by their ensigns and approached each other. Antony's first lictor, who stood on the prow as was customary, either forgetful that Ahenobarbus was a man of doubtful purpose, and that he was leading his own forces, or moved by a lofty spirit as though he were meeting subject or inferior men, ordered them to lower their flag. They did so, and laid their ship alongside of Antony's. When the two commanders saw each other they exchanged greetings, and the army of Ahenobarbus saluted Antony as imperator. Plancus recovered his courage with difficulty. Antony received Ahenobarbus in his own ship and sailed to Palœis,29 where Ahenobarbus had his infantry, and here he yielded his tent to Antony.

[56] From thence they sailed to Brundusium, which was garrisoned by five cohorts of Octavius' troops. The citizens closed their gates against Ahenobarbus, as an old enemy, and against Antony, as one introducing an enemy. Antony was indignant. Considering this a pretence, and that he was in fact shut out by Octavius' garrison at the latter's instance, he drew a ditch and palisade across the isthmus that connects the town with the mainland. The city is situated on a peninsula which fronts a crescent-shaped harbor. Now the people coming from the mainland could no longer reach the rising ground on which the city stands, as it had been cut off and walled in. Antony also surrounded the harbor, which is large, and the islands in it, with towers planted closely together. He sent forces along the coasts of Italy, whom he ordered to seize the advantageous positions. He called upon Pompeius to move against Italy with his fleet and to do whatever he could. Pompeius, with alacrity, despatched Menodorus with a numerous fleet and four legions of soldiers, who seized Sardinia, which belonged to Octavius, and two legions in it, who were panic-stricken at this agreement between Pompeius and Antony. In Italy Antony's men captured the town of Sipuntum of Ausonia.30 Pompeius besieged Thurii and Consentia and ravaged their territory with his cavalry.

[57] Octavius, attacked so suddenly and in so many places, sent Agrippa into Ausonia to succor the distressed inhabitants. Agrippa called out the colonized veterans along the road, and they followed at a certain interval, supposing that they were moving against Pompeius, but when they learned that what had happened had been done at Antony's instance, they turned around and went back secretly. Octavius was greatly alarmed by this. Nevertheless, while marching to Brundusium with another army he again fell in with the colonized veterans, and interceded with them, and prevailed upon those who had been colonized by himself to follow him. They were ashamed to refuse, but they had the secret intention to bring Antony and Octavius into harmony with each other, and if Antony should refuse and should go to war, then to defend Octavius. The latter was detained some days at Canusium by sickness. Although his forces considerably outnumbered those of Antony, he found Brundusium walled in, and he could do nothing but encamp alongside of it and await events.

[58] Antony was enabled by means of his intrenchments to defend himself easily, although he was much inferior in numbers. He summoned his army from Macedonia in haste, and in the meantime he resorted to the stratagem of sending war-ships and merchant vessels to sea by night secretly with a multitude of private citizens on board, which returned, one after another, the next day, in sight of Octavius, bearing armed men, as though they had just come from Macedonia. Antony had his machines already prepared and was about to attack the Brundusians, to the great chagrin of Octavius, since he was not able to defend them. Toward evening the news reached both armies that Agrippa had captured Sipuntum and that Pompeius had been repulsed from Thurii, but was still besieging Consentia. Antony was disturbed by this news. When it was announced that Servilius was coming to the assistance of Octavius with 1500 horse, Antony could not restrain his rage, but sprang up from supper, and, with such friends as he could find ready and with 400 horse, he pressed forward with the utmost intrepidity, and fell upon the 1500, who were still asleep near the town of Uria, threw them into a panic, captured them without a fight, and returned to Brundusium the same day. Thus did the reputation that Antony had gained at Philippi as an invincible man still inspire terror.

[59] Antony's prætorian cohorts, proud of his prestige, approached the camp of Octavius in groups and reproached their former comrades for coming hither to fight Antony, to whom they all owed their safety at Philippi. When the latter replied that the others had come making war against themselves, they fell to arguing and brought charges against each other. Antony's men said that Brundusium had been closed against him and that Calenus' troops had been taken from him. The others spoke of the investment and siege of Brundusium, the invasion of Southern Italy, the agreement with Ahenobarbus, one of Cæsar's murderers, and the treaty with Pompeius, their common enemy. Finally Octavius' men revealed their purpose to the others, saying that they had come with Octavius, not because they were forgetful of Antony's merits, but with the intention of bringing them to an agreement, or, if Antony refused and continued the war, of defending Octavius against him. These things they openly said also when they approached Antony's works. While these events 'were in progress the news came that Fulvia was dead. It was said that she was dispirited by Antony's reproaches and fell sick; and it was thought that she had become a willing victim of disease on account of the anger of Antony, who had left her while she was sick and had not visited her even when he was going away. The death of this turbulent woman, who had stirred up so disastrous a war on account of her jealousy of Cleopatra, seemed extremely fortunate to both of the parties who were rid of her. Nevertheless, Antony was much saddened by this event because he considered himself in some sense the cause of it.

CHAPTER VII

The Mediation of Lucius Cocceius between Antony and Octavius – Interview between Cocceius and Octavius – Cocceius argues for Antony's Rectitude – Octavius writes to Antony's Mother – Antony and Octavius reconciled – They make a New Partition of the World – Antony marries Octavia

[60] There was a certain Lucius Cocceius, a friend of both, who had been sent, in company with Cæcina, by Octavius, the previous summer, to Antony in Phœnicia, and had remained with Antony after Cæcina returned. This Cocceius, seizing his opportunity, pretended that he had been sent for by Octavius for the purpose of a friendly greeting. When Antony allowed him to go he asked, by way of testing his disposition, whether Antony would like to write any letter to Octavius which he could convey. Antony replied: “What can we write to each other, now that we are enemies, except mutual recrimination? I wrote letters in reply to his of some time ago, which I sent by the hand of Cæcina. Take copies of those if you like.” This he said by way of jest, but Cocceius would not yet allow him to call Octavius an enemy after his generous behavior toward Lucius and Antony's other friends. But Antony replied: ” He has shut me out of Brundusium and taken my provinces and the army of Calenus from me. He is kind only to my friends, and evidently not to keep them friendly, but to make them enemies to me by his benefactions.” Cocceius, after hearing these complaints, did not care to irritate further a naturally passionate disposition, but proceeded to make his visit to Octavius.

[61] When Octavius saw him he expressed astonishment that he had not come sooner. “I did not save your brother,” he exclaimed, “in order that you should be my enemy.”31 Cocceius replied, “How is it that you, who make friends out of enemies, call your friends enemies and take from them their armies and provinces?” “It was not fitting,” replied Octavius, “that after the death of Calenus such large resources should be left in the hands of such a stripling as Calenus' son while Antony was still far distant. Lucius was excited to frenzy by them and Asinius and Ahenobarbus, who were near by, were about to use them against us. So, too, I took sudden possession of the legions of Plancus, in order that they might not join the Pompeians. His cavalry have actually gone to Sicily.” “These matters have been told differently,” said Cocceius; “but Antony did not credit the statements made to him until he was shut out of Brundusium as an enemy.” “I gave no order on that subject,” replied Octavius, “nor did I know beforehand that he was coming, nor did I anticipate that he would come here with enemies. The Brundusians themselves and the præfect, who had been left with them on account of the raids of Ahenobarbus, of their own motion excluded Antony, who was in league with the common enemy, Pompeius, and was bringing in Ahenobarbus, one of my father's murderers, who has been condemned by vote of the Senate, by judgment of the court, and by the proscription, who besieged Brundusium after the battle of Philippi, and is still blockading the Adriatic coast, who has burned my ships and plundered Italy.”

[62] “But it was agreed between you,” said Cocceius, “that you might treat with whomsoever you chose. Yet Antony has not made a treaty with any of the murderers, and he holds your father in no less honor than you do. Ahenobarbus was not one of the murderers. The vote was cast against him on account of personal animosity, for he had no share whatever in the plots of those days.32 If we consider him unpardonable because he was a friend of Brutus, are we not in a fair way to be bitter against almost everybody? Antony made an agreement with Pompeius, not to make an aggressive war with him, but either to secure his help in case of an attack by you, or to bring him into good relations with you, since he has done nothing which should make him irreconcilable. You are the one to blame for these things, for if there had been no war in Italy those men would not have ventured to send ambassadors to Antony.” Octavius repeated his accusations, saying, ” Manius and Fulvia and Lucius brought war against Italy, and against me as well as Italy; and Pompeius, who did not attack before, now makes descents upon the coast, encouraged by Antony.“ Cocceius replied, “Not encouraged by Antony, but directed by him; for I will not conceal from you the fact that the rest of Italy, which is destitute of naval defences, will be attacked by a powerful fleet unless you agree to peace.” Octavius, who gave due weight to this artful suggestion, reflected a moment, and then said, “But Pompeius will have the worst of it. He has just been repulsed from Thurii as he deserves.” Then Cocceius, having gone over the whole controversy, led the conversation up to the death of Fulvia and the manner of it, saying that she fell sick because she could not bear the anger of Antony and wasted away with grief because he would not see her when she was ill, and that he was in a manner the cause of his wife's death. “Now that she is dead,” he continued, “it only remains for you to tell each other frankly what your suspicions are.”

[63] In this way Cocceius won the confidence of Octavius and passed the day as his guest, and begged him to write to Antony as the younger man to the older. Octavius said that he would not write to one who was still waging war against him, because Antony had not written to him, but that he would make complaint to Antony's mother, because, although a relative and held in the highest honor by Octavius,33 she had fled from Italy, as though she could not have obtained everything from him as from her own son. This was his artful way of opening a correspondence OCTAVIA Cameo owned by M. le Baron Roger (Duruy)

by writing to Julia. As Cocceius was going away from the camp many of the higher officers advised him of the purpose of the army, and he communicated this and other things he had learned to Antony, so that he might know that they would fight against him because he did not come to an agreement. So he advised Antony that Pompeius should be called back from his ravaging to Sicily, and that Ahenobarbus should be sent somewhither until a treaty of peace should be made. Antony's mother besought him to the same purpose, for she belonged to the Julian gens. Antony apprehended that if the negotiations should fail he would be put to the shame of calling on Pompeius for assistance again, but his mother encouraged him to believe that they would not fail, and Cocceius confirmed her, intimating that he knew more than he had told. So Antony yielded, and ordered Pompeius back to Sicily, implying that he would take care of their mutual concerns, and sent Ahenobarbus away as governor of Bithynia.

[64] When Octavius' soldiers learned these facts they chose deputies and sent the same ones to both commanders. They took no notice of accusations because they had been chosen, not to decide a controve sy, but to restore peace. Cocceius was added to their number as she common friend of both, together with Pollio from” Antony's party and Mæcenas from that of Octavius. It was determined that there should be amnesty between Antony and Octavius for the past and friendship for the future. Moreover, as Marcellus, the husband of Octavius' sister Octavia, had recently died, the umpires decided that her brother should betroth her to Antony, which he did immediately. Then Antony and Octavius embraced each other. Thereupon shouts went up from the soldiers and congratulations were offered to each of the generals, without intermission, through the entire day and night.

[65] Now Octavius and Antony made a fresh partition of the whole Roman empire between themselves, the boundary line being Scodra, a city of Illyria which was supposed to be situated about midway up the Adriatic gulf.34 All provinces aid islands east of this place, as far as the river Euphrates, were to belong to Antony and all west of it to the ocean to Octavius. Lepidus was to govern Africa, as Octavius had given it to him. Octavius was to make war against Pompeius unless they should come to some agreement, and Antony was to make war against the Parthians to avenge their treachery toward Crassus. Octavius was to make the same agreement with Ahenobarbus that Antony had already made. Both of them might freely enlist soldiers in Italy in equal numbers. These were the last conditions of peace between Octavius and Antony. Straightway each of them sent his friends to attend to urgent business. Antony despatched Ventidius to Asia against the Parthians and against Labienus, the son of Labienus, who, with the Parthians, had made a hostile incursion into Syria and had advanced as far as Ionia during the late troubles.35 What Labienus and the Parthians did and suffered I will show in my Parthian history.

[66] In the meantime Helenus, a lieutenant of Octavius, who had repossessed Sardinia by a sudden onset, was driven out again by Menodorus, the lieutenant of Pompeius. Octavius was so exasperated by this that he rejected Antony's endeavors to bring him to an agreement with Pompeius. They proceeded to Rome together and celebrated the marriage. Antony put Manius to death because he had excited Fulvia by his accusations against Cleopatra and had been the cause of so many evils. He also revealed to Octavius the fact that Salvidienus, who was in command of Octavius' army on the Rhone, had had the intention of deserting him, and had sent word to that effect to Antony while he was besieging Brundusium. This secret Antony revealed, not with universal approbation, but because of his frankness and eagerness to show his good-will. Octavius instantly summoned Salvidienus to Rome, pretending that he had some private communication to make to him, and that he should send him back to the army. When he came Octavius confronted him with proofs of his treachery and put him to death, and gave his army to Antony, as he considered it untrustworthy.

CHAPTER VIII

Sextus Pompeius cuts off the Supply of Corn – Famine in Rome – Riot in the Forum – Octavius is stoned by the Mob and rescued by Antony – Negotiations with Sextus Pompeius – Sextus puts Murcus to Death – Sextus goes to Puteoli, and has a Conference with Antony and Octavius – They come to an Agreement – Banquets on Shipboard and on Shore – Great Rejoicing at Rome – Antony returns to the East – Spends the Winter in Athens

[67] Now famine fell upon Rome, since the merchants of the Orient could not put to sea for fear of Pompeius, who controlled Sicily, and those of the west were deterred by Sardinia and Corsica, which the lieutenants of Pompeius held, while those of Africa opposite were prevented by the same hostile fleets, which infested both shores. There was great dearness of provisions, and the people considered the cause of it to be the strife between the chiefs, and cried out against them and urged them to make peace with Pompeius. As Octavius would by no means yield, Antony advised him to hasten the war on account of the scarcity. As there was no money for this purpose, an edict was published that the owners of slaves should pay a tax for each one, equal to one-half of the twenty-five drachmas that had been ordained for the war against Brutus and Cassius, and that those who acquired property by legacies should contribute a share thereof. The people tore down the edict with fury. They were exasperated that, after exhausting the public treasury, stripping the provinces, burdening Italy itself with contributions, taxes, and confiscations, not for foreign war, not for extending the empire, but for private enmities and to add to their own power (for which reason the proscriptions and this terrible famine had come about), the triumvirs should deprive them of the remainder of their property. They banded together, with loud cries, and stoned those who did not join them, and threatened to plunder and burn their houses, until the whole populace was aroused.

[68] Octavius with his friends and a few attendants came into the forum intending to intercede with the people and to show the unreasonableness of their complaints. As soon as he made his appearance they stoned him unmercifully, and they were not ashamed when they saw him enduring this treatment patiently, and offering himself to it, and even bleeding from wounds. When Antony learned what was going on he came with haste to his assistance. When the people saw him coming down the Via Sacra they did not throw stones at him, since he was in favor of a treaty with Pompeius, but they told him to go away. When he refused to do so they stoned him also. He called in a larger force of troops, who were outside the walls. As the people would not allow him to pass through, the soldiers divided right and left on either side of the street and the forum, and made their attack from the narrow lane, striking down those whom they met. The people could no longer find ready escape on account of the crowd, nor was there any way out of the forum. There was a scene of slaughter and wounds, while shrieks and groans sounded from the housetops. Antony made his way into the forum with difficulty, and snatched Octavius from the most manifest danger, in which he then was, and brought him safe to his house.36 The mob having been dispersed, the corpses were thrown into the river in order to avoid a shocking spectacle. It was a fresh cause of lamentation to see them floating down the stream, and the soldiers stripping them, and certain miscreants, as well as the soldiers, carrying off the clothing of the better class as their own property. This insurrection was suppressed, but with terror and hatred for the triumvirs. The famine grew worse. The people groaned, but did not stir.

[69] Antony suggested to the relatives of Libo that they should summon him from Sicily for the purpose of congratulating his brother-in-law,37 and to accomplish something more important; and he promised him a safe-conduct. His relatives wrote promptly and Pompeius acquiesced. Libo, on his arrival, cast anchor at the isle of Pithecusa, which is now called Ænaria.38 When the people learned this, they assembled together again and besought Octavius with tears to send letters of safeguard to Libo, who desired to negotiate with him for peace. He did so reluctantly. The people also threatened to burn Mucia, the mother of Pompeius, with her house, if she did not communicate with her son in the interest of peace. When Libo perceived that his enemies were on the point of yielding, he demanded that the leaders themselves should come together in order to make such concessions to each other as they could agree upon. The people compelled them to this course, and, accordingly, Octavius and Antony went to Baiæ.

[70] All the friends of Pompeius urged him with one accord to make peace, except Menodorus, who wrote to him from Sardinia either to prosecute the war vigorously or still to procrastinate, because famine was fighting for them, and he would thus get better terms if he should decide to make peace. Menodorus also advised him to distrust Murcus, who opposed these views, intimating that he was seeking power for himself. Pompeius, who had been vexed with Murcus lately on account of his high position and his stubbornness, became still more averse to him for this reason, and held no communication with him whatever, until, finally, Murcus retired in disgust to Syracuse. Here he saw some of Pompeius' guards following him, and he expressed his opinion of Pompeius to them freely. Then Pompeius bribed a tribune and a centurion of Murcus, and induced them to kill him and to say that he had been murdered by slaves. To give credibility to this falsehood he crucified the slaves. But he did not succeed in concealing this crime, – the next one committed by him after the murder of Bithynicus, – Murcus having been a man distinguished for his warlike deeds, who had been strongly attached to that party from the beginning, and had rendered great assistance to Pompeius in Spain, and had joined him in Sicily voluntarily. Such was the death of Murcus.

[71] His other friends urged Pompeius to make peace, and they accused Menodorus of fondness of power and as opposing peace not so much from good-will to his master39 as from a desire to command an army and a province. Pompeius yielded and set sail for Ænaria with a large number of his best ships, having embarked himself on a magnificent one with six banks of oars. In this style, toward evening, he sailed proudly past Puteoli in sight of his enemies. Early in the morning two sets of piles were driven in the sea a short distance apart, and planks were placed upon them. Upon the platform nearest the shore Octavius and Antony took their places, while Pompeius and Libo occupied the seaward one, a small space of water separating them, but not preventing them from hearing each other without shouting. As Pompeius thought that he had come in order to be admitted to a share of the government in place of Lepidus, while the others would concede nothing but his recall from exile, they separated for the time without accomplishing anything. Nevertheless, negotiations were continued on the part of friends, who advanced various proposals from one side to the other. Pompeius demanded that, of the proscripts and the men with him, those who had participated in the murder of Gaius Cæsar should be allowed a safe place of exile, and the rest an honorable recall to their homes, and that the property they had lost should be restored to them. Urged on by the famine and by the people to an agreement, Octavius and Antony reluctantly conceded a fourth part of this property, promising to buy it from the present holders. They wrote to this effect to the proscripts themselves, hoping that this would satisfy them. The latter accepted all the terms, for they already had apprehensions of Pompeius on account of his crime against Murcus. So they gathered around Pompeius and besought him to come to an agreement. Pompeius rent his garments, declaring that he had been betrayed by those for whom he had fought, and he frequently invoked the name of Menodorus as his most competent officer and his only friend.

[72] Finally, at the instance of his mother, Mucia, and of his wife, Julia, again the three men (Octavius, Antony, and Pompeius) came together on the mole of Puteoli, washed by the waves on both sides, and with ships moored around it as guards. Here they came to an agreement on the following terms: That the war should cease on both land and sea, and that commerce should be everywhere unmolested; that Pompeius should remove his garrisons from Italy and no longer afford a refuge to fugitive slaves; that he should not assail with his fleet the Italian coast, but should govern Sardinia, Sicily, and Corsica, and any other islands then in his possession, as long as Antony and Octavius should hold sway over the other countries; that he should send to Rome the corn that had been previously required as tribute from those islands, and that he might have Peloponnesus in addition; that he might hold the consulship in his absence through any friend he might choose, and be inscribed as a member of the priesthood of the first rank. Such were the conditions accorded to Pompeius himself. Members of the nobility who were still in exile were allowed to return, except those who had been condemned by vote of the Senate and judgment of court for participation in the murder of Gaius Cæsar. The property of those who had fled merely from fear, and whose goods had been seized by violence, should all be restored except movables. Proscripts should receive one fourth part of theirs. Slaves who had served in the army of Pompeius should be free, and free persons who had thus served should, upon their discharge, receive the same rewards as those who had served under Octavius and Antony.

[73] Such were the terms of the treaty, to which they attached their names and seals and sent it to Rome to be placed in the custody of the Vestal virgins. Then they entertained each other, casting lots to determine the order of the ceremony. The first banquet took place on Pompeius' six-banked ship, moored alongside the mole. On succeeding days Antony and Octavius gave banquets in tents pitched on the mole, on the pretext that thus all might participate, but perhaps really for their better security and to quiet apprehensions; for they did not even then neglect precautions. Their ships were moored alongside and guards were stationed around them, and the banqueters were girded with concealed daggers. It is said that, while the three were feasting in the ship, Menodorus sent a message to Pompeius advising him to entrap these men and avenge the wrongs of his father and his brother, and to avail himself of this most favorable occasion to resume the sway that his father had exercised, saying that he, with his own ships, would take care that nobody should escape; but that Pompeius replied, in a manner worthy of his family and his position, “Would that Menodorus had done this without my knowledge. False swearing may become Menodorus, but not Pompeius.”40 At this banquet the daughter of Pompeius and granddaughter of Libo was betrothed to Marcellus, the stepson of Antony and nephew of Octavius. On the following day they designated the consuls for the next four years, viz., for the first year Antony and Libo, Antony being privileged to substitute whomsoever he liked in his own place; next Octavius and Pompeius; next Ahenobarbus and Sossius; and, finally, Antony and Octavius again; and as they would then have been consuls the third time it was expected that they would restore the government to the people.

[74] Having finished this business they separated, Pompeius going to Sicily by sea, Octavius and Antony to Rome by land. When the Romans and Italians learned the news 3 there was universal rejoicing at the return of peace and at their deliverance from intestine war, from the conscription of their sons, from the arrogance of guards, from the running away of slaves, from the pillage of fields, from the ruin of agriculture, and, above all, from the famine that had pressed upon them with the greatest severity. As the triumvirs were proceeding on their journey sacrifices were offered in their honor as to saviours. The city would have given them a magnificent reception, had they not entered secretly by night in order to avoid jealousies. The only ones disappointed were those to whom had been allotted lands belonging to men who were to be restored with Pompeius. They thought that they should have irreconcilable enemies dwelling alongside of them as landlords, who would do them injury whenever they could. The exiles who were with Pompeius, all but a few, took leave of him at Puteoli and set sail for Rome. Their coming was to the people a new source of joy and acclamations, so great a number of illustrious men having been unexpectedly saved from death.

[75] After these events Octavius set forth on an expedition to Gaul, which was in a disturbed state, and Antony started for the war against the Parthians. The Senate having voted to ratify all that he had done or should do, Antony again despatched his lieutenants in all directions and arranged everything else as he wished. He set up kings here and there as he pleased, on condition of their paying a prescribed tribute: in Pontus, Darius, the son of Pharnaces and grandson of Mithridates; in Idumea and Samaria, Herod; in Pisidia, Amyntas; in a part of Cilicia, Polemon, and others in other countries. Desiring to enrich as well as to exercise the soldiers, who were to go with him into winter quarters, he sent some of them against the Partheni, an Illyrian tribe near Epidamnus, who had been very much attached to Brutus; others against the Dardani, another Illyrian tribe, who were forever making.incursions into Macedonia. Others he ordered to remain in Epirus, in order to have them all within reach, as he intended to pass the winter himself in Athens. He sent Furnius to Africa to bring four legions, that were under the command of Sestius, for service against the Parthians. He did not know as yet that Lepidus had deprived Sestius of the command of these troops.

[76] Having made these dispositions, he spent the winter at Athens with Octavia just as he had spent the previous one at Alexandria with Cleopatra, merely looking over the reports sent from the army, exchanging the display of a commander for the simplicity of private life, wearing the square-cut pallium and the Attic shoe, and without formal company. He went out, in like manner, without the insignia of office, accompanied by two friends and two attendants, to the discussions and lectures of the public teachers. He took his meals in the Greek fashion, passed his leisure time with Greeks, and enjoyed their festivals in company with Octavia, with whom he was very much in love, being by nature excessively fond of women. At the end of the winter he was like another man. He changed his clothing, and with his clothing his whole appearance. There was straightway a crowd around his doors composed of lictors, army officers, guards, and all things that inspire terror and awe. Embassies were received which had previously been kept waiting by his orders, lawsuits were decided, ships were launched, and all other preparations for the campaign were put in motion.

CHAPTER IX

Peace broken between Sextus and Octavius – Antony returns to Brundusium – Defection of Menodorus – He delivers Sardinia and Corsica to Octavius – Octavius makes war against Sextus – Sea-Fight at Cumæ between Menodorus and Menecrates – Menodorus wounded and Menecrates killed – The Fleet of Octavius worsted – A Second Victory for Pompeius – Octavius driven ashore and retreats to the Mountains

[77] While Antony was thus occupied the treaty existing beween Octavius and Pompeius was broken for other reasons, as was suspected, than those avowed by Octavius, which were the following: Antony had ceded Peloponnesus to Pompeius on condition that the tribute then due from the Peloponnesians should either be given over at once, or that it should be guaranteed by Pompeius to Antony, or that the former should wait till the collection had been made. Pompeius had not accepted it on these conditions. He thought that it had been given to him with the amount of tribute then due. Vexed, as Octavius said, whether at this state of things, or from his general faithlessness, or his jealousy because the others had large armies, or because Menodorus had prompted him to consider the agreement as a truce rather than a lasting peace, he began to build ships, and recruit crews, and once harangued his soldiers, telling them they must be prepared for everything. Private robbery again infested the sea, and there was little or no relief from the famine among the Romans, who cried out that the treaty had brought no deliverance from their sufferings, but only a fourth partner to the tyranny. Octavius having caught certain pirates and put them to torture, they said that Pompeius had sent them out, and Octavius proclaimed this to the people and wrote it to Pompeius himself, who disavowed it and made a counter complaint respecting the Peloponnesus.

[78] Those of the nobility who were still with Pompeius, seeing him always under the influence of his freedmen, bribed some of them, either for their own purposes or to gratify Octavius, to incite their master against Menodorus, who was still governing Corsica and Sardinia.41 The freedmen did this gladly, because they were envious of the power of Menodorus. In this way Pompeius was brought to an estrangement with Menodorus. About the same time Philadelphus, a freedman of Octavius, made a voyage to Menodorus to procure corn, and Micylio, the closest friend of Menodorus, visited Octavius to arrange for the desertion of Menodorus. The latter promised to hand over to him Sardinia, Corsica, three legions of soldiers, and a large number of light-armed troops. Whether this was the work of Philadelphus, or was a consequence of the calumnies against Menodorus, which Pompeius had listened to, Octavius accepted the offer, not immediately, but soon, since he considered the peace broken in fact. He invited Antony to come from Athens and meet him at Brundusium on an appointed day, in order to take counsel with him about the war. At the same time he brought war-ships from Ravenna and an army from Gaul, and the remainder of his apparatus, rapidly to Brundusium and Puteoli, intending to sail from both sides of Italy to Sicily if Antony should agree in opinion with him.

[79] Antony came at the appointed day with a small escort, but not finding Octavius there he did not wait, either because he did not approve of the war, considering it a violation of the treaty, or because he observed Octavius' great preparations (for the desire to be the sole ruler did not permit their fears to slumber at any time), or because he was alarmed by a prodigy. 'It was found that one of the guards who slept around his tent had been devoured by wild beasts except his face only, as though this had been left for the purpose of recognition, and that he had uttered no cry, nor did any of those who were asleep with him know of it. The Brundusians said that a wolf had been seen just before daybreak running away from the tents. Nevertheless Antony wrote to Octavius not to violate the treaty, and he threatened Menodorus with punishment as his own fugitive slave; for the latter had been the slave of Pompey the Great, whose property Antony had bought when it was sold under the law of war.

[80] Octavius sent officers to receive Sardinia and Corsica, which Menodorus turned over to them. He strengthened the Italian coast with numerous towers to prevent Pompeius from raiding it again. He ordered the building of new triremes at Rome and Ravenna, and he sent for a large army from Illyria. When Menodorus came he made the latter a free citizen instead of a freedman, and put him in command, under the admiral Calvisius, of the ships which he had brought with him. When he had finished these preparations and brought together a still larger amount of war material he yet delayed, and he reproached Antony for not waiting. He ordered Cornificius to bring with him to Tarentum everything that was now in readiness. While Cornificius was making the voyage a storm overtook him which destroyed only the admiral's ship, which had been built for Octavius himself. This was considered an omen of what was to take place. As the belief still prevailed that this war was a violation of the treaty, Octavius sought to dispel the suspicion. He wrote to the city and he told his soldiers that Pompeius had violated the treaty by encouraging piracy, that the pirates had confessed this, that Menodorus had revealed the whole design, and that Antony knew it, and for that reason had refused to give up the Peloponnesus.

[81] When all things were in readiness he set sail for Sicily, going himself from Tarentum, while Calvisius, with Sabinus and Menodorus, sailed from Etruria. The infantry was sent on the march to Rhegium and great haste was displayed in all quarters. Pompeius had scarcely heard of the desertion of Menodorus when Octavius was already moving against him. While the hostile fleets were advancing from both sides, he awaited the attack of Octavius at Messana, and ordered his freedman Menecrates, who was the bitterest enemy of Menodorus, to advance against Calvisius and Menodorus with a large fleet. Menecrates was observed by his enemies near nightfall on the open sea. They retired into the bay near Cumæ, where they passed the night, Menecrates proceeding to Ænaria. At daybreak they drew up their fleet, in the form of a crescent, as close to the shore as possible, in order to prevent the enemy from breaking through it. Menecrates again showed himself, and immediately came on with a rush. As his enemies would not advance to the open sea, and he could do nothing of importance there, he made a charge in order to drive them upon the land. They beached their ships and fought back against the attacking prows. Menecrates had the opportunity to draw off and renew the attack as he pleased, and to bring up fresh ships by turns, while the enemy were distressed by the rocks, on which they had grounded, and by the inability to move. They were like infantry contending against sea forces, unable either to pursue or retreat.

[82] In this situation Menodorus and Menecrates came in sight of each other; and, abandoning the rest of the fight, drove against each other with fury and shouting, as though they had staked the issue of the battle on this encounter, whichever should be the victor. Their ships came into violent collision and were badly damaged, Menodorus losing his prow and Menecrates his oar-blades. Grapplingirons were thrown by both, and the ships, being fastened together, could no longer manœuvre, but the men, as in a battle on land, failed not in deeds of valor. Showers of javelins, stones, and arrows were discharged, and bridges for boarding were thrown from one ship to the other. As the ship of Menodorus was higher than the other his bridges made a better passageway for his daring crew, and his missiles were more effective for the same reason. Many men were already slain, and the remainder wounded, when Menodorus was pierced in the arm with a dart, which was, however, drawn out. Menecrates was struck in the thigh with a Spanish javelin, made wholly of iron with numerous barbs, which could not be readily extracted. Although Menecrates could no longer take part in the fight, he remained there all the same, encouraging the others, until his ship was captured, when he plunged into the depths of the sea. Menodorus towed the captured ship to the land, but was able to do nothing more himself.

[83] This took place on the left wing of the naval fight. Calvisius directed his course from the right to the left and cut off some of Menecrates' ships from the main body, and when they fled pursued them to the open sea. Demochares, who was a fellow-freedman of Menecrates and his lieutenant, fell upon the remainder of Calvisius' ships, put some of them to flight, broke others in pieces on the rocks, and set fire to them after the crews had abandoned them. Finally Calvisius, returning from the pursuit, led back his own fleeing ships and prevented the burning of any more. As night was approaching, all returned to their former station. Such was the end of this naval fight, in which the forces of Pompeius had much the best of it; but Demochares, grieving over the death of Menecrates as the greatest possible defeat (for those two, Menecrates and Menodorus, had been the foremost of Pompeius' sea captains), abandoned everything42 and sailed for Sicily immediately, mediately, as though he had lost not merely the body of Menecrates and one ship, but his whole, fleet.

[84] Calvisius, as long as he expected that Demochares would renew his attack, remained at his station, unable to fight in the open sea, for his best ships had been destroyed and the others were unfit for battle. When he learned that his antagonist had gone to Sicily, he repaired his ships and coasted along the shore exploring the bays. Octavius, in the meantime, proceeded from Tarentum to Rhegium, with a large fleet and army, and near Messana came up with Pompeius, who had forty ships only. Octavius' friends advised him to improve this most favorable opportunity and attack Pompeius with his great fleet, while the latter had so few ships and before the rest of his naval force should arrive. He did not follow this advice, but waited for Calvisius, saying that it was not good policy to run a risk when he was expecting reinforcements. When Demochares arrived at Messana, Pompeius appointed him and Apollophanes, another of his freedmen, admirals in place of Menodorus and Menecrates.

[85] When Octavius heard of his disaster at Cumæ he sailed out of the straits to meet Calvisius. After accomplishing the greater part of the distance and while he was passing Stylis43 and turning into Scyllæum, Pompeius darted out of Messana and fell upon his rear, pushed on to his front, attacked him all along the line, and challenged him to fight. Although beset in this way, Octavius' fleet did not give battle, since Octavius did not permit it, either because he feared to fight in the straits or because he adhered to his first determination not to fight without Calvisius. He gave orders, however, that all should hug the shore, cast anchor, and defend themselves with their prows toward the enemy. Demochares,by setting two of his ships by turns against one of the enemy's, threw them into confusion. They dashed against the rocks and against each other, and began to fill with water. And so these ships were lost, like those at Cumæ, without striking a blow, being stuck fast and battered by the enemy, who had freedom of movement to advance and retreat.44

[86] Octavius leaped from his ship upon the rocks and pulled out of the water those who swam ashore, and conducted them to the mountain above. However, Cornificius and the other generals who were there, encouraged each other, cut loose from their anchors without awaiting orders, and put to sea against the enemy, thinking that it was better to be conquered fighting than to fall unresisting before the blows of their assailants. First, with wonderful audacity, Cornificius rammed the flag-ship of Demochares and captured it. The latter leaped upon another vessel. Then, while the struggle and carnage were in progress, Calvisius and Menodorus hove in sight, advancing from the open sea, although they had not been observed by Octavius' men either from the land or the water. The Pompeians, being farther out at sea, beheld them first, and, when they saw them, retreated, for darkness was approaching, and, fatigued as they were, they dared not encounter fresh men. This conjuncture happened very opportunely for those who had just now been in difficulties.

[87] At nightfall, those who had reached the shore from the ships took refuge on the mountains and lighted numerous fires as signals to those who were still on the sea, and there passed the night without food, uncared for, and in want of everything. Octavius fared like the rest, and moved around exhorting them to endure their privations till morning. While he was undergoing these hardships it was not known that Calvisius had arrived, nor could anything thing needful be obtained from the ships in their wrecked condition. But good luck came to them from another quarter. The thirteenth legion was approaching by way of the mountains, and, learning of the disaster and judging of the road by the fire, they made their way through the crags. They found their commander, and those who had taken refuge with him, suffering from fatigue and want of food, and ministered to them, dividing the work, some caring for some, others for others. The centurions brought their commander into an improvised tent, as none of his body-servants were present, these having been dispersed in the darkness and disorder. He sent messengers in all directions forthwith, to announce that he was safe, and he learned that Calvisius had arrived with the vanguard of his fleet; and, in view of these two helpful and unexpected events, he allowed himself some rest.

CHAPTER X

Terrible Storm in the Straits of Sicily – Destruction of Octavius' Fleet – Great loss of Life – Octavius retreats to Vibo – Pompeius does not pursue – Octavius appeals to Antony for Aid – Antony comes to his Assistance with Three Hundred Ships – Meeting of Octavius and Antony – Antony returns to his Parthian Expedition – Menodorus deserts to Pompeius

[88] The next morning, when Octavius looked out upon the water, he beheld some of his ships burned, others partly burned, others still burning, and others broken in pieces; and the sea filled with sails, rudders, and furniture, while, of the ships that were saved, the greater part were damaged. Having ranged the fleet of Calvisius in front, he made repairs on those of his vessels that most needed them, turning them on their sides,45 the enemy meantime remaining quiet, either because they feared Calvisius, or because they had decided to attack again in the open sea. Thus they remained on either side until midday, when a south wind burst upon them, raising violent billows in that surging and confined channel. Pompeius was then inside the harbor of Messana. The ships of Octavius were again shattered on the rough and inhospitable coast, dashing against the rocks and against each other, for, as they were not fully manned, they were not under good control.

[89] Menodorus, apprehending that this rising storm would increase in violence, moved farther seaward and rode at anchor where, on account of the depth of water, the waves were less boisterous; and even here he had recourse to hard rowing to avoid being driven ashore. Some of the others followed his example, but most of them, thinking that the wind would soon subside, as it usually did in the springtime, moored themselves with anchors on either side, landward and seaward, and thrust out poles to prevent collisions with each other. As the wind grew more violent everything was thrown into confusion. The ships collided, broke their anchors, and were upset on the shore one after another. Cries of alarm and groans of pain were mingled together, and exhortations that fell upon deaf ears. Orders could not be heard. There was no distinction between pilot and common sailor. Knowledge and authority were alike unavailing. The same destruction awaited those in the ships and those who fell overboard, the latter being crushed by wind, waves, and floating timber. The sea was full of sails, spars, and men, living and dead. Those who sought to escape by swimming to land were dashed against the rocks by the surf. When the convulsion seized the water,46 as is usual in that strait, they were terrified, being unaccustomed to it, and then their vessels were whirled around and dashed against each other worse than ever. As night came on the wind increased in fury, so that they perished no longer in the light but in the darkness.

[90] Groans were heard throughout the entire night, and the cries of men running along the shore and calling their friends and relatives upon the sea by name, and mourning for them as lost when they could hear no responses; and anon the cries of others lifting their heads above the waves and beseeching aid from those on shore. Nothing' could be done on either land or water. Not only was the sea inexorable to those engulfed in it, as well as to those still in the ships, but the danger from the storm was almost as great on land, lest the surf should dash them against the rocks. So distressed were they by this unexampled tempest that those who were nearest the land feared the land, yet could not get sufficient offing to avoid collision with each other, for the narrowness of the place and its naturally difficult outlet, together with the force of the waves, the rotary motion of the wind, caused by the surrounding mountains, and the whirlpool of the deep, holding everything in its grasp, allowed neither tarrying nor escape. The darkness of a very black night added to their distress. And so they perished, no longer even seeing each other, some uttering confused cries, others yielding in silence, accepting their doom, some even hastening it, believing that they were utterly lost. The disaster so far surpassed their experience that it bereft them of the hope of saving themselves even by chance. Finally, at the approach of daylight, the wind suddenly relaxed its force, and after sunrise wholly died away; yet even then, although the storm had ceased, the surges rolled a long time. The fury of the tempest surpassed the memory of the oldest inhabitants. It was altogether unexampled, and the greater part of Octavius' ships and men were destroyed by it.

[91] Octavius, who had lost heavily in the battle the previous day and had sustained two severe calamities together, took the road in haste to Vibo that same night, by way of the mountains, being unable to repair this disaster, for which there was no help at hand. He wrote to all his friends and generals to be on the alert lest a plot should be formed against him here or there, as is liable to be the case when adversity comes. He despatched the infantry he had with him to all points on the Italian coast, lest Pompeius should be emboldened by his good luck even to invade the mainland. But the latter had no thought of an expedition by land. He did not even attack the ships that were left from the wreck, nor those that went away after the storm had subsided. On the contrary, he paid no attention to the enemy while they were tying their ships together with ropes as well as they could, and sailing with a favorable wind to Vibo. He neglected them either because he thought that the disaster was all-sufficient for him, or because he did not know how to follow up a victory, or, as I have said elsewhere, because he was altogether inefficient in attack and cared only to defend himself against assailants.

[92] Less than half of Octavius' ships were saved, and these badly damaged. He left certain officers in charge of them and proceeded to Campania much cast down, for he had no other ships and he needed many; nor did he have time to build them, pressed as he was by the famine and by the people, who were again harassing him about a new treaty and mocking at the war as being in violation of the old one. He needed money, but had none. The Romans were not paying the taxes, nor would they allow the use of the revenues that he had devised. But he was always clever at discovering what was for his advantage. He sent Mæcenas to Antony to change the mind of the latter respecting the things about which they had lately had some bickering, and to bring him to an alliance. If Mæcenas should not succeed, he intended to embark his infantry on merchant vesels, cross over to Sicily, abandon the sea, and wage war on land. While in this state of dejection the news reached him that Antony had agreed to the alliance, and he heard of a splendid victory over the Gauls of Aquitania, gained under the leadership of Agrippa. His friends and certain cities also promised him ships, and built them. Accordingly, Octavius cast off his despondency, and made more formidable preparations than his previous ones.

[93] At the beginning of spring, Antony set sail from Athens to Tarentum with 300 ships to assist Octavius as he had promised. But the latter had changed his mind and postponed his movement until his own ships should be finished. When called upon again and told that Antony's forces were ready and sufficient, he advanced other reasons for delay. It was evident that he was again offended with Antony about something, or that he disdained his assistance because his own resources were abundant. Antony was vexed, but he remained, nevertheless, and communicated with Octavius again, because the expense of his fleet was burdensome. Moreover, he needed Italian soldiers for his war against the Parthians, and he contemplated exchanging his fleet for a part of Octavius' army; for, although it was provided in their treaty that each of them might recruit soldiers in Italy, it would be difficult for him to do so when Italy had fallen to the lot of Octavius. Accordingly, Octavia betook herself to her brother to act as mediator between them. Octavius complained that he had been abandoned by Antony when he was overtaken by danger in the straits. She replied that that had been explained through Mæcenas. Octavius said that Antony had sent his freedman Callias to Lepidus in Africa to induce the latter to make an alliance against him. She replied that she knew that Callias had been sent to make arrangements about a marriage, because Antony desired, before setting out on his Parthian expedition, to marry his daughter to the son of Lepidus, as had been agreed. After Octavia had made this statement Antony sent Callias to Octavius with permission to put him to torture [in order to learn the truth]. Octavius would not receive him, but said that he would go and have an interview with Antony between Metapontum and Tarentum, at a place where there is a river of the latter name between them.47

[94] They both chanced to reach the river at the same time. Antony sprang down from his chariot and leaped alone into one of the skiffs moored near by, and rowed toward Octavius, showing confidence in him as a friend. When Octavius saw this he followed the example. So they met in the stream and contended with each other which of them should disembark on the other's bank. Octavius prevailed because he was going to make a visit to Octavia at Tarentum. He took a seat with Antony in the latter's chariot, and proceeded to his lodgings at Tarentum unprotected, and passed the night there without guards. On the following day Antony made the same exhibition of trust. Thus they were continually changing from suspicion born of rivalry to confidence due to their mutual needs.

[95] However, Octavius postponed his expedition against Pompeius till the following year. On account of the Parthian war Antony was not able to wait. Nevertheless, they made an exchange with each other, Antony giving to Octavius 120 ships, which he sent at once and delivered at Tarentum, in return for which Octavius promised to send him 20,000 Italian legionaries. Octavia, begging the favor from Antony, made her brother a present of ten three-banked phaseli – a combination of war-ship and merchant vessel – and Octavius gave her in return 1000 picked men as a body-guard, to be selected by Antony. As the term of the triumvirate voted to them was about expiring, they renewed it for five years without again asking the people. And so they separated, Antony proceeding straightway to Syria and leaving Octavia with her brother, and also a daughter already born to them.

[96] But Menodorus, – either because he was an habitual traitor, or because he feared the former threat of Antony, who had said that he would punish him as a rebellious slave, or because he had received less consideration than he had expected, or because the other freedmen of Pompeius were continually reproaching him for unfaithfulness to his master and urging him to return, – now that Menecrates was dead, asked forgiveness, and, having obtained it, deserted to Pompeius with seven ships, without the knowledge of Octavius' admiral, Calvisius. For this reason Octavius dismissed the latter from his command and appointed Agrippa in his place. When the fleet was ready, Octavius performed a lustration for it in the following manner. Altars were erected on the margin of the sea, and the multitude were ranged around them in ships, observing the most profound silence. The priests who performed the ceremony offered the sacrifice while standing at the water's edge, and carried the expiatory offerings in skiffs three times around the fleet, the general sailing with them, beseeching the gods to turn the bad omens against the victims instead of the fleet. Then, dividing the entrails, they cast a part of them into the sea, and put the remainder on the altars and burned them, while the multitude chanted in unison. In this way the Romans perform lustrations of the fleet. CHAPTER XI New Expedition against Sextus Pompeius – Lepidus brings a Fleet from Africa – Another Storm damages Octavius' Ships and causes Delay-Sextus fails to take Advantage of these Occurrences – Menodorus turns Traitor again – Surrenders his Ships and himself to Octavius – Disposition of the Forces of Octavius – Disaster to Lepidus on the Sea – Agrippa occupies the Island of Hiera – He attacks the Pompeian Fleet, and wins a Victory

[97] It was intended that Octavius should set sail from Puteoli, Lepidus from Africa, and Taurus from Tarentum, to Sicily, in order to surround the enemy at once, from the east, the west, and the south. The day of Octavius' sailing had been previously communicated to all. It was the tenth day after the summer solstice. This, in the Roman calendar, was the calends of the month which, in honor of the first Cæsar, they call July instead of Quintilis. Octavius fixed on this day, perhaps because he considered it propitious on account of his father, who was always victorious. Pompeius stationed Plennius at Lilybæum with one legion and a considerable body of light-armed troops, to oppose Lepidus. He guarded the whole coast of Sicily, both east and west, and especially the islands of Lipara and Cossyra, lest they should become convenient harbors and naval stations for Octavius and Lepidus against Sicily. The best part of his naval force he kept together at Messana watching its chances. In this way they made their preparations on either side.

[98] When the calends came they all set sail at daybreak, Lepidus from Africa with 1000 ships of burden, seventy war vessels, twelve legions of soldiers, 500 Numidian horse, and a great quantity of apparatus; Taurus from Tarentum with only 102 of the 130 ships that Antony had left, since the oarsmen of the remainder had perished during the winter. Octavius sailed from Puteoli, offering sacrifices and pouring out libations from the admiral's ship into the water to the propitious winds, and to Neptune, the guardian, and to the tranquil sea, that they should be his assistants against his father's enemies. Certain ships sent in advance made examination of the bays, and Appius with a large squadron followed as a rear guard. On the third day after their departure a south wind blew with violence and capsized a large number of ships of burden belonging to Lepidus. Nevertheless, he reached the Sicilian coast, laid siege to Plennius in Lilybæum, and got possession of some towns by persuasion and others by force. When the wind began to blow Taurus returned to Tarentum. While Appius was doubling the promontory of Minerva, some of his ships were shattered against the rocks, others ran with violence on the shoals, and the rest were dispersed, not without injury. At the beginning of the storm, Octavius took refuge in the sheltered bay of Elea, except one six-banked ship, which was wrecked on the promontory. The south wind was succeeded by a southwester, which threw the bay into commotion, as it opened toward the west. It was impossible to sail out of the bay with the wind still ahead, nor could the ships be held by oars or anchors. They crashed against each other or against the rocks, and the confusion became worse confounded by night.

[99] When the tempest had subsided, Octavius buried the dead, cared for the wounded, clothed those who had swum ashore and furnished them with new weapons, and repaired his whole fleet with the means at his command. Six of his heavy ships, twenty-six lighter ones, and a still larger number of liburnicas had been destroyed. He was likely to consume nearly thirty days in these repairs; and now the end of summer was approaching, for which reason he deemed it best to postpone the war till the following summer, but as the people were suffering from scarcity he drew his ships upon the land and made his preparations rapidly, and sent the crews of the ships that he had lost to fill the empty ones in the fleet of Taurus. In anticipation of more serious misfortune he sent Mæcenas to Rome on account of those who were still under the spell of the memory of Pompey the Great, for the fame of that man had not yet lost its influence over them. Octavius himself visited the new colonies throughout Italy and dispelled their fears, which had been excited by the recent events. He also went to Tarentum and inspected the naval force under Taurus. Thence he proceeded to Vibo, where he encouraged his infantry and hastened the preparations of his fleet, the time for his second invasion of Sicily being near at hand.

[100] Pompeius did not deign to seize the fine opportunity presented to him by so many shipwrecks. He merely offered sacrifice to the sea and to Neptune, assuming to call himself their son, and persuading himself that it was not without the special act of Providence that his enemies had been twice overwhelmed in this way in the summer months. It is said that he was so much puffed up by these circumstances that he exchanged the purple cloak customary to Roman commanders for a dark blue one, to signify that he was the adopted son of Neptune. He hoped that Octavius would now desist from his undertaking, but when he learned that the latter was building ships and was about to renew the expedition against him that summer, he became alarmed at finding himself at war with a man of such indomitable spirit and such formidable preparations. He sent Menodorus, with the seven ships he had brought, to reconnoitre the dockyards of Octavius and to do whatever damage he could. Menodorus had been vexed for some time past because the naval command had not been given to him, and he now perceived that he was intrusted with only the ships that he had brought, because he was under suspicion. So he plotted a new desertion.

[101] Conceiving that, however matters might turn out, he should first signalize himself by some act of valor, he distributed among his companions all the gold he had, and sailed, by rowing three days, accomplishing a distance of 1500 stades, and fell like a thunderbolt, unperceived, on the vessels that were guarding Octavius' shipyards, and darted away to an unseen place carrying off the guard-ships by twos and threes. He also sunk, or captured, or burned some merchant vessels, laden with corn, that were moored there or sailing along the coast. Everything was thrown into confusion by this raid of Menodorus, both Octavius and Agrippa being absent. The latter had gone away to procure timber. In a spirit of bravado Menodorus ran his ship upon the soft ground, voluntarily and contemptuously, and pretended to be stuck in the mud, until his enemies dashed down from the mountains as to a certain prey, when he backed away, laughing, and left the soldiers of Octavius the victims of both chagrin and astonishment. When he had sufficiently shown what he was capable of, as enemy or friend, he dismissed a senator whom he had taken prisoner, named Rebillus, having a view already to the future.

[102] During his former desertion he had been a friend of Mindius Marcellus, one of the companions of Octavius, and he now told his own men that Mindius had the intention of betraying his party and deserting to that of Pompeius. Then he drew near to the enemy and invited Mindius to go with him to a small island in order to have a conference. When the latter came, and there was nobody else within earshot, Menodorus said that he had gone back to Pompeius because he was ill-treated by the admiral of those days, Calvisius, but that since Agrippa had been appointed to the command of the fleet he would come back to Octavius, who had done him no wrong, if Mindius would bring him a safe-conduct from Messala, who was commanding in Agrippa's absence. He said that on his return he would make amends for his fault by brilliant exploits, but that until the safe-conduct arrived he should be obliged to harass the forces of Octavius as before in order to avoid suspicion; and this he did. Messala hesitated on account of the baseness of the transaction, but he nevertheless yielded, either because he considered such things necessary in war, or because he had learned beforehand, or conjectured, the mind of Octavius. Menodorus at once deserted, and, upon the approach of Octavius, threw himself at his feet and begged that he would pardon him without asking for the reasons for his flight. Octavius conceded his safety on account of the pledges made, but had him secretly watched. He dismissed the captains of his triremes and allowed them to go wherever they pleased.

[103] When the fleet was ready Octavius set sail again. He landed at Vibo and ordered Messala, who had two legions of infantry, to cross over to Sicily, join the army of Lepidus, pass through to the bay in front of Tauromenium, and station himself there. He sent three legions to Stylis and the extremity of the straits, to await events. He ordered Taurus to sail around from Tarentum to Mount Scylacium, which is opposite Tauromenium.48 Taurus did so, having prepared himself for fighting as well as for rowing. His infantry kept even pace with him, the cavalry reconnoitring by land and the liburnicas by sea. While he was making this movement Octavius, who had advanced from Vibo, made his appearance near Scylacium, and, after giving his approval to the good order of the forces, returned to Vibo. Pompeius, as I have already said, guarded all the landing-places on the island and retained his fleet at Messana, in order to send aid where it might be needed.

[104] Such were the preparations of Octavius and Pompeius in this quarter. Meanwhile four more legions were en route to Lepidus from Africa in merchant ships, being the remainder of his army. Papias, one of Pompeius' captains, threw himself in their way on the sea, and, after they had received him as a friend (for they thought that these were ships sent by Lepidus to meet them), destroyed them. Some ships were despatched by Lepidus later, and when these were approaching, the merchant ships that had escaped mistook them for other enemies and fled. So some of them were burned, some captured, some upset, and the rest returned to Africa. Two legions perished in the sea, or, if any of them could swim, Tisienus, the lieutenant of Pompeius, slew them when they reached the land. The other legions reëmbarked and joined Lepidus, some sooner and some later. Papias sailed back to Pompeius.

[105] Octavius crossed from Vibo with his whole fleet to Strongyle,49 one of the five Æolian islands, having made a reconnoissance of the sea beforehand. Seeing large forces in front of him on the Sicilian shore at Pelorum, Mylæ, and Tyndaris, he conjectured that Pompeius himself was there. So he left Agrippa in command and returned again to Vibo, and thence hastened with Messala and three legions to the camp of Taurus, intending to seize Tauromenium while Pompeius was still absent, and thus threaten him on two sides at once. In pursuance of this plan Agrippa moved forward from Strongyle to the island of Hiera, and as Pompeius' garrison made no resistance he occupied it and intended on the following day to attack, at Mylæ, Demochares, the lieutenant of Pompeius, who had forty ships. Pompeius observed the menacing attitude of Agrippa, and sent to Demochares from Messana forty-five ships, under the command of his freedman Apollophanes, and followed in person with seventy others.

[106] Agrippa, with half of his ships, sailed out of Hiera before daylight in order to have a naval engagement with Papias50 only. When he saw the fleet of Apollophanes also, and seventy ships on the other wing, he sent word to Octavius at once that Pompeius was at Mylæ with the greater part of his naval forces. Then he placed himself with his heavy ships in the centre, and summoned the remainder of his fleet from Hiera in all haste. The preparations on both sides were superb. The ships had towers on both stem and stern. When the usual exhortation had been given and the standards raised, they rushed against each other, some coming bow on, others making flank attacks, the shouts of the men and the spray from the ships adding terror to the scene. The Pompeian ships were shorter and lighter, and better adapted to blockading and darting about. Those of Octavius were larger and heavier, and, consequently, slower, yet stronger to give blows and not so easily damaged. The Pompeian crews were better sailors than those of Octavius, but the latter were stronger. Accordingly, the former excelled not so much in close fighting as in the nimbleness of their movements, in breaking oar blades and rudders, cutting off oar handles, or separating the enemy's ships entirely, doing them no less harm than by ramming. Those of Octavius sought to cut down with their beaks the hostile ships, which were smaller in size, or shatter them, or break through them. When they came to close quarters, being higher, they could hurl missiles down upon the enemy, and more easily throw the corvus51 and the grappling-irons. The Pompeians, whenever they were overpowered in this manner, leaped into the sea and were picked up by their small boats, which were hovering around for this purpose.

[107] Agrippa bore down directly upon Papias and struck his ship under the bow, shattering it and breaking a hole in the keel. The men in the towers were shaken down, the water rushed into the ship, and all the oarsmen on the lower benches were cut off. The others broke through the deck and escaped by swimming. Papias escaped to a ship alongside of his own, and returned to the battle. Pompeius, who observed from a mountain that his ships were making little headway, and that whenever they came to close quarters with the enemy they were denuded of fighting men, and that reinforcements were coming to Agrippa from Hiera, gave the signal to retire in good order. This they did, advancing and retreating little by little. Agrippa continued to bear down upon them, and they took refuge, not on the beach, but among the shoals formed in the sea by river deposits.

[108] Agrippa's pilots prevented him from running his large ships on the shoals. He cast anchor in the open sea, intending to blockade the enemy and to fight a battle by night if necessary; but his friends advised him not to be carried away by rashness and not to wear out his soldiers with excessive toil and want of sleep, and not to trust to that tempestuous sea. So in the evening he reluctantly withdrew. The Pompeians made sail to their harbors, having lost thirty of their ships, and sunk five of the enemy's, and having inflicted considerable other damage and suffered as much in return. Pompeius praised his own men because they had resisted such formidable vessels, saying they had fought against walls rather than against ships; and he rewarded them as though they had been victorious. He encouraged them to believe that, as they were lighter, they would prevail over the enemy in the straits on account of the current. He said also that he would make some addition to the height of his ships. Such was the result of the naval battle at Mylæ between Agrippa and Papias.

CHAPTER XII

Octavius crosses the Straits and demands the Surrender of Tauromenium – He is suddenly attacked by Pompeius by Land and Sea – Octavius' Fleet is beaten and dispersed – Cornificius is left in Camp near Tauromenium – Octavius escapes to the Shore and rallies his Land Forces – Cornificius marches across Sicily – Terrible Sufferings of his Troops – He is rescued by Agrippa – Octavius effects a Lodgement on the Northern Coast of Sicily – An Eruption of Mount Etna – Pompeius challenges Octavius to a Naval Engagement – The Challenge is accepted – A Stubborn and Protracted Contest – Agrippa gains the Victory – Pompeius flees to Messana – He departs from Sicily – Lepidus plunders Messana

[109] Pompeius suspected that Octavius had gone to the camp of Taurus for the purpose of attacking Tauromenium, which was the fact. So, directly after supper, he sailed to Messana, leaving a part of his forces at Mylæ so that Agrippa might think that he was still there. Agrippa, as soon as his army was sufficiently rested, bestirred himself and set sail for Tyndaris, which had offered to surrender. He entered the town, but the garrison fought valiantly and drove him out. Some other towns espoused his cause and received his garrisons, and he returned that evening. In the meantime, Octavius had sailed from Scylacium to Leucopetra,52 having learned for a certainty that Pompeius had gone from Messana to Mylæ on account of Agrippa. He was about to cross the straits from Leucopetra to Tauromenium by night, but learning of the sea-fight he changed his mind, thinking that a victor ought not to steal his passage, but to cross with his army boldly by daylight; for he was fully convinced that Pompeius was still confronting Agrippa. Looking down from the mountains upon the sea at daybreak and finding that it was clear of enemies, he set sail with as many troops as the ships could carry, leaving the rest with Messala until the fleet could return to him. Arriving at Tauromenium, he sent messengers to demand its surrender. As his guards were not admitted, he made sail to the river Onobalas and the temple of Venus, and moored his fleet at the shrine of the Archegetes, the god of the Naxians,53 intending to pitch his camp there and attack Tauromenium. The Archegetes is a small statue of Apollo, erected by the Naxians when they first migrated to Sicily.

[110] When Octavius disembarked from his ship he slipped and fell, but arose without assistance. While he was yet laying out his camp, Pompeius made his appearance with a large fleet–an astounding spectacle, since Octavius believed that he had been beaten by Agrippa. Pompeius' cavalry advanced at the same time, rivalling the fleet in rapidity of movement, and his infantry was seen on the other side. The forces of Octavius were terrified at finding themselves surrounded by enemies on three sides, and Octavius himself was alarmed because Messala could not join him. The cavalry of Pompeius assailed Octavius' men while they were still fortifying their camp. If his infantry and his naval force had attacked simultaneously with the cavalry, Pompeius might have accomplished greater results, but, being inexperienced in war and ignorant of the panic among the troops of Octavius, and hesitating to begin a battle at the approach of nightfall, one part of his forces stationed themselves at the promontory of Coccynus,54 while his infantry, deeming it unwise to encamp near the enemy, withdrew to the town of Phœnix.55 Night coming on they went to rest, and Octavius' soldiers finished their camp, but were incapacitated for battle by toil and want of sleep. They consisted of three legions, and 500 cavalry without horses, 1000 light-armed, and 2000 colonists serving as allies, but not enrolled, besides his fleet.

[111] Octavius placed all of his infantry under charge of Cornificius, and ordered him to drive back the enemy and do whatever the exigencye required. He took ship before daylight and went seaward lest the enemy should enclose him on this side also, giving the right wing of the fleet to Titinius and the left to Carcius, and embarking himself on a liburnica, with which he sailed around the whole fleet, exhorting them to have courage. Having done this he lowered the general's ensign, as is customary in times of extreme danger. Pompeius put to sea against him, and they encountered each other twice, the battle ending with the night. Some of Octavius' ships were captured and burned; others spread their small sails and made for the Italian coast, contrary to orders. Those of Pompeius followed them a short distance and then turned against the remainder, capturing some and burning others. Some of the crews swam ashore, most of whom were slaughtered or taken prisoners by Pompeius' cavalry. Some of them set out to reach the camp of Cornificius, who sent only his light-armed troops to assist them as they came near, because he did not consider it prudent to move his disheartened legionaries against the enemy's infantry, who were naturally much encouraged by their victory.

[112] Octavius spent the greater part of the night among his small boats, in doubt whether he should go back to Cornificius through the scattered remains of his fleet, or take refuge with Messala. Providence brought him to the harbor of Abala with a single armor-bearer, without friends, attendants, or slaves. Certain persons, who had come down from the mountain to learn the news, found him suffering in body and mind and brought him in rowboats (changing from one to another for the purpose of concealment) to the camp of Messala, which was not far distant. Straightway, and before he had attended to his bodily wants, he despatched a liburnica to Cornificius, and sent word throughout the mountains that he was safe, and ordered all his forces to help Cornificius, and wrote to him that he would send him aid forthwith. After attending to his own person and taking a little rest, he set forth by night, accompanied by Messala, to Stylis, where Carinas was stationed with three legions ready to embark, and ordered him to set sail for Lipara,56 to which place he would shortly follow. He wrote to Agrippa and urged him to send Laronius with an army to the rescue of Cornificius with all speed. He sent Mæcenas again to Rome on account of the revolutionists; and some of these, who were stirring up disorder, were punished. He also sent Messala to Puteoli to bring the so-called first legion to Vibo.

[113] This was the same Messala whom the triumvirs proscribed at Rome, and for the killing of whom money and freedom were offered as rewards. He had fled to Cassius and Brutus, and after their death had delivered his fleet to Antony, in pursuance of an agreement made between them. It seems fitting to recall this fact in honor of Roman magnanimity, inasmuch as Messala, when he had in his power, overwhelmed with misfortune, the man who had proscribed him, saved him and cared for him as his commander. Cornificius was able easily to defend his camp against attack; but, being in danger from want of supplies, he drew his men out for battle and challenged the enemy. But Pompeius did not care to come to an engagement with men whose only hope rested in battle and whom he expected to subdue by famine. Cornificius, having placed in the centre the unarmed men who had escaped to him from the ships, took to the road, grievously exposed to missiles in the open plains from the enemy's horsemen and in the broken country from the light-armed troops from Numidia in Africa, who hurled darts from long distances and made their escape when charged by their enemies.

[114] On the fourth day, with difficulty, they arrived at the waterless region which they say was formerly inundated by a stream of fire that ran down as far as the sea and dried up all the streams in the district. The inhabitants of the country traverse it only by night, on account of the stifling heat and the dust and ashes with which it abounds. Being ignorant of the roads and fearing ambush, Cornificius and his men did not dare to march through it by night, especially as there was no moon, nor could they endure the daytime, because of suffocation. Moreover, the bottoms of their feet were burned (especially those who had no shoes), as it was now the hottest part of the summer. On account of the tormenting thirst they could not delay. They could no longer charge upon their assailants, but received wounds without any means of defence. When they saw the place of exit from this burned district occupied by enemies, the able-bodied ones, heedless of their sick and barefooted companions, dashed at the defiles with amazing courage and overpowered the enemy with all their remaining strength. When they found the next defiles occupied by hostile forces they gave way to despair and succumbed to thirst and heat. Cornificius aroused them by showing them a spring of water near by; and again they overpowered the enemy, but with heavy loss to themselves. Another body of enemies held possession of the fountain, and now Cornificius' men lost all courage and gave way completely.

[115] While they were in this state Laronius, who had been sent by Agrippa with three legions, made his appearance a long way off. Although it was not yet plain that he was a friend, still, as they had been all the time hoping for something of this kind, they once more recovered their spirits. When they saw the enemy abandon the water in order not to be exposed to attack on both sides, they shouted for joy with all their strength. When the troops of Laronius shouted in return, they ran and seized the fountain. The leaders forbade the men to drink to excess. Some who neglected this advice died while drinking. In this unexpected manner did Cornificius, and what was left of his army, escape to Agrippa at Mylæ.57

[116] Agrippa had just taken Tyndaris, a stronghold full of provisions and admirably situated for naval warfare. Thither Octavius transported his infantry and cavalry. He had in Sicily all together twenty-one legions of the former, 20,000 of the latter, and more than 5000 light-armed troops. The garrison of Pompeius still held Mylæ, and all the places from Mylæ to Naulochi and Pelorus, and all the coast. These garrisons, in fear of Agrippa, kept fires burning continually, signifying that they would set fire to any ships that should sail against them. Pompeius was also master of the defiles on both sides of the island. The mountain passes in the neighborhood of Tauromenium and around Mylæ were fortified by him, and he harassed Octavius when the latter was making a forward movement from Tyndaris, but not coming to an engagement. Believing that Agrippa was moving his fleet against him, Pompeius changed his position to Pelorus, abandoning the defiles around Mylæ; and Octavius occupied them and also Mylæ and Artemisium, a very small town, in which, they say, were the cattle of the Sun and where Ulysses fell asleep.58

[117] When the report of Agrippa's movement turned out to be false, Pompeius was troubled that he had lost the defiles,59 and he called to his assistance Tisienus with his army. Octavius sought to intercept Tisienus, but lost his way around Mount Myconium. He passed the night there without tents. There was a heavy rainfall, as often occurs in the autumn, and some of his armor-bearers held a Gallic shield over his head the whole night. Harsh mutterings and prolonged roars from Mount Etna were heard, accompanied by flames which lighted up the camp, so that the Germans sprang from their beds in fear. Others, who had heard what had been related of Mount Etna, would not have been surprised, in presence of these remarkable phenomena, if a torrent of fire had rolled upon them. After this Octavius ravaged the territory of the Abacænians,60 where Lepidus, who was foraging, met him, and they both encamped near Messana.

[118] As there had been many skirmishes throughout Sicily, but no general engagement, Octavius sent Taurus to cut off Pompeius' supplies by first capturing the towns that furnished them. Pompeius was so much inconvenienced by this that he decided to stake everything on a great battle. Since he feared the enemy's infantry, but had confidence in his own ships, he sent and asked Octavius if he would allow the war to be decided by a naval engagement. Octavius, although he dreaded all naval encounters, which until now had turned out badly for him, considered it base to refuse, and, accordingly, accepted the challenge. A day was fixed by them, for which 300 ships were put in readiness on either side, provided with missiles of all kinds, with towers and whatever machines they could think of. Agrippa devised one called the harpago, a piece of wood five cubits long bound with iron and having rings at the extremities. To one of these rings was attached the harpago, an iron claw, to the other numerous ropes, which drew the harpago by machine power after it had been thrown by a catapult and had seized the enemy's ships.

[119] When the appointed day came the rival shouts of the oarsmen were first heard, accompanied by missiles thrown by machines and by hand, such as stones, firebrands, and arrows. Then the ships dashed against each other, some striking amidships, others on the prows, others on the beaks, where the blows are most effectual in discomposing the crew and rendering the vessel useless. Others broke the opposing line by sailing through it, at the same time discharging arrows and javelins; and the small boats picked up those who fell overboard. There was a struggle of soldiers while the sailors put forth their strength and the pilots their skill and their lung-power. The generals cheered their men, and all the machines were brought into requisition. The harpago achieved the greatest success. Thrown from a long distance upon the ships, as it could be by reason of its lightness, it clutched them, especially when the ropes pulled on it from behind. On account of the iron bands it could not be easily cut by the men whom it attacked, and those who tried to cut the ropes were prevented from reaching them by its length. As this apparatus had never been known before, the enemy had not provided themselves with scythe-mounted poles. One thing seemed advisable in this unexpected emergency, and that was, to back water and draw the ship away; but as the enemy did the same the force exerted by the men was equal on both sides, and the harpago did its work.

[120] Accordingly, when the ships were drawn together, there was every kind of fighting, the men leaping upon each other's decks. It was no longer easy to distinguish an enemy from a friend, as they used the same weapons for the most part, and nearly all spoke the Latin tongue, and the watchwords of each side were divulged to the other while they were mingled together. Hence arose many and divers frauds and lack of confidence on both sides on the part of those using the same watchword. They failed to recognize each other completely, and meanwhile the fighting and the sea were a confused medley of corpses, clashing arms, and crashing ships. They left nothing untried except fire. This they abstained from, after their first onset, because they were locked together. The foot-soldiers of each army on the land beheld this sea-fight with apprehension and eagerness, believing that their own hope of safety was bound up in it. They could not distinguish anything, however sharply they might look, but merely a long-drawn-out line of 600 ships, and an alternation of cries and groans now on one side and now on the other.

[121] Judging from the colors of the towers, which constituted the only difference between them, Agrippa with difficulty made out that Pompeius' ships had sustained the greater loss, and he cheered on those who were close to him as though they were already victors. Then he drove at the enemy and pressed upon them without ceasing, until he overpowered those nearest him. They then lowered their towers and turned their ships in flight toward the straits. Seventeen of them, which were in advance, made their escape thither. The rest were cut off by Agrippa and some were pursued and driven aground. The pursuers ran aground with them in the rush, and either pulled off those that had come to a standstill or set fire to them. When the Pompeian ships that were still fighting saw what had befallen these, they surrendered to their enemies. Then the soldiers of Octavius who were in the ships raised a shout of victory and those on the land gave an answering shout. Those of Pompeius groaned. Pompeius himself, darting away from Naulochi, hastened to Messana, giving no orders to his infantry in his panic. Accordingly Octavius received the surrender of Tisienus on terms agreed upon, and of the cavalry besides, who were surrendered by their officers. Three of Octavius' ships were sunk in the fight. Pompeius lost twenty-eight in this way, and the remainder were burned, or captured, or run aground, and stove in pieces, except the seventeen that escaped.

[122] Pompeius learned of the defection of his infantry while on the road, and changed his costume from that of a commander to that of a private citizen, and sent orders to Messana to put on shipboard everything possible. All preparations to this end had been made long before. He summoned Plennius from Lilybæum in haste, with the eight legions he had, intending to take flight with them. Plennius hastened to comply with this order, but as other friends, garrisons, and soldiers were deserting, and the enemy's fleet was moving into the straits, Pompeius did not wait for Plennius in his well-fortified city, but fled, with his seventeen ships, from Messana to Antony, whose mother he had saved in similar circumstances. After his departure Plennius arrived at Messana and occupied the place. Octavius himself remained in the camp at Naulochi, but he ordered Agrippa to lay siege to Messana, which the latter did, in conjunction with Lepidus. Plennius sent envoys to treat for peace. Agrippa wanted to wait till morning for the arrival of Octavius, but Lepidus granted terms, and, in order to conciliate the soldiers of Plennius to himself, allowed them to join the rest of the army in plundering the city. They had asked for nothing but safety, and now, finding unexpected gain in addition, they plundered Messana the whole night, in conjunction with the soldiers of Lepidus, and then ranged themselves under his standards.

CHAPTER XIII

Lepidus lays Claim to Sicily – Octavius tampers with his Troops – Conflict in the Camp of Lepidus – He is deserted by his Soldiers – Lepidus deposed from his Command – Octavius does not pursue Pompeius – Mutiny in the Army – It is suppressed by Octavius – Octavius rewards his Soldiers and returns to Italy – Unbounded Honors bestowed upon him at Rome – He refuses to punish Lepidus – Robbery suppressed – Octavius elected Tribune for Life

[123] Including this new accession, Lepidus now had twenty-two legions of infantry and a large body of cavalry. He was elated, and thought to make himself master of Sicily, using the pretext that he was the first to invade the island and that he had induced many cities to join the triumvirs. He sent word to the garrisons of these places that they should not admit the emissaries of Octavius, and he seized all the defiles. Octavius arrived on the following day, and reproached Lepidus through friends, who reminded him that he had come into Sicily as an ally of Octavius, not to acquire it for himself. Lepidus replied that he had been despoiled of his former allotment, which was now in the exclusive possession of Octavius, and that, if the latter pleased, he would now exchange Africa and Sicily for that former allotment. Octavius was exasperated. He came to Lepidus in anger and heaped reproaches on him for ingratitude. They separated, indulging in mutual threats. They forthwith surrounded themselves with guards, and the ships of Octavius were anchored away from the shore, as it was said that Lepidus intended to set fire to them.

[124] The soldiers were angry at the thought of engaging in another civil war, and that there was never to be an end of sedition. They did not, however, seek to compare Octavius and Lepidus; not even the army of Lepidus did that. They admired the energy of Octavius, and.they were aware of the indolence of Lepidus. They also blamed him for admitting the defeated enemy to an equal share of the plunder. When Octavius learned their state of mind, he sent emissaries among them to advise them secretly of their individual interests. Many of them he tampered with, especially those who had served under Pompeius, who feared lest the terms of their capitulation should not be valid if Octavius did not ratify them. While Lepidus, by reason of his ineptitude, remained ignorant of these things Octavius came to his camp with a large body of horse, whom he left at the entrance, and himself went in with a few. Coming forward, he declared to those whom he met that he was drawn into war unwillingly. Those who saw him saluted him as imperator. First of all the Pompeians, who had been tampered with, collected together and asked his forgiveness. He said that he was astonished that persons asking forgiveness should not do what their own interests demanded. They understood his meaning, and forthwith seized their standards and went over to him, while others began to take down their tents.

[125] When Lepidus became aware of this tumult he sprang from his tent to arms. Blows were exchanged and one of Octavius' armor-bearers was killed. Octavius himself was struck by a weapon on his breastplate, but it did not penetrate the flesh, and he ran and took refuge with his horsemen. A detachment of guards belonging to Lepidus jeered at him as he ran. Octavius was so angry that he could not restrain himself from dashing upon them with his horsemen61 and destroying them. The officers of the other guards transferred their allegiance from Lepidus to Octavius, some immediately, others during the night; some without solicitation, others pretending to be coerced more or less by the cavalry. There were some who still resisted the assault and beat off the assailants, for Lepidus sent reenforcements in all directions; but when these very reënforcements went over, the remainder of his army, even those who were yet well disposed toward him, changed their opinion. Again the first to move were those Pompeians who still remained with him. They transferred themselves by detachments, one after another. Lepidus armed others to prevent them from going, but the very ones who were armed for this purpose seized their standards and went over to Octavius with the rest. Lepidus threatened and besought them as they took their departure. He held fast to the standards, and said he would not give them up, until one of the standard-bearers said to him, “Let go, or you are a dead man.” Then he was afraid and let go.

[126] The last to come over were the cavalry. They sent a messenger to Octavius to ask if they should kill Lepidus, who was no longer a commander. He replied in the negative. Thus was Lepidus deserted by all and bereft, in a moment of time, of so exalted a station and so great an army. He changed his costume and hastened to Octavius, all the spectators running with him to enjoy the spectacle. Octavius started up as he approached, and prevented him from throwing himself at his feet, and sent him to Rome in the garb of a private citizen, which he was wearing, deprived of his command, but not of the priesthood, which he held. And so this man, who had often been a commander and once a triumvir, who had appointed magistrates and had proscribed so many men of his own rank, passed his life as a private citizen, asking favors of some of the proscribed, who were magistrates at a later period.62

[127] Octavius neither pursued Pompeius nor allowed others to do so; either because he refrained from encroaching on Antony's dominions, or because he preferred to wait and see what Antony would do to Pompeius and make that a pretext for a quarrel if he should do wrong (for they had long entertained the suspicion that ambition would bring them into mutual conflict when other rivals were out of the way), or, as Octavius said later, because Pompeius was not one of his father's murderers. He now brought his forces together, and they amounted to forty-five legions of infantry, 25,000 horse, and some 40,000 light-armed troops. He also had 600 war-ships and an immense number of merchant vessels, which he sent back to their owners. To the soldiers he awarded the prizes of victory, paying a part down and promising the rest later. He distributed crowns and other honors to all, and granted pardon to the Pompeian leaders.

[128] Fortune became jealous of his great prosperity.63 His army revolted, especially his own troops. They demanded to be discharged from the service and that rewards should be given them equal to those given to the men who fought at Philippi. Octavius knew that the present war had not been of the same grade as that one. He promised nevertheless to pay what their services were worth, and to include the soldiers serving under Antony when the latter should return. As to their breach of discipline, he reminded them, in a threatening tone, of the laws of their ancestors, of their oaths and of the punishments. As they gave little heed to what he said, he abandoned his threatening tone lest the spirit of mutiny should extend to his newly acquired troops, and said that he would discharge them at the proper time in conjunction with Antony. He said, also, that he would not engage them in any more civil wars, which had fortunately come to an end, but in war against the Illyrians and other barbarous tribes, who were disturbing the peace which had been gained with so much difficulty; from which war the soldiers would acquire great riches. They said that they would not go to war again until they had received the prizes and honors of the previous wars. He said that he would not postpone the honors. So he distributed many prizes, and gave to the legions additional crowns, and to the centurions and tribunes purple-bordered garments and the dignity of chief councillors in their native towns. While he was distributing other awards of this kind, the tribune Ofilius exclaimed that crowns and purple garments were playthings for boys, that the rewards for soldiers were lands and money. The multitude cried out, “Well said”; whereupon Octavius descended from the platform in anger. The soldiers gathered around the tribune, praising him and railing at those who did not join with them. Ofilius said that he alone would suffice to defend so just a cause, but after saying this he disappeared the following day, and it was never known what became of him.

[129] The soldiers no longer dared to give utterance to their complaints singly, but they joined together in groups and called for their discharge in common. Octavius conciliated their leaders in various ways. He released those who had served at Philippi and Mutina, and who wished to be discharged, as their time had expired. These, to the number of 20,000, he dismissed and sent out of the island at once, lest they should seduce the others. To those only AUGUSTUS In the Braccio Nuovo, Vatican Museum, Rome

who had served at Mutina he added, that, although they were discharged in this way, he would fulfil the promises made to them at that time. He came before the rest of the army and called upon them to bear witness to the perjury of the revolters, who had been dismissed contrary to the wish of their military commander. He praised those who remained with him, and encouraged them to expect a speedy release, saying that nobody would be sorry, and that they would be discharged rich, and that he would give them 500 drachmas per man now. Having thus spoken, he exacted tribute from Sicily to the amount of 1600 talents, appointed proprætors for Africa and Sicily, and assigned a division of the army to each of these provinces. He sent back Antony's ships to Tarentum. A part of the army he sent in advance of himself to Italy in ships, and took the remainder with him when he departed from the island.

[130] When he arrived at Rome the Senate voted him unbounded honors, giving him the privilege of accepting all, or such as he chose. They and the people went out a long distance to meet him, wearing garlands on their heads, and escorted him, when he arrived, first to the temples, and then from the temples to his house. The next day he made speeches to the Senate and to the people, recounting his exploits and his policy from the beginning to the present time. These speeches he wrote down and distributed in pamphlet form. He proclaimed peace and good-will, said that the civil wars were ended, remitted the unpaid taxes, and released the farmers of the revenue and the holders of public leases from what they owed. Of the honors voted to him, he accepted an ovation64 and annual solemnities on the days of his victories, and a golden image to be erected in the forum, with the garb he wore when he entered the city, to stand on a column surrounded by the beaks of captured ships. There the image was placed bearing the inscription: ““PEACE, LONG DISTURBED, HE REËSTABLISHED ON LAND AND SEA.””

[131] When the people desired to transfer from Lepidus to himself the office of pontifex maximus, which the law bestowed upon one person for life, he would not accept it, and when they prayed that Lepidus might be put to death as a public enemy he would not allow it. He sent sealed letters to all the armies, with instructions to open them all on a designated day and to execute the orders contained therein. These orders related to the slaves who had run away during the civil dissensions and joined the armies, for whom Pompeius had asked freedom, which the Senate and the treaty had granted. These were all arrested on the same day and brought to Rome, and Octavius returned them to their Roman or Italian masters, or to the heirs of the same. He also gave back those belonging to Sicilian masters. Those whom nobody claimed he caused to be put to death in the cities from which they had absconded.

[132] This seemed to be the end of the civil dissensions. Octavius was now twenty-eight years of age. Cities joined in placing him among their tutelary gods. At this time Italy and Rome itself were openly infested with bands of robbers, whose doings were more like barefaced plunder than secret theft. Sabinus was chosen by Octavius to correct this disorder. He executed many of the captured brigands, and within one year brought about a condition of absolute security. At that time, they say, originated the custom and system of cohorts of night watchmen still in force. Octavius excited astonishment by having put an end to this evil with such unexampled rapidity. He allowed the yearly magistrates to administer public affairs, in many particulars, according to the customs of the fathers. He burned the writings which contained evidence concerning the civil strife, and said that he would abdicate entirely when Antony should return from the Parthian war, for he was persuaded that Antony, too, would be willing to lay down the government, the civil wars being at an end. Thereupon he was chosen tribune for life by acclamation, the people urging him, by the offer of this perpetual magistracy, to give up his former one.65 This he accepted, and at the same time he wrote privately to Antony in reference to their government. Antony gave instructions to Bibulus, who was going away from him, to confer with Octavius. He sent governors to take charge of his provinces in like manner as Octavius had done, and he had thoughts of joining the latter in his expedition against the Illyrians.

CHAPTER XIV

Sextus Pompeius flees to Antony – Forms Plans to assist Antony or supersede him according to Circumstances – Sends an Embassy to Antony – Antony sends Titius against him – Antony hears the Ambassadors – He captures the Envoys sent by Pompeius to the Parthians – Double-dealing of Pompeius discovered – He begins Hostilities against Antony's Lieutenants – Antony sends Reënforcements against him – Pompeius deserted by his Friends – A Battle in the Night – Pompeius offers to surrender to Furnius, who refuses to accept him – Pompeius refuses to surrender to Titius – He is captured by Amyntas – He is delivered to Titius, who puts him to Death

[133] Pompeius, fleeing from Sicily to Antony, stopped at the Lacinian promontory and robbed the rich temple of Juno of its gifts. He landed at Mitylene and spent some time at that place, where his father, when at war with Cæsar, had bestowed him with his mother, when he was still a boy, and where his father had recovered him after his defeat. As Antony was now waging war in Media against the Medes and the Parthians, Pompeius decided to intrust himself to Antony on his return. When he heard that Antony had been worsted, and this result was confirmed by the reports, his hopes once more revived, and he fancied that he might succeed Antony if the latter were dead, or share his power if he returned. He was continually thinking of Labienus, who had overrun Asia not long before. While he was in this frame of mind the news reached him that Antony had returned to Alexandria. Scheming with both projects, he sent ambassadors to Antony ostensibly to place himself at the latter's disposal and to offer himself as a friend and ally, but really to get accurate information about Antony's affairs. At the same time he sent others secretly to the princes of Thrace and Pontus, intending, if he should not obtain what he desired from Antony, to take flight through Pontus to Armenia. He sent also to the Parthians, hoping that, for the remainder of their war against Antony, they would be eager to receive him as a general, because he was a Roman, and especially because he was the son of Pompey the Great. He refitted his ships and drilled the soldiers he had brought in them, pretending at one time that he was in fear of Octavius, and at another that he was getting ready to assist Antony.

[134] As soon as Antony heard of the coming of Pompeius he designated Titius to take the field against him. He ordered the latter to take ships and soldiers from Syria and to wage war vigorously against Pompeius if he showed himself hostile, but to treat him with honor if he submitted himself to Antony. Then he gave audience to the ambassadors who had arrived, and who addressed him as follows: “Pompeius has sent us to you, not because he was without a place of refuge (if he were minded to continue the war) in Spain, a country friendly to him on his father's account and which espoused his own cause when he was younger, and even now calls upon him for that purpose, but because he prefers to enjoy peace with you, or, if need be, to fight under your orders. He makes these advances now not for the first time, but did so while he was master of Sicily and was ravaging Italy, and when he rescued your mother and sent her to you. If you had accepted these advances, Pompeius would not have been driven out of Sicily (for you would not have provided Octavius with ships against him), nor would you have been defeated in Parthia, in consequence of Octavius, not sending you the soldiers he agreed to send. In fact, you would now be in possession of Italy in addition to your other dominions. As you did not accept the offer at the time when it would have been most advantageous to you, he repeats it now in order that you may not be so often ensnared by Octavius' words and by the marriage relationship existing between you; for you will remember that, although he is connected by marriage with Pompeius, he declared war against the latter after the treaty had been made, and without excuse. He also deprived Lepidus, his partner in the government, of his share, and divided no part of it with you.

[135] “You are now the only remaining one who stands between him and the monarchy that he longs for. He would already have been at blows with you, had not Pompeius stood in the way. Although you ought to have foreseen these things for yourself, Pompeius calls your attention to them out of good-will, because he prefers a candid and magnanimous man to a deceitful, treacherous, and artful one. He does not blame you for the gift of ships which you made to Octavius against him as a matter of necessity, in order to procure soldiers for the Parthian war in exchange, but he reminds you that those soldiers were not sent. In short, Pompeius delivers himself to you with the ships which he still has and his most faithful soldiers, who have not abandoned him even in his flight. If peace is maintained, it will be a great glory to you to have saved the son of Pompey the Great. In case of war, he will be a considerable help to your party in the conflict which is coming, unless, to be sure, it has already come.”

[136] When the ambassadors had thus spoken, Antony showed them the orders he had sent to Titius, and said that if Pompeius was truly in this frame of mind he should come in person under the escort of Titius. In the meantime, the messengers who had been sent by Pompeius to the Parthians were captured by Antony's generals and brought to Alexandria. After Antony had examined each of them he summoned the ambassadors of Pompeius and showed the captives to them. They made excuses for Pompeius even then as a young man in a desperate plight, fearful lest Antony should not treat him kindly, and driven by necessity to make trial even of the bitterest enemies of Rome. They said that he would show his true disposition as soon as he should learn Antony's, and would then need no other attempt or devices. Antony believed them, being in other respects and at all times of a frank, magnanimous, and unsuspecting nature.

[137] In the meantime Furnius, who was governing the province of Asia for Antony, had received Pompeius when he arrived, as he was behaving quietly; since Furnius had not sufficient force to prevent him and did not yet know Antony's mind. Seeing Pompeius drilling his troops, he mustered a force from the provincials and hastily summoned Ahenobarbus, who had command of an army in the vicinity, and also Amyntas from the other side. They responded promptly, and Pompeius complained against Furnius for regarding him in the light of an enemy when he had sent ambassadors to Antony and was waiting for an answer from him. While he was saying this he was meditating the project of seizing Ahenobarbus, with the connivance of Curius, one of Ahenobarbus' officers, intending to hold that general as a valuable hostage to exchange for himself in case of need. The treachery was discovered and Curius was convicted before the Romans present and put to death. Pompeius put to death his freedman Theodorus, the only person who was privy to the plan, believing that he had divulged it. As he no longer expected to conceal his projects from Furnius, he possessed himself of Lampsacus by treachery, a city which contained many Italians, colonized there by Gaius Cæsar. These Italians he induced to enter his military service by large bounties. Having now 200 horse and three legions of infantry, he attacked Cyzicus by land and sea. He was repulsed on both sides, because there was a force, although not a large one, in Cyzicus, that was guarding some gladiators whom Antony supported there. So Pompeius retired to the harbor of the Achæans and collected provisions.

[138] Furnius did not begin hostilities, but he continually camped alongside of Pompeius with a large body of horse and prevented his foe from foraging or winning the cities to his side. As Pompeius had no cavalry, he assaulted the camp of Furnius in front and, at the same time, sent a force secretly around to his rear. Furnius accordingly directed his forces against Pompeius' front attack, but he was driven out of his camp by the force in his rear. Pompeius pursued his men and killed many as they fled over the Scamandrian plain, which was saturated with recent rains. Those who were saved withdrew to a place of safety, as they were not fit for battle. While they were waiting for assistance from Mysia, the Propontis, and elsewhere, the inhabitants, who were distressed by continual exactions, enlisted gladly under Pompeius, especially on account of the reputation he had gained by his victory at the harbor of the Achæans. While Pompeius was deficient in cavalry, and was thus crippled in procuring supplies, he learned that a troop of Italian horse was coming to Antony, sent by Octavia, who was passing the winter in Athens. So he sent emissaries with gold to corrupt this troop, but Antony's governor of Macedonia caught these men and distributed their gold to the cavalry.

[139] Pompeius took Nicæa and Nicomedia, from which he obtained large supplies of money, and his strength was augmented in all respects with a rapidity that exceeded his expectations. But Furnius, who was camping not far away from him, was reënforced, at the beginning of spring, first with seventy ships that had come from Sicily, which had been saved from those that Antony had lent to Octavius against Pompeius; for after the close of the war in Sicily Octavius had dismissed them. Then Titius arrived from Syria with 120 additional ships and a large army; and all these had landed at Proconnesus. Pompeius became alarmed and burned his own ships and armed his oarsmen, believing that he could fight to better advantage with all of his forces combined on land. Cassius of Parma, Nasidius, Saturninus, Thermus, Antistius, and the other distinguished men of his party who were still with him as friends, and Fannius, who held the highest rank of all, and Pompeius' father-in-law, Libo, when they saw that he did not desist from war against superior forces even after Titius, to whom Antony had given entire charge, had arrived, despaired of him, and, having made terms for themselves, went over to Antony.

[140] Pompeius, now deserted by his friends, withdrew to the interior of Bithynia, being reported as making his way to Armenia. One night as he marched out of his camp quietly, Furnius and Titius followed him, and Amyntas joined in the pursuit. After a hot chase they came up with him toward evening, and each encamped by himself around a certain hill without ditch or palisade, as it was late and they were tired. While they were in this state, Pompeius made a night attack with 300 light troops and killed many who were still asleep or springing out of bed. The rest took to disgraceful flight in a state of nudity. It is evident that if Pompeius had made this night attack with his entire army, or if he had followed up energetically the victory he did win, he would have overcome them completely. But, misled by a god, he gave no heed to these opportunities, and he gained no other advantage from the affair than to penetrate farther into the interior of the country. His enemies, having formed a junction, followed him and cut off his supplies, until he was in danger from want. Then he sought an interview with Furnius, who had been a friend of Pompey the Great, and who was of higher rank and of a more trustworthy character than the others.

[141] Taking a position where a river flowed between them, Pompeius said that he had sent ambassadors to Antony, and he added that, being in need of provisions meanwhile, and nobody supplying him, he had done what he had done. “If you have fought against me,” he continued, “by Antony's direction, Antony has misconceived his own interests in not foreseeing the coming war. If you are anticipating Antony's intentions, I protest and implore you to wait for the embassy that I sent to Antony or to take and bring me to him now. I will surrender myself to you alone, Furnius, asking merely your pledge that you will conduct me to him in safety.” He spoke thus because he had confidence in Antony as a man of generous nature, and he apprehended merely that something might happen to him on the journey. Furnius replied to him as follows: “If you wished to surrender yourself to Antony you ought to have done so in the beginning, or else have waited quietly at Mitylene for his answer. But if you desired the war you should have done as you have done. Why is it necessary to recount your deeds to one who knows them? If now you repent, do not bring us, generals, into collision with each other, but surrender yourself to Titius, to whom these matters have been intrusted by Antony. The pledge which you ask from me you can ask from him. He has been ordered by Antony to put you to death if you wage war, but, if you surrender yourself, to send you to him in an honorable manner.”

[142] Pompeius was angry with Titius as an ingrate, in that he undertook to wage this war against him, for he had once been taken prisoner and spared by Pompeius. Besides being angry he considered it beneath his dignity to be in the power of Titius, who was not of noble birth. Moreover he suspected Titius, either because he was acquainted with his character and did not consider him trustworthy, or because he was conscious of some old injury done to him previous to the benefaction above mentioned. Again he offered to surrender himself to Furnius, and begged that he would receive him. When the latter refused he said that he would surrender to Amyntas. Furnius said that Amyntas would not receive him, because that would be an insult to the one whom Antony had intrusted with this whole business; and so the interview ended. The opinion prevailed in the camp of Furnius that, for want of other resources, Pompeius would deliver himself up to Titius on the following day. When night came Pompeius left the customary fires burning, and the trumpets giving the usual signal at intervals through the night, while he quietly withdrew from the camp with a well-prepared band, who had not been previously advised whither they were to go. He intended to go to the sea-shore and burn Titius' fleet, and perhaps would have done so had not Scaurus deserted from him and communicated the fact of his departure and the road he had taken, although ignorant of his design. Amyntas, with 1500 horse, pursued Pompeius, who had no cavalry. When Amyntas drew near, Pompeius' men passed over to him, some privately, others openly. Pompeius, being almost entirely deserted and afraid of his own men, surrendered himself to Amyntas without conditions, although he had scorned to surrender to Titius with conditions.

[143] Thus was Sextus Pompeius captured. He was the last remaining son of Pompey the Great, and had been deprived of his father when very young and of his brother while still a stripling. After their death he concealed himself for a long time and practised robbery secretly in Spain until he had collected a large following, because he made himself known as Pompey's son. Then he practised more open robbery. After the death of Gaius Cæsar he carried on war vigorously and collected a large army, together with ships and money, took islands, became master of the western sea, brought famine upon Italy, and compelled his enemies to make peace on such terms as he chose. Of most importance was the aid that he rendered to the proscribed in Rome exposed to utter destruction, rescuing many of the nobility who were, at this later time, safe at home by means of him. But stricken with mental aberration, he never pursued an aggressive policy against his foes, although fortune offered him many opportunities; he only defended himself. After such a career Pompeius was taken prisoner.

[144] Titius brought Pompeius' soldiers into Antony's service and put Pompeius himself to death at Miletus in the fortieth year of his age. This he did either on his own account, angry at some former insult, and ungrateful for the subsequent kindness, or in pursuance of Antony's order. Some say that Plancus, not Antony, gave this order. They think that Plancus, while governing Syria, was authorized by letters to sign Antony's name in cases of urgency and to use his seal. Others think that it was written by Plancus with Antony's knowledge, but that the latter was ashamed to write it on account of the name Pompeius, and because Cleopatra was favorable to him on account of Pompey the Great. Still others think that Plancus, being cognizant of these facts, took it upon himself to give the order as a matter of precaution, lest Pompeius, with the coöperation of Cleopatra, should breed dissension between Antony and Octavius.66

[145] After the death of Pompeius Antony made a new expedition to Armenia, and Octavius made one against the Illyrians, who were plundering Italy, some of whom had never been subject to the Romans, while others had revolted during the civil wars. Since these Illyrian affairs are not very well known to me, and are not of sufficient length to make a book by themselves, and have no suitable place to be treated elsewhere, I have recorded them above (beginning with the time when Illyria was acquired by the Romans and bringing them down to the end), and added them to the history of the neighboring Macedonia.

1 This man is called Cassius Parmensis (i.e. Cassius of Parma) by Suetonius (Aug. 4). He was one of the assassins of Cæsar, and, according to Velleius (ii. 87), the last one to be punished. There is a letter to Cicero (Ad Fam. xii. 13) from “Cassius, Quæstor,” dated at the promontory of Crommyon, Cyprus, June, 710, describing the naval operations of himself and others in those waters. That this letter was written by Cassius Parmensis and not by Lucius Cassius, the brother of Gaius, is made probable by the fact that he was then, as he informs Cicero, cruising in conjunction with Turulius (mentioned below), and that they joined their fleets and sailed to the Adriatic about the time that Lucius Cassius was making his peace with Antony in Asia, as described in Sec. 7. Cassius of Parma was a poet of distinction. See Horace (Epistles, i. 4. 3).

2 This Turulius is twice mentioned in the letter to Cicero (Ad Fam. xii. 13) as the quæstor of Tillius Cimber and as the commander of a fleet in the Mediterranean operating against Dolabella. According to Valerius Maximus (i. 1. 19) his death was due to an act of impiety in cutting down for ship-building purposes a grove of trees sacred to Æsculapius.

3 It is not known whether this Lepidus was a relative of the triumvir or not.

4 Κελτικὴν . . . αὐτόνομον ἀφιέναι . It had been Cæsar's intention to put Cisalpine Gaul on a footing of equality with the rest of Italy as to civil and political rights. This intention was now carried out.

5 Myndus was a town on the coast of Caria. Probably a small island lying in front of it is here referred to.

6 The temple of Artemis Leucophryne was at Magnesia, not Miletus. Strabo (xiv. i. 40) says that, although inferior in size to the temple of Artemis at Ephesus, it far surpassed the latter in beauty of design. Its remains were excavated in 1891-1893 for the German Archæological Institute. See note on this temple in Frazer's Pausanias, ii. 328.

7 Strabo (xiv. i. 24) tells us that the generic name of the priests of the temple was “Megalobyzi,” that they were eunuchs, that they were held in high honor, and that they were obliged to have virgins as their colleagues in the priesthood.

8 ὡς γὰρ αὐτῶν οὐ βεβαίως ἄρχοιεν οἱ δόντες . Schweighäuser detected a lacuna after the word βεβαίως , which he was enabled to fill by comparing the passage with a similar one in Book I., Sec. 96 supra, viz.: “As they [the soldiers] could not be secure in their own holdings unless all of Sulla's affairs were on a firm foundation, they were his stoutest champions,” etc. He accordingly filled the gap with the words ἐπικρατήσοντες εἰ μὴ βεβαίως .

9 ἐπιμεμφόμενοι δὲ ὡς οὐ παρόντι τῷ ᾿Αντωνίῳ The meaning of these words, according to Schweighäuser, is that Antony's friends complained that Octavius was forestalling Antony in the affections of the soldiers during his absence. In his opinion, words should be inserted after ὡς to express this idea. Suggestions for filling the gap have been made by both Bekker and Mendelssohn, but they did not change the text.

10 Among the dispossessed were the poets, Vergil, Horace, Tibullus, and Propertius. Vergil's property was seized after the battle of Philippi, but was restored, as he relates in the first Eclogue. It was seized a second time after the siege of Perusia, and this time it was not restored, but he was compensated with land elsewhere. Horace's paternal estate was seized after, and in consequence of, the battle of Philippi, in which he took part on the republican side (Epistles, ii. 2. 50). It was not restored to him, but he was compensated for the loss in other ways by the influence of Mæcenas, to whom he was introduced by Vergil and Varius (Satires, i. 6. 55).

11 Suetonius (Aug. 14) relates this incident in the theatre. He says that Octavius narrowly escaped with his life, and was saved only by the sudden appearance of the man safe and sound.

12 καὶ Σαλβιδιηνὸς ἄκων αὐτῷ συμπεριῆλθε τὰς ῎Αλπεις . The Latin version of Geslen rendered this passage: “Salvidienus crossed the Alps in spite of the forces guarding them,” which is certainly a forced interpretation. Schweighäuser pointed out that it was contrary to the agreement just made, viz., that the passes of the Alps should be opened to the forces of Octavius. He accordingly considered the passage corrupt and put a lacuna after the word αὐτῳ . Mendelssohn changes the words ἄκων αὐτῷ to ἀκολύτως (unhindered), a correction which removes all difficulties.

13 According to Dion Cassius (xlviii. 4-10), Fulvia was the life and soul of this uprising. “She girded herself with a sword, gave the watchwords to the soldiers, and often harangued them.” Velleius (ii. 74) says: ” Lucius Antonius, a partaker of his brother's vices, but destitute of the virtues that the latter sometimes showed, by accusing Octavius before the veterans, and by calling to arms those who had lost their fields in the prescribed distribution of the lands and the naming of the colonies, had collected a large army. On the other hand Fulvia, the wife of Antony, who was a woman in nothing but her form, took part in the contest, and threw everything into armed strife and tumult. She had first fixed the seat of war at Præneste.“ Plutarch says that when Antony had left Alexandria to make an expedition against the Parthians, and had gone as far as Phœnicia, he received dolorous letters from Fulvia, which caused him to turn about and set sail for Italy with two hundred ships. “While making the voyage he learned from friends who were fleeing that Fulvia had been the cause of the war, being by nature restless and headstrong, and hoping to tear Antony away from Cleopatra by stirring up commotion in Italy.” (Life of Antony, 30.)

14 The text says “from Spain,” but this is obviously a copyist's error, since we read at the beginning of Sec. 27 that Octavius hastily recalled Salvidienus from his march to Spain.

15 The remains of the army of Brutus and Cassius.

16 The modern Perugia.

17 Dion Cassius (xlviii. 14) says that the place had been sufficiently provisioned.

18 The modern Foligno.

19 The text here is hopelessly corrupt.

20 Ventidius, Asinius, and Plancus.

21 Probably the Memoirs here mentioned are those of Octavius himself, to which reference is made in Illyr. 14, and in B. C. iv. 110.

22 ” Some writers say that 300 persons of the two orders, chosen from those who had surrendered [at Perusia], were slaughtered as sacrificial victims on the Ides of March before an altar erected to Cæsar.' (Suetonius, Aug. 15.) Velleius (ii. 75) and Dion Cassius (xlviii. 15) relate a circumstance of a more romantic nature. The former says that the leader of the outbreak in Campania was Tiberius Claudius Nero. When the revolt was subdued, he fled with his wife Livia, who carried in her bosom their son, then two years of age, and all escaped to Sicily. Livia afterwards became the wife of Octavius, and this infant became the Emperor Tiberius. “Who,” exclaims the historian, “can sufficiently wonder at the changes of fortune and at the mutability of human affairs?” Tiberius Nero had been a suitor for the hand of Cicero's daughter Tullia at the time when Dolabella obtained it. (Ad Att. vi. 6.)

23 The Greek name of the modern Pozzuoli. It was called Puteoli by the Romans. (Strabo, V. iv. 6.)

24 There is some confusion here. Spain was not one of Antony's provinces. It had been assigned to Lepidus in the original division (iv. 2 supra ). It had been taken from him by Antony and Octavius (v. 3), and the latter administered it by proxy (v. 26). Lepidus had received Africa in exchange (v. 12). How the discrepancy is to be explained is not clear. Mendelssohn suggests a lapse of memory on the part of the author.

25 Suetonius says that Scribonia had already been married twice to men of consular rank, and had been a mother by one of them. (Aug. 62.)

26 Section 26 tells us that Spain was under the command of Carinas as the lieutenant of Octavius. This fact led Freinshem to conjecture that his name was Lucius Carinas, and that the latter part of the name had in some way dropped out. Schweighäuser did not fully accept this explanation, but in his Latin version put Carinas in a parenthesis after Lucius. Probably an absent-minded copyist, who, from frequent writing of the word Lucius, had got it fixed in his thoughts, wrote it here where he should have written Carinas.

27 Sicyon was the chief town of the small district of Sicyonia in the northeast of the Peloponnesus. Corcyra was the name of the modern Corfu.

28 ἐν Φιλίπποις : literally, at Philippi. Combes-Dounous renders it “At the time of the battle of Philippi,” and this is necessary unless we expunge a considerable part of Book IV., which narrates the movements of Murcus and Ahenobarbus with their fleet. Section 115 says that they fought a naval battle in the Adriatic against Domitius Calvinus on the very day of the first battle at Philippi.

29 The best authorities consider this the town of Valetium, or Baletium, on the coast of Calabria, not far from Brundusium.

30 Sipuntum was in Apulia. The word Ausonia was an old Greek designation applied vaguely to southern Italy.

31 Schweighäuser understood the words “your brother” to refer to Lucius Antonius as though Octavius were addressing Cocceius as Antony's legate. Mendelssohn shows by a reference to Borghesi that the person referred to was M. Cocceius Nerva, Antony's proquæstor.

32 οὐδὲ γὰρ τῆς βουλῆς πω τότε μετεῖχεν . Casaubon was of the opinion that this should be rendered: “for he was not 'then a member of the Senate.” It all depends upon the interpretation of τῆς βουλῆς , and it must be said that Appian does not generally use βουλή for plot, or conspiracy, but does almost invariably use it for the Senate. Suetonius (Nero, 3) says that this Domitius Ahenobarbus, although condemned by the Pedian Law, among those who were privy to the murder of Cæsar, was innocent of that crime.

33 Plutarch informs us that Antony's mother, Julia, was of the family of the Cæsars and the equal in virtue and amiability of the most exemplary women of her time. (Life of Antony, 2.) Her father, Lucius Cæsar, had been consul in the year 664 and her brother of the same name had held that office in 690.

34 So that a line drawn through it from east to west would divide the Adriatic into two equal parts.

35 Dion Cassius (xlviii, 24) says that this Labienus, the son of Cæsar's lieutenant in the Gallic war, “ while serving in the army with Brutus and Cassius was sent to Orodes, the king of the Parthians, before the battle of Philippi, to solicit aid. He was treated disdainfully and kept waiting a long time by this prince, who hesitated to comply, yet feared to refuse. When the news came that Brutus and Cassius were defeated and that the victors were not likely to spare any of their antagonists, he remained with the barbarians, preferring life with them to death at home. This Labienus, when he heard of Antony's indolence, of his passion for Cleopatra, and his departure for Egypt, persuaded the Parthians to attack the Romans.” They were soon afterward crushed by Ventidius.

36 καὶ τοῦ κινδύνου τὸν Καίσαρα περιφανῶς δὴ τότε μάλιστα ὁ̂τος ἐξείελτο καὶ ἐς τὴν οἰκίαν περιέσωσεν : possibly the words οὗτος (this man) and τότε (then) are intended to emphasize the contrast between the present relations of Antony and Octavius, and what transpired later.

37 ἐπὶ συνησθήσει τοῦ κήδους ; Musgrave suggested συνθέσει . (an agreement) “instead of συνησθήσει (congratulation), and Mendelssohn concurs, but does not change the text.

38 The modern Ischia.

39 Menodorus was a freedman. He had been a slave of Pompey the Great. See Sec. 79 infra. Dion Cassius, Plutarch, and Velleius give him the name of Menas.

40 Plutarch relates this tale in nearly the same language. He says that “while the banquet was at its height, and they were cracking jokes about Cleopatra and Antony, Menas the pirate approached Pompeius, and whispered to him so that the others could not hear: 'Do you wish me to cut loose from the ship's anchors and make you master, not of Sicily and Sardinia only, but of the whole Roman empire?' Pompeius, after hearing him, waited a brief space, and said: ' O Menas, you might have done so without telling me beforehand! Now we must be satisfied with present conditions, for I cannot break my oath.'” (Life of Antony, 32.)

41 ἐξοτρύνειν ἐπὶ Μηνοδώρῳ Κύρνου καὶ Σαρδοῦς ἔτι ἄρχοντι , τὸν δεσπότην . All the codices except one omit the words Κύρνου καὶ Σαρδοῦς , leaving the passage hopeless. Mendelssohn was so fortunate as to find the true reading in the Vatican MS.

42 ἅπαντα μεθεὶς ἐκ χειρῶν : abandoned everything. All the codices read ἐκ κέρων (from the wings), which, being nonsense, led to much conjecture in the learned world. Schweighäuser solved the difficulty by striking them out, and marking a lacuna at that place. Tyrwhitt furnishes a happy solution (see preface to the Didot edition) by substituting χειρῶν for κέρων ,, so that the phrase is equivalent to “released his hold” in English.

43 Schweighäuser gives this place the Latin name of Columna Rhegina, which is referred to by Strabo (III. v. 5) as a small tower erected by the inhabitants of Rhegium at the strait of Sicily,

44 One of the mishaps to which ancient manuscripts were exposed is found here. Several codices add to this sentence the words ἐμελλ᾽ , ἐπεὶ οὐδέπω κακόν γ᾽ ἀπώλετο , very likely, since nothing that is bad ever perishes. Musgrave stamped it as erroneous. Schweighäuser recognized it as an iambic verse from some poet whom he could not recall, and inferred that somebody had written it on the margin of his copy, and that the next copyist had embodied it in the text. So he rejected it. Nauck points out the original in the Philoctetes of Sophocles (446). It is found in the editio princeps of Appian and in the Latin versions of both Candidus and Geslen, whose attempts to reconcile it with the text are ingenious but futile.

45 ἐπεσκεύαζε τὰ ἐπείγοντα τῶν σκαφῶν πλαγιάσας . Schweighäuser's Latin version renders this: “He repaired those which especially required attention, sailing in the meantime near the shore on an oblique course.” Yet in a note on this passage he inclines to the opinion that πλαγιάσας means, not sailing obliquely, but turning the ships on their sides – a more rational method of making repairs. The Didot edition adheres to the former rendering.

46 ῾Ως δὲ καὶ τὸ σπάσμα τῆν θάλασσαν ἐλάμβανεν . This refers to the whirlpool at Charybdis.

47 The river Taras.

48 The geography here is in confusion. Mount Scylacium is not opposite Tauromenium. Mendelssohn considers the text corrupt.

49 The modern Stromboli.

50 This is evidently a copyist's mistake for Demochares. The preceding section says that Demochares was in Agrippa's front, and Dion Cassius (xlix. 2) tells us that the battle that took place here was between Agrippa and Demochares. Suetonius (Aug. 16) adds the name of Apollophanes.

51 The corvus was a framework with a hook at its extremity. It was carried in an upright position on the prow and worked by a hinge at the bottom, and was used for the same purpose as the grappling-irons, to seize and hold fast the enemy's ships.

52 The modern Capo dell' Armi.

53 The word Αρχηγέτης means the Founder, i.e., the founder of a colony. It was applied here to the god Apollo, in whose honor an altar and a small statue had been erected at Naxos (the modern Capo di Schiso), in Sicily. Immediately following this word in all the codices are the words ἀξιῶν τὸν θεὸν , in which Musgrave detected an error for Ναξίων τὸν θεὸν febv (the god of the Naxians). Schweighäuser was of the opinion that these words had been written as a marginal note on some copy and afterwards introduced into the text. Cluver in his Sicilia Antiqua points out an explanatory passage in Thucydides (vi. 3. r) of the following tenor: “The Chalcideans were the first of the Greeks who sailed from Eubœa, under the leadership of Theucles, and built Naxos and erected the altar to Apollo Archegetes, which now stands outside of the town, upon which the Theori, as often as they make voyages from Sicily, first offer sacrifice.” The river Onobalas is now called the Cantara.

54 No promontory, or place, of this name is mentioned by any other ancient author, whose works have reached us.

55 This also is an unknown place, except as it is here mentioned. There was a Phœnicus Portus in Sicily, but it was too far distant from Tauromenium to be of service as here described.

56 Lipara was one of the Æolian islands lying north of Hiera, where Agrippa was stationed.

57 Dion Cassius (xlix. 6-7) gives an account, in many respects similar to this, of the terrible sufferings of Cornificius and his command in their march through Sicily, until rescued by Agrippa. The words ” at Mylæ“ should be expunged. A few lines below we read that the garrison of Pompeius still held Mylæ, and a little later that it was taken from him by Octavius.

58 Odyssey, xii. 338.

59 ἡσθεὶς τῶν στενῶν ἀφῃρημένος . The first of these words implies that Pompeius was delighted that he had lost the defiles. Both Candidus and Geslen took it to be an error for ἤσθετο (perceived). Schweighäuser suggested ἤχθετο (was troubled), and this change is approved by Mendelssohn.

60 The text says “Palestenians,” but Cluver gives reasons for considering this an error for Abacænians.

61 πρὶν ἐξελεῖν αὐτὸ σὺν τοῖς ἱππεῦσι . Nauck suggests ἐπελθεῖν for ἐξελειν . The latter word is meaningless here.

62 See iv. 50 supra.

63 Ζήλου δὲ αὐτῷ γέμοντι ἐπὶ τούτοις , τὸ δαιμόνιον ἐνεμέσησε τοῦ ζήλου . Mendelssohn thinks that the words τοῦ ζήλου should be expunged.

64 πομπὴν ; a procession inferior in splendor and magnitude to a triumph, the latter being awarded only for victories over foreign enemies. This ceremony was concluded with the sacrifice of a sheep (ovis), from which the word ” ovation“ is supposed to be derived.

65 The true date of his election to the tribuneship, deduced from the testament of Augustus inscribed on the wall of the Augusteum at Ancyra, was B.C. 25, i.e., eleven years later than Appian makes it.

66 φυλαξάμενον μὴ τὴν αἰτίαν ᾿Αντωνίου καὶ Καίσαρος ἐς ἀλλήλους διδῷ Πομπήϊος , καὶ Κλεοπάτρα Πομπηΐω συνεργοῦσα , ἀναθρέψαιεν . This sentence has given much trouble to commentators. Schweighäuser rejected the word διδῷ altogether.

text/appian_roman_history_book_5.txt · Last modified: 2014/01/15 11:55 by 127.0.0.1