text:aristotle_poems
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Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931. 2. | Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931. 2. | ||
- | “Aristotle: | + | ====== |
- | ---- | + | |
- | ====== Epic and Elegiac | + | “Aristotle: |
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+ | Suidas Lexicon | ||
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+ | ===== Epic and Elegiac ===== | ||
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“[Aristotle]: | “[Aristotle]: | ||
- | Holy one, Chiefest of Gods, far-darting ...3 | + | //Holy one, Chiefest of Gods, far-darting ...3// |
- | CURFRAG.tlg-0086.1 | ||
- | Elegiac Poems 4 beginning | ||
- | Daughter of a Mother of fair offspring5 | ||
- | CURFRAG.tlg-0086.2 | + | Elegiac Poems 4 beginning |
+ | |||
+ | //Daughter of a Mother of fair offspring5// | ||
- | ” | ||
Diogenes Laertius Lives of the Philosophers | Diogenes Laertius Lives of the Philosophers | ||
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“Not only does Aristotle praise Plato in a Eulogy , but in the Elegiacs to Eudemus he eulogises Plato in his praise of Eudemus, writing as follows: | “Not only does Aristotle praise Plato in a Eulogy , but in the Elegiacs to Eudemus he eulogises Plato in his praise of Eudemus, writing as follows: | ||
- | And coming to the renowned plain of Cecropia he built6 an altar in honour of the holy Friendship of one whom it were not right for the bad even to praise, one who was the first if not the only man to show forth plainly by his own life and methods of discourse how we may become both good and happy, and without whom no man can ever receive this blessing.7 | + | //And coming to the renowned plain of Cecropia he built6 an altar in honour of the holy Friendship of one whom it were not right for the bad even to praise, one who was the first if not the only man to show forth plainly by his own life and methods of discourse how we may become both good and happy, and without whom no man can ever receive this blessing.7// |
- | CURFRAG.tlg-0086.3 | ||
- | ”Olympiodorus on Plato “He withdrew to Chalcis because he was indicted for impiety by the hierophant Eurymedon —or according to the Miscellaneous History of Favorinus, by Demophilus, the accusation being that he had composed the Hymn 8 to the aforesaid Hermeias, and also the following inscription for his statue at Delphi: | ||
- | This man in impious violation of the sacred law of the Blessed | + | Olympiodorus on Plato “He withdrew to Chalcis because he was indicted for impiety |
- | CURFRAG.tlg-0086.4 | + | //This man in impious violation of the sacred law of the Blessed was slain by the king of the bowmen of Persia, who overcame him not in bloody spear-fight openly, but by use of his trust in a treacherous man.9// |
- | ”Diogenes Laertius Lives of the Philosophers [Aristotle] | + | Diogenes Laertius Lives of the Philosophers [Aristotle] |
1 cf. Diog. L. 5. 6, who makes him 63 | 1 cf. Diog. L. 5. 6, who makes him 63 |
text/aristotle_poems.1379033387.txt.gz · Last modified: 2014/01/15 11:09 (external edit)