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 ===== Porphyry =====
+Neoplatonic philosopher who was born in Tyre. He edited and published the __Enneads__, the only collection of the work of his teacher Plotinus. He also wrote many works himself on a wide variety of topics. His __Isagoge__, or __Introduction__, is an introduction to logic and philosophy, and in Latin translation it was the standard textbook on logic throughout the Middle Ages. In addition, through several of his works, most notably __Philosophy from Oracles__ and __Against the Christians__, he was involved in a controversy with a number of early Christians, and his commentary on Euclid's __Elements__ was used as a source by Pappus of Alexandria.
 [[byzantine:porphyry|Porphyry Page]]
 ===== Procopius =====
+Prominent late antique scholar from Palaestina Prima. Accompanying the Roman general Belisarius in the wars of the Emperor Justinian, he became the principal historian of the 6th century, writing the __Wars of Justinian__, the __Buildings of Justinian__ and the celebrated __Secret History__. He is commonly held to be the last major historian of the ancient world.
 [[byzantine:procopius|Procopius Page]]
 ===== Simplicius =====
+One of the last of the Neoplatonists. He was among the pagan philosophers persecuted by Justinian in the early 6th century, and was forced for a time to seek refuge in the Persian court, before being allowed back into the empire. He wrote extensively on the works of Aristotle. Although his writings are all commentaries on Aristotle and other authors, rather than original compositions, his intelligent and prodigious learning makes him the last great philosopher of pagan antiquity. His works have preserved much information about earlier philosophers which would have otherwise been lost.
 [[byzantine:simplicius|Simplicius Page]]
 ===== Synesius of Cyrene =====
+Greek bishop of Ptolemais in the Libyan Pentapolis after 410, was born of wealthy parents, who claimed descent from Spartan kings, at Balagrae (Bayda now) near Cyrene between 370 and 375. While still a youth (393) he went with his brother Euoptius to Alexandria, where he became an enthusiastic Neoplatonist and disciple of Hypatia. In 410 Synesius, whose Christianity had until then been by no means very pronounced, was popularly chosen to be bishop of Ptolemais, and, after long hesitation on personal and doctrinal grounds, he ultimately accepted the office thus thrust upon him, being consecrated by Theophilus at Alexandria. One personal difficulty at least was obviated by his being allowed to retain his wife, to whom he was much attached; but as regarded orthodoxy he expressly stipulated for personal freedom to dissent on the questions of the soul's creation, a literal resurrection, and the final destruction of the world, while at the same time he agreed to make some concession to popular views in his public teaching. His tenure of the bishopric was troubled not only by domestic bereavements (his three sons died, the first two in 411 and the third in 413) but also by the barbarian invasions of the country (in repelling which he proved himself a capable military organizer) and by conflicts with the praeses Andronicus, whom he excommunicated for interfering with the Church's right of asylum. His many-sided activity, as shown especially in his letters, and his loosely mediating position between Neoplatonism and Christianity, make him a subject of fascinating interest. His scientific interests are attested by his letter to Hypatia, in which occurs the earliest known reference to a hydrometer, and by a work on alchemy in the form of a commentary on pseudo-Democritus.
 [[byzantine:synesius|Synesius of Cyrene Page]]
 ===== Zosimus =====
+Byzantine historian, who lived in Constantinople during the reign of the Byzantine Emperor Anastasius I (491–518). According to Photius, he was a //comes//, and held the office of "advocate" of the imperial treasury. Zosimus' __Historia Nova__, "New History", is written in Greek in six books. For the period from 238 to 270, he apparently uses Dexippus; for the period from 270 to 404, Eunapius; and after 407, Olympiodorus. His slavish dependence upon his sources is made clear by the change in tone and style between the Eunapian and Olympiodoran sections, and by the muddled gap left in between them. In the Eunapian section, for example, he is pessimistic, vague, and critical of Stilicho; in the Olympiodoran section, he offers precise figures and transliterations from the Latin, and favors Stilicho. The first book sketches briefly the history of the early Roman emperors from Augustus to Diocletian (305); the second, third and fourth deal more fully with the period from the accession of Constantius Chlorus and Galerius to the death of Theodosius I; the fifth and sixth, the most useful for historians, cover the period between 395 and 410, when Priscus Attalus was deposed; for this period, he is the most important surviving non-ecclesiastical source. The work, which breaks off abruptly in the summer of 410 at the beginning of the sixth book, is believed to have been written in 498–518.
 [[byzantine:zosimus|Zosimus Page]]