Reconciliation of Octavius and Antony – The New Triumvirate of Octavius, Antony, and Lepidus – Plunder of Italy promised to Soldiers – Fearful Prodigies at Rome

THUS was punishment visited upon two of Cæsar's murderers, who were conquered in their own provinces, Trebonius in Asia and Decimus Brutus in Gaul. How vengeance overtook Cassius and Marcus Brutus, who were the principal leaders in the conspiracy against Cæsar, and who controlled the territory from Syria to Macedonia, and had large forces of cavalry and sailors, and more than twenty legions of infantry, together with ships and money, this fourth book of the Civil Wars will show. During the progress of these events came the pursuit and capture of the proscribed in Rome and the sufferings consequent thereon, the like of which cannot be recalled among the civil commotions or wars of the Greeks, or those of the Romans themselves save only in the time of Sulla, who was the first to put his enemies on a proscription list. Marius searched for his and punished those whom he found, but Sulla proclaimed large rewards to persons who should kill the proscribed and severe punishment to those who should conceal them. But what took place in the time of Marius and Sulla I have previously narrated in the history relating to them. The following events came next in order.

[2] Octavius and Antony composed their differences on a small, gradually sloping islet in the river Lavinius, near the city of Mutina. Each had five legions of soldiers whom they stationed opposite each other, after which each proceeded with 300 men to the bridges over the river. Lepidus himself went before them, searched the island, and shook his military cloak as a signal to them to come. Then each left his three hundred in charge of friends on the bridges and advanced to the middle of the island in plain sight, and there the three sat together in council, Octavius in the centre because he was consul. They were in conference from morning till night for two days, and came to these decisions: That Octavius should resign the consulship and that Ventidius should take it for the remainder of the year; that anew magistracy for quieting the civil dissensions should be created by law, which Lepidus, Antony, and Octavius should hold for five years with consular power (for this name seemed preferable to that of dictator, perhaps because of Antony's decree abolishing the dictatorship); that these three should at once designate the yearly magistrates of the city for the five years; that a distribution of the provinces should be made, giving to Antony the whole of Gaul except the part bordering the Pyrenees Mountains, which was called Old Gaul. The latter, together with Spain, was assigned to Lepidus, while Octavius was to have Africa, Sardinia, and Sicily, and the other islands in the vicinity thereof.

[3] Thus was the dominion of the Romans divided by the triumvirate among themselves. The assignment of the parts beyond the Adriatic only was postponed, since these were still under the control of Brutus and Cassius, against whom Antony and Octavius were to wage war. Lepidus was to be consul the following year and to remain in the city to do what was needful there, meanwhile governing Spain by proxy. He was to retain three of his legions to guard the city, and to divide the other seven between Octavius and Antony, three to the former and four to the latter, so that each of them might lead twenty legions to the war. To encourage the army with the expectation of booty they promised them, beside other gifts, eighteen cities of Italy as colonies – cities which excelled in wealth, in the fertility of their territory, and in handsome houses, and which were to be divided among them (land, buildings, and all), just as though they had been captured from an enemy in war. The most renowned among these were Capua, Rhegium, Venusia, Beneventum, Nuceria, Ariminum, and Vibo.1 Thus were the most beautiful parts of Italy marked out for the soldiers. But they decided to destroy their personal enemies beforehand, so that the latter should not interfere with their arrangements while they were carrying on war abroad. Having come to these decisions, they reduced them to writing, and Octavius, as consul, communicated them to the soldiers, all except the proscriptions. When the soldiers heard them they applauded and embraced each other in token of mutual reconciliation.

[4] While these transactions were taking place many fearful prodigies and portents were observed at Rome. Dogs howled exactly like wolves – a fearful sign. Wolves darted through the forum – an animal unused to the city. Cattle used the human voice. A newly born infant spoke. Sweat issued from statues; some even sweated blood. Loud voices of men were heard and the clashing of arms and the tramp of horses where none could be seen. Many fearful signs were observed around the sun, there were showers of stones, and continuous lightning fell upon the sacred temples and images; in consequence of which the Senate sent for diviners and soothsayers from Etruria. The oldest of them said that the kingly rule of former times was coming back, and that they would all be slaves except himself, whereupon he closed his mouth and held his breath till he was dead.

Proscription decreed by the Triumvirs – First Massacre – The Triumvirs enter the City – Text of the Proscription

[5] As soon as the triumvirs were by themselves they joined in making a list of those who were to be put to death. They put on the list those whom they suspected because of their power, and also their personal enemies, and they swapped their own relatives and friends with each other for death, both then and later. For they made additions to the catalogue from time to time, some on the ground of enmity, others for a grudge merely, or because the victims tims were friends of their enemies or enemies of their friends. Some were proscribed on account of their wealth, for the triumvirs needed a great deal of money to carry on the war, since the revenue from Asia had been paid to Brutus and Cassius, who were still collecting it, and the kings and satraps were coöperating with them. So the triumvirs were short of money because Europe, and especially Italy, was exhausted by wars and exactions; for which reason they levied very heavy contributions from the plebeians and finally even from women, and contemplated taxes on sales and rents. Some were proscribed because they had handsome villas or city residences. The number of senators who were sentenced to death and confiscation was about 300, and of the so-called knights about 2000. There were brothers and uncles of the triumvirs in the list of the proscribed, and also some of the lieutenants serving under them who had had some difficulty with the leaders, or with their fellow-lieutenants.

[6] As they left the conference to proceed to Rome they postponed the proscription of the greater number of victims, but they decided to send executioners in advance and without warning to kill twelve, or, as some say, seventeen, of the most important ones, among whom was Cicero. Four of these were slain immediately, either at banquets or as they were met on the streets. Search was made for the others in temples and houses. There was a sudden panic which lasted through the night, and a running to and fro with cries and lamentation as in a captured city. When it was known that men had been seized and massacred, although nobody had been previously sentenced by proscription, every man thought that he was the one whom the pursuers were in search of. In despair some were on the point of burning their own houses, and others the public buildings, or of committing some terrible deed in their frenzied state before the blow should fall upon them; and they would have done so had not the consul Pedius hurried around with heralds and encouraged them, telling them to wait till daylight and get more accurate information. When morning came Pedius, contrary to the intention of the triumvirs, published the list of seventeen as deemed the sole authors of the civil strife and the only ones condemned. To the rest he pledged the public faith, being ignorant of the determinations of the triumvirs. Pedius died in consequence of fatigue the following night.

[7] The triumvirs entered the city separately on three successive days, Octavius, Antony, and Lepidus, each with a prætorian cohort and one legion. As they arrived, the city was speedily filled with arms and military standards, disposed in the most advantageous places. A public assembly was forthwith convened in the midst of these armed men, and the tribune Publius Titius proposed a law providing for a new magistracy for settling the present disorders, to consist of three men to hold office for five years, namely, Lepidus, Antony, and Octavius, with the same power as consuls. (Among the Greeks these would have been called harmosts, which is the name the Lacedæmonians gave to those whom they appointed over their subject states.) No time was given for consideration of this measure, nor was a future day appointed for voting on it, but it was passed forthwith. That same night, the proscription of 130 men in addition to the seventeen was proclaimed in various parts of the city, and a little later 150 more, and additions to the lists were constantly made of those who had been previously condemned or killed by mistake, so that they might seem to have perished justly. It was ordered that the heads of all the victims should be brought to the triumvirs in order to adjust the rewards, which to a free person were payable in money and to a slave in both money and freedom. All were required to afford opportunity for searching their houses. Those who received fugitives, or concealed them, or refused to allow search to be made, were liable to the same penalties as the proscribed, and those who informed against concealers were allowed the same rewards [as those who killed the proscribed].

[8] The proscription was in the following words: “ Marcus Lepidus, Mark Antony, and Octavius Cæsar, chosen by the people to set in order and regulate the republic, do declare that, had not perfidious scoundrels begged for mercy and when they obtained it become the enemies of their benefactors and conspired against them, neither would Gaius Cæsar have been slain by those whom he saved by his clemency after capturing them in war, whom he admitted to his friendship and upon whom he heaped offices, honors, and gifts; nor should we have been compelled to use severity against those who have insulted us and declared us public enemies. Now, seeing that the malice of those, who have conspired against us and from whom Gaius Cæsar suffered, cannot be overcome by kindness, we prefer to anticipate our enemies rather than suffer at their hands. Let no one who sees what both Cæsar and ourselves have suffered consider our action unjust, cruel, or immoderate. Although Cæsar was clothed with supreme power, although he was pontifex maximus, although he had overthrown and added to our sway the nations most formidable to the Romans, although he was the first man to attempt the untried sea beyond the pillars of Hercules and was the discoverer of a country hitherto unknown to the Romans, this man was slain in a public and sacred place designated as the senate-house, under the eyes of the gods, with twenty-three dastardly wounds, by men whom he had taken prisoners in war and had spared, some of whom he had named as co-heirs of his wealth. After this execrable crime, instead of arresting the guilty wretches, the rest sent them forth as commanders and governors, in which capacity they seized upon the public money with which they are collecting an army against us and are seeking reënforcements from barbarians ever hostile to Roman rule. Cities subject to Rome that would not obey them they have burned, or ravaged, or levelled to the ground; other cities they have forced by terror to bear arms against the country and against us.

[9] “Some of them we have punished already; and by the aid of divine providence you shall see the rest punished presently. Although the chief part of this work has been finished by us or is well in hand, appertaining to Spain and Gaul as well as to Italy, one task still remains, and that is to march against Cæsar's assassins beyond the sea. On the eve of undertaking this foreign war for you, we do not consider it safe, either for you or for us, to leave other enemies behind to take advantage of our absence and watch for opportunities during the war. We think that there should be no delay in such an emergency, but that we ought rather to sweep them out of our pathway, once for all, seeing that they began the war against us when they voted us and the armies under us public enemies.

[10] “What vast numbers of citizens have they doomed to destruction with us, disregarding the vengeance of the gods and the reprobation of mankind! We shall not deal harshly with any multitude of men, nor shall we count as enemies all who have opposed us or plotted against us, or those distinguished for their riches merely, their estates, or their high position; nor shall we go to the same lengths as another man who held the supreme power before us, when he, too, was regulating the commonwealth in civil convulsions, and whom you named the Fortunate2 on account of his success; and yet necessarily three persons will have more enemies than one. We shall take vengeance only on the worst and most guilty. This we shall do for your interest no less than for our own, for while we keep up our conflicts you will all be involved necessarily in great dangers. It is incumbent on us also to do something to quiet the army, which has been insulted, irritated, and decreed a public enemy by our common foes. Although we might arrest on the spot whomsoever we please, we prefer to proscribe rather than seize them unawares; and this, too, on your account, so that it may not be in the power of enraged soldiers to exceed their orders, but that they may be restricted to a certain number designated by name, and spare the others according to order.

[11] “In God's name then,3 let no one harbor any one of those whose names are hereto appended, or conceal them, or send them away, or be corrupted by their money. Whoever shall be detected in saving, or aiding, or conniving with them we will put on the list of the proscribed without allowing any excuse or pardon. Those who kill the proscribed and bring us their heads shall receive the following rewards: to a free man 25,000 Attic drachmas per head; to a slave his freedom and 10,000 Attic drachmas and his master's right of citizenship. Informers shall receive the same rewards. In order that they may remain unknown the names of those who receive the rewards shall not be inscribed in our registers.” Such was the language of the proscription of the triumvirate as nearly as it can be rendered from Latin into Greek.4

The Triumvirs put some of their Own Near Relatives on the List of the Proscribed – Terrible Panic in the City – Domestic Servants as Informers and Assassins – Scenes of Agony and Horror – Some Remarkable Cases

[12] Lepidus was the first to begin the work of proscription, and his brother Paulus was the first on the list of the proscribed. Antony came next, and the second name on the list was that of his uncle, Lucius Cæsar.5 These two men had been the first to vote Lepidus and Antony public enemies. The third and fourth victims were relatives of the consuls-elect for the coming year, namely, Plotius, the brother of Plancus, and Quintus, the father-in-law of Asinnius. These four were placed at the head of the list, not so much on account of their dignity as to produce terror and despair, so that none of the proscribed might hope to escape. Among the proscribed was Thoranius, who was said by some to have been a tutor of Octavius. When the lists were published, the gates and all the other exits from the city, the harbor, the marshes, the pools, and every other place that was suspected as adapted to flight or concealment, were occupied by soldiers; the centurions were charged to scour the surrounding country. All these things took place simultaneously.

[13] Straightway, throughout city and country, wherever each one happened to be found, there were sudden arrests and murder in various forms, and decapitations for the sake of the rewards when the head should be shown; also undignified flights in strange costumes, of persons hitherto well dressed. Some descended into wells, others into filthy sewers. Some took refuge in chimneys. Others crouched in the deepest silence under the thick-set tiles of their roofs. Some were not less fearful of their wives and ill-disposed children than of the murderers. Others feared their freedmen and their slaves; creditors feared their debtors and neighbors feared neighbors who coveted their lands. There was a sudden outburst of previously smouldering hates and a shocking change in the condition of senators, consulars, prætors, tribunes (men who were about to enter upon those offices, or who had already held them), who threw themselves with lamentations at the feet of their own slaves, giving to the servant the character of savior and master. It was most lamentable that even after submitting to this humiliation they did not obtain pity.

[14] Every kind of calamity was rife, but not as in ordinary sedition or military occupation, for in those cases the people had to fear only the members of the opposite faction, or the enemy, and could rely on their own domestics. But now they were more afraid of them than of the assassins, for as the former had nothing to fear on their own account, as in ordinary seditions or wars, they were suddenly transformed from domestics into enemies, either from some concealed hatred, or in order to obtain the published rewards, or to possess themselves of the gold and silver in their masters' houses. For these reasons each one became treacherous to the household, preferring his own gain to compassion for the home. Those who were faithful and well-disposed feared to aid, or conceal, or connive at the escape of the victims, because such acts made them liable to the very same punishments. This was quite different from the peril that befell the seventeen men first condemned. Then there was no proscription, but certain persons were arrested unexpectedly, and as all feared similar treatment all sheltered each other. After the proscriptions some immediately became the betrayers of all. Others, being free from danger themselves and eager for gain, became hunting dogs for the murderers for the sake of the rewards. Of the remainder, some plundered the houses of the slain, and their private gains turned their thoughts away from the public calamities; others, more prudent and upright, were palsied with consternation. It seemed most astounding to them, when they reflected upon it, that while other states afflicted by civil strife had been rescued by harmonizing the factions, in this case the dissensions of the leaders had wrought ruin in the first instance and their agreement with each other had had like consequences afterwards.

[15] Some died defending themselves against their slayers. Others made no resistance, considering the assailants not to blame. Some starved, or hanged, or drowned themselves, or flung themselves from their roofs or into the fire. Some offered themselves to the murderers or sent for them when they delayed. Others concealed themselves and made abject entreaties, or dodged, or tried to buy themselves off. Some were killed by mistake, or by private malice, contrary to the intention of the triumvirs. It was evident that a corpse was not one of the proscribed if the head was still attached to it, for the heads of the proscribed were displayed on the rostra in the forum, where it was necessary to bring them in order to get the rewards. Equally conspicuous were the fidelity and courage of others – of wives, of children, of brothers, of slaves, who rescued the proscribed or planned for them in various ways, and died with them when they did not succeed in their designs. Some even killed themselves on the bodies of the slain. Of those who made their escape some perished by shipwreck, ill luck pursuing them to the last. Others were preserved, contrary to expectation, to become city magistrates, commanders in war, and even to enjoy the honors of a triumph. Such a display of paradoxes did this time afford.

[16] These things took place not in an ordinary city, not in a weak and petty kingdom; but the deity thus smote the most powerful mistress of so many nations and of land and sea, and so brought about, after a long period of time, the present well-ordered condition. Other like events had taken place in the time of Sulla and even before him in that of Gaius Marius. The most notable of these calamities I have narrated in my history of those times, in which was the added horror that the dead were cast away unburied. The matters we are now considering are the more remarkable by reason of the dignity of the triumvirs and especially of one of them, who, by means of his character and good fortune, established the government on a firm foundation, and left his lineage and name to those who now rule after him. I shall now run over the most remarkable as well as the most shocking of these events, which are all the more worthy to be remembered because they were the last of the kind. I shall not speak of all, however, because the mere killing, or flight, or subsequent return of those who were pardoned by the triumvirs at a later period and passed undistinguished lives at home, is not worthy of mention. I shall refer only to those which are calculated to astonish by their extraordinary nature or to confirm what has already been said. These events are many, and they have been written in numerous books by many Roman historians successively. By way of summary, and to shorten my narrative, I shall record a few of each kind in order to confirm the truth of each and to illustrate the happiness of the present time.

The Tribune Salvius slain at a Banquet – Annalis and Thoranius betrayed by their Sons – Flight and Pursuit of Cicero – He is killed – His Head and Hand suspended from the Rostra – The Egnatii, Ballus and Aruntius – The two Ligarii – Septimius betrayed by his Wife – Other Depraved Women – Statius, Capito, and Vetulinus – Servants and their Masters – Curious Incidents – The Cases of Varus and Largus – Rufus is proscribed for the Sake of his House

[17] The massacre began, as it happened, among those who were still in office, and the first one slain was the tribune Salvius. His was, according to the laws, a sacred and inviolable office, endowed with the greatest powers, even that of imprisoning the consuls in certain circumstances. Salvius was the tribune who had at first prevented the Senate from declaring Antony a public enemy, but later he had coöperated with Cicero in everything. When he heard of the agreement of the triumvirs, and of their hastening to the city, he gave a banquet to his friends, believing that he should not have many more opportunities for doing so. Soldiers burst in while the feast was going on. Some of the guests started up in tumultuous alarm, but the centurion in command ordered them to resume their places and remain quiet. Then, seizing Salvius by the hair, just as he was, the centurion drew him as far as need be across the table, cut off his head, and ordered the guests to stay where they were and make no disturbance unless they wished to suffer a like fate. So they remained after the centurion's departure, stupefied and speechless, till the most silent watches of the night, reclining by the side of the tribune's body. The second one slain was the prætor Minucius, who was holding the comitia in the forum. Learning that the soldiers were seeking him, he fled, and while he was still running about looking for a hiding-place he changed his clothes, and then darted into a shop, sending away his attendants and the insignia of his office. The attendants, moved by shame and pity, lingered near the place, and thus unintentionally made the discovery of the prætor more easy to his slayers.

[18] Annalis, another prætor, was going around with his son, who was a candidate for the quæstorship, and soliciting votes for him. Some friends who accompanied him, and those who bore his insignia of office, when they heard that he was on the list of the proscribed, ran away from him. Annalis took refuge with one of his clients, who had in the suburbs a small, mean apartment in every way despicable, where he remained safely concealed until his son, suspecting that he had fled to this client, guided the murderers to the place. The triumvirs gave him his father's fortune and raised him to the ædileship. As he was returning home drunk he fell into a quarrel about something, and was killed by the same soldiers who had killed his father. Thoranius, who was not then prætor but had been such, and who was the father of a young man who was a scapegrace generally, but had great influence with Antony, asked the centurions to postpone his death for a short time, till his son could appeal to Antony for him. They laughed at him, and said, “He has already appealed, but on the other side.” When the old man knew this he asked for another very short interval until he could see his daughter, and when he saw her he told her not to claim her share of the inheritance lest her brother should ask for her death also from Antony. It happened in the son's case that, after squandering his fortune in disgraceful ways, he was convicted of theft and sentenced to banishment.

[19] Cicero, who had held supreme power after Cæsar's death, as much as a public speaker could, was proscribed, together with his son, his brother, and his brother's son and all of his household, his faction, and his friends. He fled in a small boat, but as he could not endure the seasickness, he landed and went to a country place of his own near Caieta,6 a town of Italy, which I visited to gain knowledge of this lamentable affair, and here he remained quiet. While the searchers were approaching (for of all others Antony sought for him most eagerly and the rest did so for Antony's sake), crows flew into his chamber and awakened him from sleep by their croaking, and pulled off his bed-covering until his servants, perceiving that this was a warning from one of the gods, put him in a litter and again conveyed him toward the sea, going cautiously through a dense thicket. Many soldiers were hurrying around in squads inquiring if Cicero had been seen anywhere. Some people, moved by good-will and pity, said that he had already put to sea; but a shoemaker, a client of Clodius, who had been a most bitter enemy of Cicero, pointed out the path to Læna, the centurion, who was pursuing with a small force. The latter ran after him, and seeing slaves mustering for the defence in much larger number than the force under his own command, he called out by way of stratagem, “Come on, you centurions in the rear, this is the place;” whereupon the slaves, thinking that more soldiers were coming, were terror-stricken.

[20] Læna, although he had been once saved by Cicero when under trial, drew his head out of the litter and cut it off, striking it three times, or rather sawing it off by reason of his inexperience. He also cut off the hand with which Cicero had written the speeches against the tyranny of Antony and which he had entitled Philippics in imitation of those of Demosthenes. Then some of the soldiers hastened on horseback and others on shipboard to convey the good news quickly to Antony. The latter was sitting in front of the tribunal in the forum when Læna, a long distance off, showed him the head and hand by lifting them up and shaking them. Antony was delighted beyond measure. He crowned the centurion and gave him 250,000 Attic drachmas in addition to the stipulated reward for killing the man who had been his greatest and most bitter enemy. The head and hand of Cicero were suspended for a long time from the rostra in the forum where formerly he had been accustomed to make public speeches, and more people came together to behold this spectacle than had previously come to listen to him. It is said that even at his meals Antony placed the head of Cicero before his table, until he became satiated with the horrid sight. Thus was Cicero, a man famous even yet for his eloquence, and one who had rendered the greatest service to his country when he held the office of consul, slain, and insulted after his death. His son had been sent in advance to Brutus in Greece. Cicero's brother, Quintus, was captured, together with his son. He begged the murderers to kill him before his son, and the son prayed that he might be killed before his father. The murderers said that they would grant both requests, and, dividing themselves into two parties, each taking one, killed them at the same time according to agreement.7

[21] The Egnatii, father and son, while embracing each other, died by the same blow, and their heads were cut off while the remainder of their bodies were still locked together. Balbus sent his son in advance of himself in flight toward the sea in order that they might not be too conspicuous travelling together, and he followed at a short interval. Somebody told him, either by design or by mistake, that his son had been captured. He went back and delivered himself to the murderers. It happened, too, that his son perished by shipwreck. Thus did ill luck add to the calamities of the time. Aruntius had a son who was not willing to fly without his father. The latter with difficulty persuaded him to seek his safety because he was young. His mother accompanied him to the city gates and returned only to bury her slain husband. When she learned that her son also had perished at sea she starved herself to death. Such examples were there of good and bad sons.

[22] Two brothers of the name of Ligarius, being proscribed together, hid themselves in an oven till their slaves found them, when one of them was killed and the other fled. When the latter learned that his brother had perished he threw himself from a bridge into the Tiber. Some fishermen seized him thinking that he had fallen into the water instead of leaping in. He resisted rescue and tried to throw himself into the river again. When he was overcome by the fishermen he exclaimed, “You are not saving me, but ruining yourselves by helping one who is proscribed.” Nevertheless they had pity on him and saved him until some soldiers who were guarding the bridge saw him, ran to him, and cut off his head. One of two brothers threw himself into the river and one of his slaves searched for the body five days. At last he found it, and as it was still possible to recognize it, he cut off the head for the sake of the reward. The other brother had concealed himself in a dung-heap and another slave betrayed him. The murderers disdained to go into the heap, but thrust their spears into him and dragged him out. They then cut off his head, just as he was, without washing it. Another one seeing his brother arrested ran up to him, not knowing that he was himself proscribed also, and said, “Kill me instead of him.”8 The centurion, having the proscription list at hand, said, “Your request is a proper one, for your name comes before his.” And so saying, he killed both of them in due order. Let these serve as examples in the case of brothers.

[23] Ligarius was concealed by his wife, who communicated the secret to only one female slave. Having been betrayed by the latter, she followed her husband's head as it was carried away, crying out, “I sheltered him; those who give shelter are to share the punishment.” As nobody killed her or informed of her, she came to the triumvirs and accused herself before them. Being moved by her love for her husband they pretended not to see her. So she starved herself to death. I have mentioned her in this place because she failed to save her husband and would not survive him. I shall refer to those who were successful in their devotion to their husbands when I speak of the men who escaped. Other women betrayed their husbands infamously. Among these was the wife of Septimius, who had an amour with a certain friend of Antony. Being impatient to exchange this illicit connection for matrimony, she besought Antony through her paramour9 to rid her of her husband. Septimius was at once put on the list of the proscribed. He learned this fact from his wife, and in ignorance of his domestic ills prepared for flight. She, as though with loving anxiety, closed the doors, and kept him until the murderers came. The same day that her husband was killed she celebrated her new nuptials.

[24] Salassus escaped, and, not knowing what to do with himself, came back to the city by night, thinking that the danger had mostly passed away. His house had been sold. The janitor, who had been sold with the house, was the only one who recognized him, and he received him in his room, promising to conceal him and feed him as well as he could. Salassus told the janitor to call his wife from her own house. She pretended to be very desirous to come, but to be fearful of the night and distrustful of her servants, and said that she would come at daybreak. When daylight came she went for the murderers. The janitor, because she was delaying, ran to her house to hasten her coming. When the janitor went out Salassus feared that he had gone to lay a plot against him, and went up to the roof to watch what would happen. Seeing that it was not the janitor but his wife who was bringing the murderers, he precipitated himself from the roof. Fulvius fled to the house of a female servant, who had been his mistress, and to whom he had given freedom and a dowry on her marriage. Although she had been so well treated by him she betrayed him on account of jealousy of the woman whom Fulvius had married after his relations with her. Let these serve as examples of depraved women.

[25] Statius, the Samnite, who had had great influence with the Samnites during the social war and who had been raised to the rank of a Roman senator for his noble deeds, his wealth, and his lineage, and who was now eighty years of age, was proscribed on account of his riches. He threw open his house to the people and to his own slaves to carry away whatever they pleased. He also scattered his property around with his own hand. When at last the house was empty he closed the doors, set fire to it, and perished, and the fire spread to many other parts of the city. Capito, through his half-opened door, for a long time resisted those who had been sent against him, killing them one by one. Finally, he was overpowered by numbers and slain after killing single-handed many of his assailants. Vetulinus assembled around Rhegium a large force of the proscribed and those who had fled with them, and others from the eighteen cities which had been promised as rewards of victory to the soldiers and who were indignant at such treatment. With these men Vetulinus slew the centurions who were scouting thereabouts, until a larger force was sent against him, and even then he did not desist, but passed over to Sicily and joined Sextus Pompeius, who had mastered that island and who received the fugitives. There he fought bravely until he was defeated in several engagements. Then he sent his son and the remainder of the proscribed who were with him to Messana, and when he saw that their boat was passing the straits he dashed upon the enemy and was cut in pieces.10

[26] Naso, having been betrayed by a freedman who had been his favorite, snatched a sword from one of the soldiers, and, having killed his betrayer with it, surrendered himself to the murderers. A slave who was devoted to his master left the latter on a hill while he went to the sea-shore to hire a boat. On his return he found that his master had been killed, and while he was breathing his last the slave called out to him, “Wait a moment, my master,” whereupon he fell suddenly upon the centurion and slew him. Then he killed himself, saying to his master, “Now you have consolation.” Lucius placed his gold in the hands of his two most faithful freedmen and started for the seashore. They ran away with it, and he turned around, despairing of his life, and gave himself up to the murderers. Labienus, who had captured and killed many persons in the time of the proscription of Sulla, thought that he would be disgraced if he did not bear himself bravely under similar circumstances. So he.went to his front door, seated himself in a chair, and waited for the murderers. Cestius concealed himself in the fields among faithful slaves. When he saw centurions running hither and thither with weapons and the heads of the proscribed he could not endure the prolonged fear. He persuaded the slaves to light a funeral pyre, so that they might say that they were paying the last rites to the dead Cestius. They were deceived by him and lighted the pyre accordingly, whereupon he leaped into it. Aponius concealed himself securely, but, as he could not endure the meanness of his diet, he came forth and delivered himself to slaughter. Another proscript voluntarily seated himself in full view, and, as the murderers delayed their coming, he strangled himself in public.

[27] Lucius, the father-in-law of Asinius, who was then consul, fled by sea, but, as he could not endure the anguish of the tempest, he leaped overboard. Sisinius fled from his pursuers, exclaiming that he was not proscribed, but that they had conspired against him on account of his money. They brought him to the proscription list and told him to read his name on it, and while he was reading killed him. Æmilius, not knowing that he was proscribed and seeing another man pursued, asked the pursuing centurion who the proscribed man was. The centurion, recognizing Æmilius, replied, “You and he,” and killed them both. Cilo and Decius were going out of the senate-house when they learned that their names were on the list of the proscribed, but no one had yet gone in pursuit of them. They fled incontinently through the city gates, and their running betrayed them to the centurions whom they met on the road. Icilius, who was one of the judges in the trial of Brutus and Cassius when Octavius presided over the tribunal with his army, and who, when all the other judges deposited secret ballots of condemnation, alone publicly deposited one of acquittal, now unmindful of his former magnanimity and independence put his shoulder under a dead body that was being conveyed to burial, and took a place among the carriers of the bier. The guards at the city gates noticed that the number of corpse-bearers was greater by one man than usual, but they did not suspect the bearers. They only searched the bier to make sure that it was not somebody counterfeiting a corpse, but, as the bearers fell into a dispute with Icilius as not being a member of their trade, he was recognized by the murderers and killed.11

[28] Varus, who was betrayed by a freedman, ran away, and after wandering from mountain to mountain came to a marsh at Minturnæ, where he stopped to take rest. The inhabitants of Minturnæ were mounting guard over this marsh in search of robbers, and the agitation of the reeds revealed the hiding-place of Varus. He was captured and said that he was a robber. He was condemned to death and resigned himself to his fate, but as they were preparing to subject him to torture to compel him to reveal his accomplices, he could not bear such an indignity. “I forbid you, citizens of Minturnæ,” he said, “either to torture or to kill one who has been a consul and – what is more important in the eyes of our present rulers – also proscribed! If it is not permitted me to escape, I prefer to suffer at the hands of my equals.” The Minturnians did not believe him. They discredited his story until a centurion, who was scouting in that neighborhood, recognized him, and cut off his head, leaving the remainder of his body to the Minturnians. Largus was captured in the fields by soldiers who were pursuing another man. They took pity on him because he had been captured when they were not seeking him, and allowed him to escape in the forest. Being pursued by others, he ran back to his first captors, saying, “I would rather that you, who had compassion on me, should kill me, so that you may have the reward instead of those men.” Thus he recompensed them with his death for their kindness to him.

[29] Rufus possessed a handsome house near that of Fulvia, the wife of Antony, which she had wanted to buy, but he would not sell it, and although he now offered it to her as a free gift, he was proscribed. His head was brought to Antony, who said it did not concern him and sent it to his wife.12 She ordered that it be fastened to the front of his own house instead of the rostra. Another man had a very handsome and well-shaded country-place in which was a beautiful and deep grotto, on account of which probably he was proscribed. He was taking the air in this grotto when the murderers were observed by a slave, as they were coming toward him, but still some distance off. The slave conveyed him to the innermost recess of the grotto, dressed himself in his master's short tunic, pretended that he was the man and simulated alarm, and would have been killed on the spot had not one of his fellow-slaves exposed the trick. In this way the master was killed, but the people were so indignant that they gave the triumvirs no rest until they had obtained from them the crucifixion of the slave who had betrayed his master, and the freedom of the one who had tried to save him. A slave revealed the hiding-place of Aterius and obtained his freedom in consequence. He had the impudence to bid against the sons at the sale of the dead man's property, and insulted them grossly. They followed him everywhere with silent tears till the people became exasperated, and the triumvirs made him again the slave of the sons of the proscript, for doing more than was needful. Such were the evils that befell the men.

Children Proscribed for their Wealth – Sales of Confiscated Property – Taxes imposed on Women – The Daughter of Hortensius makes a Public Speech – The Triumvirs relax the Impost – Outrages committed by Soldiers

[30] The calamity extended to orphan children on account of their wealth. One of these, who was going to school, was killed, together with the attendant, who threw his arms around the boy and would not give him up. Atilius, who was just assuming the virile toga, went, as was customary, with a procession of friends to sacrifice in the temples. His name being put on the proscription list unexpectedly, his friends and servants ran away. Left alone, and bereft of his brilliant escort, he went to his mother. She was afraid to receive him. As he did not consider it safe to ask help from anybody else after his mother had failed him, he fled to a mountain. Hunger drove him down to the plain, where he was captured by a robber and committed to a workhouse. The delicate boy, unable to endure the toil, escaped to the high road with his fetters, revealed himself to some passing centurions, and was killed.

[31] While these events were taking place Lepidus enjoyed a triumph for his exploits in Spain, and an edict was displayed in the following terms: “In God's name, let it be proclaimed to all men and women that they celebrate this day with sacrifices and feasting. Whoever shall fail to do so shall be put on the list of the proscribed.” Lepidus led the triumphal procession to the Capitol, accompanied by all the citizens, who showed the external appearance of joy, but were sad at heart. The houses of the proscribed were gutted, but there were not many buyers of their lands. Some were ashamed to add to the burdens of the unfortunate. Others thought that such property would bring them bad luck, or that it would not be quite safe for them to be seen with gold and silver in their possession, or that, as they were not free from danger with their present holdings, it would be extra-hazardous to increase them. Only the boldest spirits came forward and purchased at the lowest prices, because they were the only buyers. Thus it came to pass that the triumvirs, who had hoped to realize a sufficient sum for their preparations, were short 20,000,000 of drachmas.

[32] The triumvirs addressed the people on this subject and published an edict requiring 1400 of the richest women to make a valuation of their property, and to furnish for the service of the war such portion as the triumvirs should require from each. It was provided further that if any should conceal their property or make a false valuation they should be fined, and that rewards should be given to informers, whether free persons or slaves. The women resolved to beseech the female relatives of the triumvirs. With the sister of Octavius and the mother of Antony they did not fail, but they were repulsed from the doors of Fulvia, the wife of Antony, whose rudeness they could scarce endure. They then forced their way to the tribunal of the triumvirs in the forum, the people and the guards dividing to let them pass. There, through the mouth of Hortensia, they spoke as follows, according to previous arrangement: “As is befitting women of our rank addressing a petition to you, we had recourse to your female relatives. Having suffered unseemly treatment on the part of Fulvia, we have been compelled by her to visit the forum. You have deprived us of our fathers, our sons, our husbands, and our brothers, whom you accused of having wronged you. If you take away our property also, you reduce us to a condition unbecoming our birth, our manners, our sex. If we have done you wrong, as you say our husbands have, proscribe us as you do them. If we women have not voted you public enemies, have not torn down your houses, destroyed your army, or led another one against you; if we have not hindered you in obtaining offices and honors, – why do you visit upon us the same punishment as upon the guilty, whose offences we have not shared?

[33] “Why should we pay taxes when we have no part in the honors, the commands, the state-craft, for which you contend against each other with such harmful results? 'Because this is a time of war,' do you say? When have there not been wars, and when have taxes ever been imposed on women, who are exempted by their sex among all mankind? Our mothers once for all rose superior to their sex and made contributions when you were in danger of losing the whole empire and the city itself through the conflict with the Carthaginians. But then they contributed voluntarily, not from their landed property, their fields, their dowries, or their houses, without which life is not possible to free women, but only from their own jewellery, and not according to fixed valuation, not under fear of informers or accusers, not by force and violence, but what they themselves were willing to give. Who now causes you alarm for the empire or the country? Let war with the Gauls or the Parthians come, and we shall not be inferior to our mothers in zeal for the common safety; but for civil wars may we never contribute, nor ever assist you against each other. We did not contribute to Cæsar or to Pompey. Neither Marius nor Cinna imposed taxes upon us. Nor did Sulla, who held despotic power in the state, do so, whereas you say that you are reëstablishing the commonwealth.”13

[34] When Hortensia had thus spoken the triumvirs were angry that women should dare to hold a public meeting when the men were silent; that they should demand from magistrates the reasons for their acts, and not furnish money while the men were serving in the army. They ordered the lictors to drive them away from the tribunal, which they proceeded to do until cries were raised by the multitude outside, when the lictors desisted and the triumvirs said they would postpone till the next day the consideration of the matter. On the following day they reduced the number of women, who were to present a valuation of their property, from 1400 to 400, and decreed that all men who possessed more than 100,000 drachmas, both citizens and strangers, freedmen and priests, and men of all nationalities without a single exception, should (under the same dread of penalty and also of informers) lend them at interest a fiftieth part of their property and contribute one year's income to the war expenses.

[35] Such calamities befell the Romans from the orders of the triumvirs. Even worse ones were visited upon them by the soldiers in disregard of orders. Believing that they alone enabled the triumvirs to do what they were doing with impunity, some of them asked for the confiscated houses, or fields, or villas, or entire property of the proscribed. Others demanded that they should be made the adopted sons of rich men. Others, of their own motion, killed men who had not been proscribed, and plundered the houses of those who were not under accusation, so that the triumvirs were obliged to publish an edict that one of the consuls should put a restraint upon those who were exceeding their orders. The consul did not dare to touch the soldiers lest he should excite their rage against himself, but he seized and crucified certain slaves who were masquerading as soldiers and committing outrages in company with them.

Examples of the Proscribed who escaped – The Brother of Lepidus and the Uncle of Antony allowed to escape – Messala and Bibulus – Acilius and Lentulus – Escape of Apuleius and Rheginus – How Oppius was saved by his Son – The Metelli, Father and Son – Marcus and Restio saved by Slaves – Faithful Freedmen – Daring Exploit of Pomponius – Strange Battle between Two Fugitives – How Varro the Historian was saved – How Virginius the Orator escaped to Sicily – Strange Adventures of Marcus Lollius – Balbinus and Lepidus – The Son of Cicero escapes and is restored to Favor

[36] Such are examples of the extreme misfortunes that befell the proscribed. Instances where some were unexpectedly saved and at a later period raised to positions of honor are more agreeable to me to relate, and will be more useful to my readers, as showing that hope should not be abandoned in adverse circumstances. Some, who were able to do so, fled to Cassius, or to Brutus, or to Africa, where Cornificius upheld the republican cause. The greater number, however, went to Sicily because of its nearness to Italy, where Sextus Pompeius received them gladly. The latter showed the most admirable zeal in behalf of the unfortunate at this crisis, sending heralds who invited all to come to him, and offered to those who should save the proscribed, both slaves and free persons, double the rewards that had been offered for killing them. His small boats and merchant ships met those who were escaping by sea, and his war-ships sailed along the shore and made signals to those wandering there and saved such as they found. Pompeius himself met the newcomers and provided them at once with clothing and other necessaries. To those who were worthy he assigned commands in his military and naval forces. When, at a later period, he entered into negotiations with the triumvirs, he would not conclude a treaty without embracing in its terms those who had taken refuge with him. In this way he rendered to his unfortunate country the greatest service, from which he gained a high reputation of his own in addition to that which he had inherited from his father, and not less than that. Others escaped by concealing themselves in various ways, some in the fields or in the tombs, others in the city itself, undergoing cruel anxiety until peace was restored. Remarkable examples were shown of the love of wives for their husbands, of sons for their fathers, and of slaves for their masters, quite beyond expectation. Some of the most remarkable of these I shall now relate.

[37] Paulus, the brother of Lepidus, made his escape to Brutus by the connivance of the centurions who respected him as the brother of the triumvir. After the death of Brutus he went to Miletus, which he refused to leave after peace was restored, although he was invited to return. The mother of Antony gave shelter to her brother Lucius, Antony's uncle, without concealment, and the centurions had respect for her for a long time as the mother of the triumvir. When, later, they attempted to do violence to him, she dashed into the forum where Antony was seated with his colleagues, and exclaimed, “I denounce myself to you, triumvir, for having received Lucius under my roof and for still keeping him, and I shall keep him till you kill us both together, for it is decreed that those who give shelter shall suffer the same punishment.” Antony reproached her for being an unreasonable mother, although a good sister, saying that she ought to have prevented Lucius in the first place from voting her son a public enemy instead of seeking to save him now. Nevertheless, he procured from the consul Plancus a decree restoring Lucius to citizenship.

[38] Messala, a young man of distinction, fled to Brutus. The triumvirs, fearing his high spirit, published the following edict: “Since the relatives of Messala have made it clear to us that he was not in the city when Gaius Cæsar was slain, let his name be removed from the list of the proscribed.” He would not accept pardon, but, after Brutus and Cassius had fallen in Thrace, although there was a considerable army left, as well as ships and money, and although strong hopes of success still existed, Messala would not accept the command when it was offered to him, but persuaded his associates to yield to overpowering fate and join forces with Antony. He became intimate with Antony and adhered to him until the latter became the slave of Cleopatra. Then he heaped reproaches upon him and joined himself to Octavius, who made him consul in place of Antony himself when the latter was deposed and again voted a public enemy. After the battle of Actium, where he held a naval command against Antony, Octavius sent him as a general against the revolted Celts and awarded him a triumph for his victory over them.14 Bibulus was received into favor at the same time with Messala, and was given a naval command by Antony, and often served as an intermediary in the negotiations between Octavius and Antony. He was appointed governor of Syria by Antony and died while serving in that capacity.

[39] Acilius fled from the city secretly. His hiding-place was disclosed by a slave to the soldiers, but he prevailed upon them, by the hope of a larger reward, to send some of their number to his wife with a private token that he gave them. When they came she gave them all of her jewellery, saying that she gave it in return for what they had promised, although she. did not know whether they would keep their agreement. But her fidelity to her husband was not disappointed, for the soldiers hired a ship for Acilius and conducted him to Sicily. The wife of Lentulus asked that she might accompany him in his flight and kept watch upon his movements for that purpose, but he was not willing that she should share his danger, and fled secretly to Sicily. Being appointed prætor there by Pompeius he sent word to her that he was saved and elevated to office. When she learned in what part of the earth her husband was she escaped with two slaves from her mother, who was keeping watch over her. With these she travelled in the guise of a slave, with great hardship and the meanest fare, until she was able to make the passage from Rhegium to Messana about nightfall. She learned without difficulty where the prætor's tent was, and there she found Lentulus, not in the attitude of a prætor, but on a low pallet with unkempt hair and wretched food, mourning for his wife.

[40] The wife of Apuleius threatened that, if he should fly without her, she would give information against him. So he took her with him unwillingly, and he succeeded in avoiding suspicion in his flight by travelling with his wife and his male and female slaves in a public manner. The wife of Antius wrapped him up in a clothes-bag and gave the bundle to some porters to carry from the house to the sea-shore, whence he made his escape to Sicily. The wife of Rheginus concealed him in a sewer by night. The soldiers were not willing to follow him there in the daytime, on account of the foul odor. The next night she fixed him up as a charcoal dealer, and furnished him an ass to drive, carrying coals. She led the way at a short distance, borne in a litter. One of the soldiers at the city gates suspected the litter and searched it. Rheginus was alarmed and hastened his steps, and as he passed along admonished the soldier not to give trouble to women. The latter, who took him for a charcoal dealer, answered him angrily, but suddenly recognizing him (for he had served under him in Syria), said, “Go on your way rejoicing, general, for such I ought still to call you.” The wife of Coponius obtained his safety by yielding herself to Antony, although she had previously been chaste, thus curing one evil with another.

[41] The son of Geta pretended to burn his father's remains in the courtyard of his house, making people believe that he had strangled himself. Then he conveyed him secretly to a newly bought field and left him. There the old man changed his appearance by putting a bandage over one of his eyes. After the return of peace he took off the bandage and found that he had lost the sight of that eye by disuse. Oppius, by reason of the infirmities of age, was unwilling to fly, but his son carried him on his shoulder till he had brought him outside the gates. The remainder of the journey as far as Sicily he accomplished partly by leading and partly by carrying him, nobody suspecting the trick and nobody troubling him. In like manner they say that Æneas was respected even by his enemies when carrying his father. In admiration of his piety the people in later days elected the young man to the ædileship, and since his property had been confiscated and he could not defray the expenses of the office [for public games], the artisans performed the work appertaining thereto without pay, and each of the spectators tossed such money as he could afford to give into the orchestra,15 so that he became a rich man. By the will of Arrianus the following inscription was engraved on the father's tomb: “Here lies one who, when proscribed, was concealed by his son, who had not been proscribed, but who fled with him and saved him.”

[42] There were two men named Metellus, father and son. The father held a command under Antony at the battle of Actium and was taken prisoner, but not recognized. The son fought on the side of Octavius and held a command under him at the same battle. When Octavius looked over the prisoners at Samos the son was sitting with him. The old man was led forward covered with hair, misery, and dirt, and completely metamorphosed by them. When his name was called by the herald in the array of prisoners the son sprang from his seat, and, with difficulty recognizing his father, embraced him with a cry of anguish. Then restraining his lamentation he said to Octavius, “He was your enemy, I was your fellow-soldier. He has earned your punishment, I your reward. I ask you either to spare my father on my account, or to kill me at the same time on his account.” There was much emotion on all sides, and Octavius spared Metellus, although he had been bitterly hostile to himself and had scorned many offers made to him to desert Antony.

[43] The slaves of Marcus guarded him with fidelity and success within his own house during the whole period of the proscription until there was nothing more to fear, when Marcus came out of his house as though from exile. Hirtius escaped from the city with his household servants and traversed Italy releasing prisoners, collecting runaways, and ravaging small towns at first and afterward large ones, until he found himself possessed of sufficient force to master Bruttium. When an army was sent against him he crossed the straits with his forces and joined Pompeius. When Restio fled, thinking that he was alone, he was followed secretly by a slave, who had been brought up by himself and had been very well treated by him formerly, but had lately been branded for bad conduct. While Restio was stopping in a marsh the slave came up to him. He was startled at the sight, but the slave said that he did not feel the pain of the brand so much as he remembered the former kindness shown to him. Then he found a resting-place for his master in a cave, and by working procured such sustenance for him as he could. The soldiers in the neighborhood of the cave had their suspicions aroused concerning Restio, and went to it. The slave observed their movements and followed them, and, seeing an old man walking in front of them, he ran up and killed him and cut off his head. The soldiers were astounded. They arrested him for a highwayman, but he said, “I have killed Restio, my master, the man who marked me with these scars.” The soldiers took the head from him for the sake of the reward, and made haste to the city to no purpose. The slave brought his master away and conveyed him by ship to Sicily.16

[44] Appion was resting at his country-place when the soldiers burst in. A slave put on his master's clothes and threw himself on his bed and voluntarily died for his master, who was standing beside him dressed as a slave.17 When the soldiers made a descent upon the house of Menenius, one of his slaves got into his master's litter and procured himself to be carried by his fellow-slaves, and in this way allowed himself to be killed for Menenius, who thereby escaped to Sicily. Vinius had a freedman named Philemon, the owner of a splendid mansion, who concealed him in the inmost recess thereof, in an iron chest used for holding money or manuscripts, and gave him food in the night-time, until the return of peace.18 Another freedman, who had the custody of his master's tomb, guarded his master's son, who had been proscribed, in the tomb with his father. Lucretius, who had been wandering about with two faithful slaves and had become destitute of food, set out to find his wife and was carried in a litter, in the guise of a sick man, by the slaves to the city. One of the slaves broke his leg and walked leaning upon the other with his hand. When they reached the gate where the father of Lucretius, who had been proscribed by Sulla, had been captured, he saw a cohort of soldiers coming out. Being unnerved by the coincidence, he concealed himself with one of the slaves in a tomb. When some tomb-robbers came there searching for plunder, the slave offered himself to these robbers to be stripped till Lucretius could escape to the city gate. There Lucretius waited for him and shared his clothing with him, and then went to his wife, by whom he was concealed between the planks of a double roof until his friends got his name erased from the proscription. After the restoration of peace he was raised to the consulship.

[45] Sergius was concealed at the house of Antony himself until Antony persuaded the consul Plancus to procure a decree of amnesty for him. At a later period, when Octavius and Antony had fallen into disagreement, and when the Senate was voting Antony a public enemy, Sergius alone cast his vote openly in the negative. The following named persons were saved as I shall now relate. Pomponius arrayed himself in the garb of a prætor and disguised his slaves as his official attendants. He passed through the city as a prætor attended by lictors, his attendants pressing close to him lest he should be recognized. At the city gates he took possession of public carriages and traversed Italy in the character of a prætor sent by the triumvirs to conduct negotiations with Pompeius, all the people receiving him and sending him on as such, until he entered into a public ship and passed over to Pompeius.19

[46] Apuleius and Aruntius assumed the character of centurions, armed their slaves as soldiers, and passed through the gates pretending to be in pursuit of other persons. For the remainder of their course they took different roads. They released prisoners and collected fugitives until a sufficient force was obtained by each to display the standards, the equipment, and the appearance of an army. When they arrived at the sea-shore they took position on either side of a certain hill and contemplated each other with great apprehension. At daybreak the next morning, after reconnoitring each other from the hillside, each army took the other for an army sent against itself, and they actually came to blows and fought until they discovered their error, when they dropped their arms and broke into lamentations, blaming the hard fate that pursued them everywhere. Then they took ship, and one of them sailed to Brutus and the other to Pompeius. The latter was included in the reconciliation with Pompeius. The former took command of Bithynia for Brutus, and when Brutus fell he surrendered Bithynia to Antony and was restored to citizenship. When Ventidius was proscribed one of his freedmen put fetters on him as though intending to deliver him to the murderers. But at night he gave instructions to some slaves, whom he armed as soldiers, and then he led his master forth in the character of a centurion, and traversed the whole of Italy as far as Sicily, and often passed the night in company with other centurions who were in search of Ventidius.

[47] Another proscript was concealed by a freedman in a tomb, but as he could not endure the horror of the place he was transferred to a miserable hired hovel. A soldier was lodged near him, and as he could not endure this fear he changed from a feeling of cowardice to the most wonderful audacity. He cut off his hair and opened a school in Rome itself, which he taught until the return of peace. Volusius was proscribed while holding the office of ædile. He had a friend who was a priest of Isis, whose robe he begged. He clothed himself with this linen garment reaching to his feet, put on the dog's head, and thus celebrating the mysteries of Isis he made the journey to Pompeius. The inhabitants of Cales20 protected Sittius, one of their citizens who had made lavish expenditures from his own fortune for their benefit, and provided an armed guard for him. They silenced his slaves by threats and prevented the soldiers from approaching their walls until the troubles began to subside, when they sent envoys to the triumvirs on his behalf and obtained for Sittius that he might remain at home, but should be excluded from the rest of Italy. Sittius was the first or the only man who was ever an exile in his own country. Varro was a philosopher and a historian, a soldier and a distinguished general, and for these reasons perhaps was proscribed as hostile to the monarchy. His friends were eager to give him shelter and contended with each other for the honor of doing so. Calenus won the privilege and took him to his country house, where Antony was accustomed to stop when travelling. Yet no slave, either of Calenus or of Varro himself, revealed the fact that Varro was there.21

[48] Virginius, an orator of distinction, told his slaves that if they should kill him for a small and uncertain reward they would be filled with remorse and terror afterward, while if they should save him they would enjoy an excellent reputation and good hopes, and, later, a much larger and more certain reward. So they fled, taking him with them in the guise of a fellow-slave, and when he was recognized on the road they fought against the soldiers. Being captured by the latter, he told them that they had no reason for killing him except for money, and that they would get a more honorable reward and a larger one by going with him to the sea-shore, “where,” said he, “my wife has arranged to bring a ship with money.” They followed his suggestion and went with him to the sea-shore. His wife had come to the rendezvous according to agreement, but as Virginius had been delayed, she thought that he had already sailed to Pompeius. So she had embarked, leaving a slave at the rendezvous, however, to tell him if he should come. When the slave saw Virginius he ran up as though to his master, and pointed out to him the ship which had just started, and told him about his wife and the money and why he (the slave) had been left behind. The soldiers now believed all that they heard, and when Virginius asked them to wait till his wife could be called back, or to go with him after her to obtain the money, they embarked in a small boat and conveyed him to Sicily, rowing with all their might. There they received what had been promised them, and they did not go back, but remained in his service until peace was declared. A ship captain received Rebilus in his vessel in order to convey him to Sicily and then demanded money, threatening to betray him if he did not get it. Rebilus followed the example of Themistocles when he fled. He threatened in turn that he would tell how the captain was helping a proscript to escape for money. The captain was afraid, and he carried Rebilus over to Pompeius.22

[49] Marcus was one of the lieutenants of Brutus and was proscribed for that reason. When Brutus was defeated he was captured. He pretended to be a slave and was bought by Barbula. The latter, perceiving that he was skilful, placed him over his fellow-slaves and gave him charge of his private disbursements. As he was clever in all respects and superior in intelligence to the condition of a slave, his master had suspicions and encouraged him to hope that if he would confess that he was one of the proscribed he (Barbula) would procure his pardon. He denied stoutly, and gave himself a feigned name and family and former masters. Barbula brought him to Rome, expecting that if he were a proscript he would show reluctance to come, but he followed all the same. One of Barbula's friends, who met him at the gates, saw Marcus standing by his side in the character of a slave, and privately told Barbula who he was. The latter obtained from Octavius, through the intercession of Agrippa, the erasure of the name of Marcus from the proscription. The latter became a friend of Octavius, and some time later served as his lieutenant against Antony at the battle of Actium. Barbula was then serving with Antony, and the fortune of both of them was reversed. For when Antony was vanquished Barbula was taken prisoner and he pretended to be a slave, and Marcus bought him, pretending not to know him. Then he laid the whole matter before Octavius and asked that he might compensate Barbula with a like service, and his request was granted. Like good fortune attended them in after times, for they both held the chief magistracy in the city the same year.23

[50] Balbinus took refuge with Pompeius and was restored with him, and became consul not long afterward. Lepidus, who had meanwhile been deposed from the triumvirate by Octavius and reduced to private life, presented himself to Balbinus under the following stress. Mæcenas prosecuted the son of Lepidus for lèse-majest£e against Octavius and also the young man's mother as knowing to the crime. Lepidus himself he overlooked as being a person of no consequence. Mæcenas sent the son to Octavius at Actium, but in order to spare his mother the journey on account of her sex, he demanded that she should give bail to the consul for her appearance before Octavius. As nobody offered bail for her, Lepidus presented himself frequently at the door of Balbinus and also at his tribunal, and though the attendants long forced him away, he made himself heard with difficulty to this effect: “The accusers testify to my innocence, since they say that I was not an accomplice of my wife and son. I did not cause you to be proscribed, yet I am now inferior to the proscribed. Consider the mutability of human affairs and grant to one, who stands by your side, the favor of becoming security for my wife's appearance before Octavius, or let me go there with her.” When Lepidus had thus spoken, Balbinus took pity on his reverse of fortune and released his wife from bail altogether.

[51] Cicero, the son of Cicero, had been sent away to Greece by his father, who anticipated these evils. From Greece he proceeded to join Brutus, and after the latter's death he joined Pompeius, by both of whom he was honored with a military command. Afterward Octavius, by way of apology for his betrayal of Cicero, caused him to be appointed augur, and not long afterward consul and then proconsul of Syria. When the news of the overthrow of Antony at Actium was forwarded by Octavius this same Cicero, as consul, announced it to the people and affixed it to the rostra where formerly his father's head had been exhibited. Appius distributed his goods among his slaves and then sailed with them to Sicily. Being overtaken by a storm, the slaves formed a plot to get possession of his money, and placed Appius in a small boat, pretending to transfer him to a safer place; but it turned out that he reached port most unexpectedly, while their ship was wrecked and they all perished. Publius, quæstor of Brutus, was solicited by the party of Antony to betray his chief, but refused, and was for that reason proscribed. Afterward he was restored to citizenship and became a friend of Octavius. Once when Octavius came to visit him Publius showed him some images of Brutus, and Octavius praised him for doing so. Such were some of the most remarkable cases where the proscribed were lost or saved. Many others I have omitted.

The War in the Provinces – Cornificius and Sextius in Africa – The Adventures of Publius Sittius – A Battle at Utica – End of the War in Africa

[52] While these transactions were taking place at Rome all the outlying countries were torn by hostilities growing out of the same commotion. Chief among these wars was the one in Africa between Cornificius and Sextius, the one in Syria between Cassius and Dolabella, and the one against Pompeius around Sicily. Many cities suffered the calamity of capture by siege. I shall pass by the smaller ones and confine myself to the largest, and especially the very celebrated ones of Laodicea, Tarsus, Rhodes, Patara, and Xanthus. I shall relate briefly what took place at each of these.

[53] That part of Africa which the Romans took from the Carthaginians they still call Old Africa. The part that belonged to King Juba, and which was taken by Gaius Cæsar at a later period, they call for that reason New Africa; it might also be called Numidian Africa. Accordingly Sextius, who held the government of New Africa as the appointee of Octavius, summoned Cornificius to abandon Old Africa to him because the whole country had been assigned to Octavius in the allotment of the triumvirs. Cornificius replied that he did not know what allotment the triumvirs had made among themselves, and that since he had received the government from the Senate he would not surrender it to anybody else without the order of the Senate. This was the origin of hostilities between them. Cornificius had the heavier and more numerous army. That of Sextius was more nimble though inferior in number, by which means he was enabled to dash around and detach from Cornificius his inland districts until he was besieged by Ventidius, a lieutenant of Cornificius, who brought against him superior forces and whom he resisted valiantly. Lælius, another lieutenant of Cornificius, ravaged the province of Sextius, sat down before the city of Cirta, and laid siege to it.

[54] Both parties sent ambassadors to secure the alliance of King Arabio and of the so-called Sittians, who received their name from the following circumstance. A certain Sittius,24 who was under accusation at Rome, took flight in order to avoid trial. Collecting an army from Italy and Spain, he crossed over to Africa, where he allied himself now with one and now with another of the warring kings of that country. As those with whom he joined himself were always victorious, Sittius acquired a reputation and his army became wonderfully efficient. When Gaius Cæsar pursued the Pompeians to Africa Sittius joined him and destroyed Juba's famous general, Saburra, and received from Cæsar, as a reward for these services, the territory of Masinissa, not all, but the best part of it. Masinissa was the father of this Arabio and the ally of Juba. Cæsar gave his territory to this Sittius, and to Bocchus, the king of Mauritania, and Sittius divided his own portion among his soldiers. Arabio then fled to the sons of Pompey in Spain. He returned to Africa after Cæsar's death and kept sending to the younger Pompeius detachments of his men, whom he received back in a state of good training. He expelled Bocchus from his territory and killed Sittius by stratagem. Although for these reasons he was friendly toward the Pompeians, he nevertheless decided against that party, because it was so extremely unlucky, and joined Sextius, through whom he acquired the favor of Octavius. The Sittians also joined him by reason of their friendship for the elder Cæsar.

[55] Thus encouraged Sextius made a sortie by which Ventidius was killed and his army put to headlong flight. Sextius pursued them, killing and taking prisoners. When Lælius heard the news he raised the siege of Cirta and joined Cornificius. Sextius, elated by his success, advanced against Cornificius himself at Utica and encamped opposite him, although the latter had the superior force. Cornificius sent Lælius with his cavalry to make a reconnoissance, and Sextius ordered Arabio to engage him with his own cavalry in front, and Sextius himself with his light troops fell upon the enemy's flank and threw them into such confusion that Lælius, although not vanquished, feared lest his retreat should be cut off and took possession of a hill near by. Arabio hung upon his rear, killed many, and surrounded the hill. When Cornificius saw this he sallied out with a larger force to assist Lælius. Sextius, who was in his rear, dashed up and attacked him, but Cornificius turned upon him and drove him back, although suffering severely.

[56] Meanwhile Arabio, with a band of men accustomed to climbing rocks, scaled a precipice to the camp of Cornificius and stole into it unobserved. When the camp was captured Roscius, the custodian, offered his throat to one of his assistants and was killed. Cornificius, overcome by the fatigue of the engagement, retired toward Lælius on the hill, not yet knowing what had happened to his camp. While he was retreating the cavalry of Arabio charged upon him and killed him, and when Lælius, looking down from the hill, saw what had happened he killed himself. When the leaders had fallen the soldiers fled in various directions. Of the proscribed who were with Cornificius, some crossed over to Sicily, others took refuge wherever they could. Sextius gave great spoils to Arabio and the Sittians. He brought the cities into allegiance to Octavius and granted pardon to all. This was the end of the war in Africa between Sextius and Cornificius, which seemed inconsiderable by reason of the rapidity with which it was prosecuted.

Brutus and Cassius – How Cassius raised an Army in Syria – He gains Four Legions from Egypt – Cassius marches against Dolabella – He captures Laodicea – Dolabella killed – Brutus informs Cassius that Octavius and Antony are crossing the Adriatic – Cassius captures Tarsus

[57] Resuming the narrative of Cassius and Brutus, I shall repeat some small part of what has already been said, in order to refresh the memory. When Cæsar was assassinated his murderers took possession of the Capitol, and when amnesty was voted to them they came down. The people were greatly moved at Cæsar's funeral and scoured the city in pursuit of his murderers. The latter defended themselves from the roofs of their houses, and those of them who had been appointed by Cæsar himself as governors of provinces departed from the city forthwith. Cassius and Brutus were still city prætors. Cassius had been chosen by Cæsar as governor of Syria and Brutus of Macedonia. As they could not enter at once upon these offices, and as they were afraid to remain in the city, they took their departure while still prætors, and the Senate, for the sake of appearances, gave them charge of the supply of corn, so that they might not seem to have taken flight in the interval. After they had gone, the provinces of Syria and Macedonia were transferred to the consuls Dolabella and Antony much against the will of the Senate. Nevertheless, Cyrene and Crete were given to Brutus and Cassius in exchange. These provinces they despised because of their insignificance, and, accordingly, they set about raising troops and money in order to invade Syria and Macedonia.

[58] While they were thus engaged Dolabella put Trebonius to death in Asia and Antony besieged Decimus Brutus in Cisalpine Gaul. The Senate in indignation voted both Dolabella and Antony public enemies, and restored both Brutus and Cassius to the former commands and added Illyria to that of Brutus. It also ordered all other persons holding commands of Roman provinces or armies, between the Adriatic and Syria, to obey the orders of Cassius and Brutus. Thereupon Cassius anticipated Dolabella by entering Syria, where he raised the standards of a governor and won over twelve legions of soldiers who had been enlisted and trained by Gaius Cæsar long before. One of these Cæsar had left in Syria when he was contemplating a war against the Parthians, and had placed it under the charge of Cæcilius Bassus, but had given the nominal command to Sextus Julius, a young man who was his kinsman.25 This Julius was a fellow of loose habits who led the legion into shameful dissipations and once insulted Bassus when the latter remonstrated with him. Afterward he summoned Bassus to his presence, and when the latter delayed he ordered that he be dragged before him. There was a disgraceful tumult in consequence, and some blows were given to Bassus, the sight of which the army resented, and Julius was stabbed. This act was followed straightway by repentance and fear of Cæsar, and so they bound each other by an oath that, unless they were granted pardon and reconciliation, they would fight to the death; and they compelled Bassus to take the same oath. They recruited another legion and both were drilled together. Cæsar sent Statius Murcus against them with three legions, but they resisted bravely. Marcius Crispus was then sent from Bithynia to the aid of Murcus with three additional legions, and thus Bassus was besieged by six legions altogether.

[59] Cassius speedily intervened in this siege and took command at once of the army of Bassus with its consent, and afterward of the legions of Murcus and Marcius, who surrendered them to him in a friendly way and in pursuance of the decree of the Senate, which they obeyed in all respects. About the same time Allienus, who had been sent to Egypt by Dolabella, brought from that country four legions composed of men who had been dispersed after the disasters of Pompey and Crassus, and who had been left with Cleopatra by Cæsar. Cassius surrounded him in Palestine unexpectedly, while he was in ignorance of what had happened, and compelled him to come to terms and surrender his army, as he did not dare to fight with four legions against eight. Thus in a marvellous manner Cassius came into possession of twelve first-rate legions, to whom were added a certain number of Parthian mounted bowmen, who were attracted by the reputation he had acquired among them from the time when, as quæstor to Crassus, he had shown himself to be more skilful than that general.

[60] Dolabella was spending his time in Ionia, having put Trebonius to death, levied tribute on the towns, and hired a naval force, by means of Lucius Figulus, from the Rhodians, Lycians, Pamphylians, and Cilicians. When this was in readiness he advanced toward Syria, leading two legions by land while Figulus proceeded by sea. After he had learned of the forces of Cassius he passed on to Laodicea,26 a city friendly to himself, situated on a peninsula, fortified on the landward side and having a roadstead in the sea, so that supplies might be easily obtained by water and he might sail away securely whenever he wished. When Cassius learned this, fearing lest Dolabella should escape him, he threw up a mound across the isthmus, two stades in length, composed of stones and all sorts of material brought together from suburban houses and tombs, and at the same time sent to Phoenicia, Lycia, and Rhodes for ships.27

[61] Being refused by all except the Sidonians, he came to a naval engagement with Dolabella, in which a number of ships were sunk on both sides and Dolabella captured five with their crews. Then Cassius again sent to those who had rejected his application, and also to Cleopatra, queen of Egypt, and to Serapio, her viceroy in Cyprus. The Tyrians, the Aradii, and Serapio, without consulting Cleopatra, sent Cassius what ships they had. The queen excused herself on the ground that Egypt was at that time suffering from famine and pestilence, but she was really cooperating with Dolabella on account of her relations with the elder Cæsar. This was the reason why she had sent him the four legions by Allienus, and had another fleet ready to assist him, which was kept back by adverse winds. The Rhodians and the Lycians said that they would help neither Cassius nor Brutus in civil wars, and that when they supplied ships to Dolabella they furnished them as an escort, not knowing that they were to be used as allies in war.

[62] When Cassius was again ready with the forces in hand he engaged Dolabella a second time. The first battle was doubtful, but in the next one Dolabella was beaten on the sea. Then Cassius completed his mound and battered Dolabella's walls till they trembled. He tried unsuccessfully to corrupt Marsus, the captain of the night-watch, but he bribed the centurions of the day force and, while Marsus was taking his rest, effected an entrance by daylight through a number of small gates that were secretly opened to him one after another. When the city was taken Dolabella offered his head to his own body-guard and told him to cut it off and carry it to Cassius in order to secure his own safety. The guard cut it off, but he killed himself also, and Marsus took his own life. Cassius swore Dolabella's army into his own service. He plundered the temples and the treasury of Laodicea, punished the chief citizens, and exacted very heavy contributions from the rest, so that the city was reduced to the extremest misery.

[63] After the capture of Laodicea Cassius turned his attention to Egypt. Having learned that Cleopatra was about to join Octavius and Antony with a strong fleet, he purposed to prevent its sailing and to punish the queen for her intention. He had before this thought that the condition of Egypt was especially favorable for these designs, because it was wasted by famine and had no considerable foreign army, now that the forces of Allienus had taken their departure. In the midst of his eagerness, his hopes, and his opportunity came a hasty summons from Brutus telling him that Octavius and Antony were crossing the Adriatic. Cassius reluctantly gave up his hopes in respect of Egypt. He also sent back his Parthian mounted bowmen with presents, and with them ambassadors to their king asking for a larger force of auxiliaries. This force arrived after the decisive battle, ravaged Syria and many of the neighboring provinces as far as Ionia, and then returned home. Cassius left his nephew in Syria with one legion and sent his cavalry in advance into Cappadocia, who presently killed Ariobarzanes for plotting against Cassius. Then they seized his large treasures and other military supplies and brought them to Cassius.

[64] The people of Tarsus were divided into factions. One of these factions had crowned Cassius, who was the first to arrive. The other had done the same for Dolabella, who came later. Both had acted thus in the name of the city. As the inhabitants bestowed their honors upon each alternately, each of them treated it despitefully as a fickleminded place. After Cassius had overcome Dolabella he levied a contribution on it of 1500 talents. Being unable to find the money, and being pressed for payment with violence by the soldiers, the people sold all their public property and after that they coined all the sacred articles used in religious processions and the temple offerings into money. As this was not sufficient, the magistrates sold free persons into bondage, first girls and boys, afterward women and miserable old men, who brought a very small price, and finally young men. Most of these committed suicide. Finally Cassius, on his return from Syria, took pity on their sufferings and released them from the remainder of the contribution. Such were the calamities that befell Tarsus and Laodicea.

Cassius summons Rhodes to surrender – The Rhodians resolve to fight – They send Archelaus as an Ambassador to Cassius – Speech of Archelaus – Reply of Cassius – Sea-fight between Cassius and the Rhodians – The Rhodians retreat – Cassius lays Siege to the City – Rhodes captured and put under Contribution – Ten Years' Tribute exacted from Asia

[65] When Brutus and Cassius had their conference,28 Brutus was in favor of uniting their armies and making Macedonia their chief concern, since the enemy had forty legions, of which eight had already crossed the Adriatic. Cassius was of the opinion that the enemy might still be disregarded, believing that they would waste away for want of supplies by reason of their great numbers. He thought it would be best to subvert the Rhodians and Lycians, who were friendly to Octavius and Antony and who had fleets, lest they should fall upon the rear of the republicans while the latter were busy with the enemy. Having decided to do this, they separated, Brutus proceeding against the Lycians and Cassius against Rhodes, in which place he was brought up, and educated in the literature of Greece. As he had to contend with men of superior naval prowess, he prepared his own ships with care, filled them with troops, and drilled them at Myndus.

[66] The Rhodians of distinction were alarmed at the prospect of a conflict with Romans, but the common people were in high spirits, because they recalled former victories achieved over men of different character. They launched thirty-three of their best ships, but while doing so they sent messengers to Myndus nevertheless to urge Cassius not to despise Rhodes, which had always defended herself against those who underestimated her, and not to disregard the treaty which existed between the Rhodians and the Romans which bound them not to bear arms against each other. If he complained of them for not rendering military assistance, they would be glad to hear from the Roman Senate, and if called upon they would lend such assistance. When they had spoken thus Cassius replied that as to the other matters29 war would decide instead of words, but as regarded the treaty, which forbade them to bear arms against each other, the Rhodians had violated it by allying themselves with Dolabella against Cassius. The treaty required them to assist each other in war, but when Cassius asked for assistance they quibbled about the Roman Senate, which was either in flight or held captive at present by the tyrants who had mastered the city. Those tyrants would be punished, and the Rhodians would be punished also for siding with them, unless they speedily obeyed his commands. Such was the answer Cassius returned to them. The more prudent Rhodians were still more alarmed, but the multitude were excited by two public speakers named Alexander and Mnaseas, who reminded them that Mithridates had invaded Rhodes with a still larger fleet,30 and that Demetrius had done so before him; whereupon they elected Alexander as prytanis, who is the magistrate exercising the supreme power among them, and Mnaseas as admiral of their fleet.

[67] Nevertheless, they sent still another ambassador to Cassius in the person of Archelaus, who had been his teacher in Greek literature in Rhodes, to present a more earnest petition. This he did, taking Cassius by the right hand in a familiar manner, and saying, “O friend of the Greeks, do not subvert a Greek city. O friend of freedom, do not attack Rhodes. Do not put to shame the glory of a Doric state hitherto unvanquished. Do not forget the famous histories you learned both at Rhodes and at Rome – at Rhodes, what the Rhodians accomplished against states and kings (and especially against Demetrius and Mithridates, who were deemed invincible), in behalf of that freedom for which you say that you also are now contending – at Rome, our services to you, among others those that were rendered when we fought with you against Antiochus the Great, concerning which you have monuments inscribed in our honor. So much, O Roman, for our race, our dignity, our condition hitherto unenslaved, our alliance, and our good-will toward you.

[68] “As for you, Cassius, you owe a peculiar reverence to this city in which you were brought up and educated, restored to health when sick, where you had your hearthstone, and where you attended my very school. You owe respect to me who have hoped that I should some time plume myself on your education with different hopes, but I am now pleading this relation in behalf of my country, lest it be forced into a war with you, its pupil and its ward, where one of two things must necessarily happen: either that the Rhodians perish utterly, or Cassius be defeated. In addition to my entreaty I give you the advice that while engaged in such important tasks in behalf of the Roman commonwealth you take the gods for your leaders at every step. You, Romans, swore by the gods when you recently concluded the treaty with us through Gaius Cæsar, and to the oaths you added libations and gave the right hand, which is valid even among enemies, not to mention friends and wards. Besides dreading the judgment of the gods, have regard for the opinions of mankind, who consider nothing more base than a violation of treaties, which causes the violators to be distrusted in all respects by both friends and enemies.”

[69] When the old man had thus spoken he did not let go Cassius' hand, but shed tears on it, so that Cassius blushed at the spectacle and was moved somewhat by the sense of shame, yet he drew away his hand, and said, “If you have not counselled the Rhodians not to wrong me, you have yourself done me wrong. If you have so counselled them and they have not followed your advice I will avenge you. That I have suffered injury is plain enough. The first wrong done me was when I asked assistance and was slighted by my guardians and instructors. In the next place they gave the preference to Dolabella, whom they had not brought up and educated, rather than to me. And what makes it worse, O freedom-loving Rhodians, is that Brutus and I and the noblest men of the Senate, whom you see here, were fugitives from tyranny for endeavoring to liberate their country, while Dolabella was seeking to enslave it to others, whom you also favor while pretending to abstain from our civil wars. This would be a civil war if we also were aiming at supreme power, but it is plainly a war of the republic against monarchy. And you, who appeal to me in behalf of your own freedom, have refused aid to the republic. While professing friendship for the Romans you have no pity for those who have been sentenced to death and confiscation without trial. You pretend that you want to hear from the Senate, which is suffering from these very evils and is not yet able to defend itself. But the Senate had answered you beforehand when it decreed that all the peoples of the Orient should lend aid to Brutus and myself.

[70] “Whatever aid you have rendered us when we were adding to our possessions (for which you reaped an abundant reward) you remind us of, but when in our time of adversity you fail us in the struggle for freedom and safety, you have very short memories. Even if we had had no relations with each other before, you ought, as members of the Doric race, to be willing to begin now to fight for the Roman republic. Instead of such thoughts and deeds you quote to us treaties, – treaties made with you by Gaius Cæsar, the founder of the present monarchy, – yet these very treaties say that the Romans and the Rhodians shall assist each other in case of need. Therefore, assist the Romans in the time of their greatest peril! It is Cassius who quotes these very treaties to you and calls for your help in war, – Cassius, a Roman citizen and a Roman general, whom, as the Senate's decree says, all the countries beyond the Adriatic are required to obey. The same decrees are presented to you by Brutus, and also by Pompeius, who has been invested by the Senate with the command of the sea. Added to these decrees are the prayers of all these senators who have fled, some to myself and Brutus, and others to Pompeius. The treaty provides that the Rhodians shall lend aid to the Romans even in cases where the application is made by single individuals. If you do not consider us as generals or even as Romans, but as exiles, or strangers, or persons condemned, as the proscribers call us, O Rhodians, you have no treaties with us, but only with the Roman people. Being strangers and foreigners to the treaties, we will fight you till you obey our orders in everything.” With this ironical remark Cassius sent Archelaus away.

[71] Alexander and Mnaseas, the Rhodian leaders, put to sea with their thirty-three ships against Cassius at Myndus, intending to surprise him by the suddenness of their attack. They built their hopes somewhat lightly on the supposition that by sailing against Mithridates at Myndus they had brought that war to a successful end. In order to display their seamanship they took their station the first day at Cnidus. The next day they showed themselves to the forces of Cassius on the high sea. The latter in astonishment put to sea against them, and it was a battle of strength and skill on both sides. The Rhodians with their light ships darted swiftly through the enemy's line, turned around, and attacked them in the rear. The Romans had heavier ships, and whenever they could come to close quarters they prevailed, as in an engagement on land, by their greater strength. Cassius, by reason of his more numerous fleet, was enabled to surround his enemy, and then the latter could no longer turn and dart through his line. When they could only attack in front and then haul off, their nautical skill was of no avail in the narrow space where they were confined. The ramming with their prows and broadside movements against the heavier Roman ships did little damage, while those of the Romans against the lighter vessels were more effective. Finally, three Rhodian ships were captured with their crews, two were rammed and sunk, and the remainder took flight to Rhodes in a damaged condition. All of the Roman ships returned to Myndus, where they were repaired, the greater part having suffered injury.

[72] Such was the result of the naval engagement of the Romans and the Rhodians at Myndus. Cassius watched the fight while it was going on from the summit of a mountain. When he had repaired his ships he sailed to Loryma, a fortified place belonging to the Rhodians on the mainland opposite the island, from which he sent his foot-soldiers across in transports under the command of Fannius and Lentulus.31 He advanced in person with eighty ships rigged in a way to produce terror. He surrounded Rhodes with his land and naval forces, and then remained quiet, expecting that the enemy would show signs of weakening. But they sailed out again valiantly and, after losing two more ships, were hemmed in on all sides. Then they mounted the walls, heaped them with missiles, and resisted simultaneously the soldiers of Fannius, who were assailing them on the landward side, and Cassius, who was advancing his naval force, prepared for wall-fighting, against the defences on the sea. Anticipating such a necessity he had brought with him turrets in sections, which were then elevated. Thus was Rhodes, after suffering two naval defeats, beleaguered by land and sea, and, as frequently happens in sudden and unexpected trouble, found herself wholly unprepared for siege; whence it became evident that the city must speedily be taken either by assault or by famine. The more intelligent of the Rhodians perceived this and opened communications with Fannius and Lentulus.

[73] While they were doing so Cassius suddenly made his appearance in the midst of the city with a chosen band of soldiers, without any show of violence or use of ladders. Most people conjectured, as seemed the fact, that those of the citizens who were favorable to him had opened the small gates, being moved by pity for the town and the apprehension of famine. Thus was Rhodes captured; and Cassius took his seat on the tribunal and planted a spear by the side of it to indicate that he had taken the city by force. Laying strict commands upon his soldiers to remain quiet, and threatening with death any who should resort to violence or plunder, he summoned by name about fifty citizens, and punished with death those who were led before him. The others, who were not found, numbering about twenty-five, he ordered to be banished. All the money that was found, either gold or silver, in the temples and the public treasury, he seized, and he ordered private citizens who had any to bring it to him on a day named, proclaiming death to those who should conceal it, together with a reward of one-tenth to informers and freedom in addition in the case of slaves. At first many concealed what they had, hoping that in the end the threat would not be carried out, but when they saw the rewards paid and those who had been informed against punished, they became alarmed, and having procured the appointment of another day, some of them dug their money out of the ground, others drew it out of wells, and others brought it from tombs, in much larger amounts than the former collections.32

[74] Such were the calamities that befell the Rhodians. Lucius Varus was left in charge of them with a garrison. Cassius, although delighted with the quickness of the capture and the quantity of money taken, nevertheless ordered all the other peoples of Asia to pay ten years' tribute, and this they did within a short space of time. News now reached him that Cleopatra was about to sail with a large fleet and very extensive apparatus to Octavius and Antony. She had espoused their cause previously on account of her relations with the first Cæsar, and now she espoused it all the more by reason of her fear of Cassius. The latter sent Murcus, with a legion of the best soldiers and a certain number of archers, with sixty decked ships, to the Peloponnesus, to lie in wait in the neighborhood of Tænarum and to collect what booty they could from that country.

Brutus in Macedonia – He marches against Xanthus – Desperate Defence of the Place – Capture of Xanthus – The Xanthians destroy the City and Themselves – Capture of Patara – Murcus sails to Brundusium to blockade Antony

[75] We will now relate the transactions of Brutus in Lycia, first glancing at what has been mentioned above in order to refresh the memory.33 When he had received from Apuleius certain soldiers which the latter had under his command, together with 16,000 talents in money which Apuleius had collected from the tribute of Asia, he passed into Bœotia. The Senate having voted that he should use this money for his present necessities and that he should have command of Macedonia, and of Illyria in addition, he came into possession of three legions of soldiers which Vatinius, the former governor of Illyria, delivered to him. Another one he captured from Gaius, the brother of Mark Antony, in Macedonia. He collected four more in addition to these, so that he had eight legions in all, most of whom had served under Gaius Cæsar. He had a large force of cavalry, light-armed troops, and archers. He had a high opinion of his Macedonian soldiers and he trained them in the Roman discipline. While he was still collecting soldiers and money a piece of good luck came to him from Thrace, of the following sort. Polemocratia, the wife of one of the Thracian princes, whose husband had been killed by his enemies, being alarmed for her son, who was still a boy, came to Brutus bringing the boy, whom she placed in his hands together with her husband's treasures. Brutus delivered the boy to the inhabitants of Cyzicus to be cared for until he (Brutus) should have leisure to restore him to his kingdom. Among the treasures he found an unexpected quantity of gold and silver. This he stamped and converted into money.

[76] When Cassius came, and it was decided to begin by reducing the Lycians and Rhodians, Brutus turned his attention first to the inhabitants of Xanthus in Lycia. The latter destroyed their suburbs in order that Brutus might not effect a lodgment or find material there. They also surrounded the city with a trench and embankment of more than fifty feet vertically and of corresponding breadth, from which they fought, so that standing upon it they could hurl darts and shoot arrows as though protected by an impassable river. Brutus invested the place, pushed forward coverings for his workmen, divided his army into day and night forces, brought up material from long distances, hurrying and cheering as in contests for prizes, and spared neither zeal nor labor. So the work which it seemed most likely could not be done at all in the face of an opposing enemy, or only at the end of many months, was accomplished by him in a few days.

[77] The Xanthians were now subjected to close siege. Brutus attacked them now with battering-rams against the walls, now by assaults upon the gates with foot-soldiers, whom he kept changing continually. The defenders, although fatigued by being always pitted against fresh soldiers, and all wounded, nevertheless held out as long as their parapets remained. When these were battered down and the towers broken through, Brutus, foreseeing what would happen, ordered those who were attacking the gates to withdraw. The Xanthians, thinking that the enemy's works were deserted and unguarded, darted out by night to set fire to the machines. Suddenly the Romans attacked them as ordered, and they again fled to the gates, the guards of which closed them before they entered, fearing lest the enemy should rush in with them – in consequence of which there was around the gates a great slaughter of the Xanthians who were shut out.

[78] Soon afterwards the remainder made a fresh sally about midday, and as the besiegers withdrew again, they burned all the machines. As the gates were left open for them on account of the former calamity, about 2000 Romans broke in with them. While others were pushing in at the entrance the portcullis suddenly fell upon them, either by the design of the Xanthians or the accidental breaking of the ropes, so that some of the Romans who were forcing their way in were crushed and the others found their retreat cut off, as they could not raise the portcullis without the hoisting apparatus. Pelted by missiles hurled upon them by the Xanthians from the roofs in the narrow streets, they forced their way with difficulty till they came to the forum, which was near by, and there they overcame the forces which were at close quarters with them, but, being under a heavy volley of arrows and having themselves neither bows nor javelins, they took refuge in the temple of Sarpedon to avoid being surrounded. The Romans who were outside the walls were excited and anxious for those inside, and tried every means [to effect an entrance], Brutus meantime darting hither and thither, but they were not able to break the portcullis, which was protected with iron, nor could they procure ladders or towers since their own had been burned. Nevertheless some of them made extemporized ladders, and others pushed trunks of trees against the walls to serve in place of ladders. Still others fastened iron hooks to ropes and hurled them up to the walls, and whenever one of them caught fast they climbed up.

[79] The Œnandians, who were neighbors of the Xanthians, and who had formed an alliance with Brutus by reason of their enmity to the latter, clambered up by way of a precipice. When the Romans saw them they toiled up after them. Many fell off, but some scaled the wall and opened a small gate, defended with a very dense palisade, and admitted the most daring of the assailants, who swung themselves over the palings. Being now more numerous they began to chop down the portcullis, which was not protected with iron on the inside, while others outside chopped in conjunction with them, and coöperated to the same end. While the Xanthians, with loud cries, were rushing upon the Romans who were at the temple of Sarpedon, the Romans within and without who were demolishing the portcullis, fearful for their comrades, struggled with frantic zeal. Finally they broke it down and rushed through in crowds about sunset, with a loud shout intended as a signal to those in the temple.

[80] When the city was taken the Xanthians ran to their houses and killed those dearest to them, all of whom willingly offered themselves to the slaughter. Upon hearing cries of lamentation, Brutus thought that plundering was going on, and he gave orders to the army to stop it; but when he knew what the facts were he commiserated the freedom-loving spirit of the citizens, and sent messengers to offer them terms. They hurled missiles at the messengers, and, after destroying their own families, placed the bodies on funeral piles, which they had previously erected in their houses, set fire to them, and slew themselves on the same. Brutus saved such of the temples as he could, but he captured only the slaves of the Xanthians; and of the citizens a few free women and hardly 150 men. Thus the Xanthians perished the third time by their own hands on account of their love of liberty; for when the city was besieged by Harpagus, the Mede, the general of Cyrus the Great, they destroyed themselves in like manner rather than be enslaved, and the city, shut up by Harpagus,34 then became the tomb of the Xanthians; and it is said that they suffered a similar fate at the hands of Alexander, the son of Philip, as they would not submit to obey him even after he had become the master of so large a portion of the earth.35

[81] Brutus went from Xanthus down to Patara, a city which was something like a seaport of the Xanthians. He surrounded it with his army and ordered the inhabitants to obey him in everything, under penalty of meeting the fate of the Xanthians. Certain Xanthians were brought to them who lamented their own misfortunes and advised them to adopt wiser counsels. As the inhabitants of Patara made no sort of answer to the Xanthians, Brutus gave them the remainder of the day to consider the matter, and went away. The next morning he moved his troops forward. The Patarans cried out from the walls that they would obey all his commands, and opened their gates. He came in, but he neither killed nor banished anybody; but he ordered them to deliver to him whatever gold and silver the city possessed, and each citizen to bring in his private holdings under the same penalties and rewards to informers as those proclaimed by Cassius at Rhodes. They obeyed his order. One slave testified that his master had concealed his gold, and showed it to a centurion who was sent to find it. All the parties were brought before the tribunal. The master remained silent, but his mother, who had followed in order to save her son, cried out that she had concealed the gold. The slave, although not interrogated, disputed her, saying that she lied and that his master had concealed it. Brutus approved of the young man's silence and sympathized with his mother's grief. He allowed them both to depart unharmed and to take their gold with them, and he crucified the slave for superserviceable zeal in accusing his superiors.

[82] At the same time Lentulus, who had been sent to Andriace, the seaport of the Myreans, broke the chain which closed the harbor and ascended to Myra. As the inhabitants obeyed his commands, he collected money in the same way as at Patara and returned to Brutus. The confederation of Lycia sent ambassadors to Brutus promising to form a military league with him and to contribute what money they could. He imposed taxes on them and he restored the free Xanthians to their city. He ordered the Lycian fleet, together with his own ships, to set sail for Abydus, where he would rendezvous with his land forces and await Cassius, who was coming from Ionia, so that they might cross over to Sestus together. When Murcus, who was at Peloponnesus lying in wait for Cleopatra, learned that her fleet had been damaged by a storm on the Libyan coast, and saw the wreckage borne by the waves as far as Laconia, and knew that she had returned home with difficulty and in ill health, he sailed for Brundusium in order that he might not be idle with so great a fleet. He came to anchor at the island lying opposite the harbor, and prevented the remainder of the enemy's army and supplies from passing over to Macedonia. Antony fought him with the few war-ships that he had, and with towers mounted on floats, whenever he sent out detachments of his army on transports and was favored by a strong wind from the land, in order that they might not be captured by Murcus. As he fared badly he called for help from Octavius, who was contending on the water with Sextus Pompeius along the coast of Sicily for possession of that island.

Doings of Sextus Pompeius in Spain – He sails to Sicily – Sea-fight between Pompeius and Salvidienus – Salvidienus put to Flight – Octavius and Antony cross the Adriatic – Their Advance Guard march to Philippi and occupy the Passes of the Mountains of Thrace – Brutus and Cassius move toward Philippi

[83] With Pompeius the situation was as follows. Being the younger son of Pompey the Great, he was at first disregarded by Gaius Cæsar in Spain as not likely to accomplish anything of importance on account of his youth and inexperience. He roamed about the ocean with a few followers, committing piracy and concealing the fact that he was Pompeius. When larger numbers joined him for the purpose of pillage, and his force became powerful, he revealed his name. Presently those who had served with his father and his brother, and who were leading a vagabond life, drifted to him as their natural leader, and Arabio, who had been deprived of his ancestral kingdom, as I have related previously, came to him from Africa.36 His forces being thus augmented, his doings were now more important than robbery, and as he flew from place to place the name of Pompeius spread through the whole of Spain,37 which was the most extensive of the provinces; but he avoided coming to an engagement with the governors of it appointed by Gaius Cæsar. When Cæsar learned of his doings he sent Carinas with a stronger army to fight him. Pompeius, however, being the more nimble of the two, would show himself and then disappear, and so he wore out his enemy and got possession of a number of towns, large and small.

[84] Then Cæsar sent Asinius Pollio as successor to Carinas to prosecute the war against Pompeius. While they were carrying on the same kind of warfare, Cæsar was assassinated and the Senate recalled Pompeius. The latter came to Massilia and there watched the course of events at Rome. Having been appointed commander of the sea with the same powers that his father had exercised, he did not yet come back to the city, but, taking what ships he found in the harbors, and joining them with those he had brought from Spain, he put to sea. When the triumvirate was established he sailed to Sicily, and as Bithynicus, the governor, would not yield the island, he besieged him, until Hirtius and Fannius, two men who had been proscribed and had fled from Rome, persuaded Bithynicus to surrender Sicily to Pompeius.

[85] In this way Pompeius possessed himself of Sicily, and thus had ships, and an island lying convenient to Italy, and an army, now of considerable size, composed of those whom he had before, and those who had fled from Rome, both freemen and slaves, or those sent to him by the Italian cities which had been proclaimed as prizes of victory for the soldiers. These cities dreaded a victory of the triumvirs more than anything else, and whatever they could do against them secretly they did. The wealthy citizens fled from a country that they could no longer consider their own and took refuge with Pompeius, who was near by and greatly beloved by all at that time. There were present with him also many seafaring men from Africa and Spain, skilled in naval affairs, so that Pompeius was well provided with officers, ships, troops, and money. When Octavius learned these facts he sent Salvidienus with a fleet to come alongside of Pompeius and destroy him, as though it were an easy task, while he passed through Italy himself with the intention of joining Salvidienus at Rhegium. Pompeius advanced with a large fleet to meet Salvidienus, and a naval engagement took place between them at the entrance of the straits near the promontory of Scyllæum. The ships of Pompeius, being lighter and manned by better sailors, excelled in swiftness and skill, while those of the Romans, being of great tonnage and size, labored heavily. When the usual rush of waves through the straits came on, and the sea dashed hither and thither under the influence of the current, the ships of Pompeius suffered less than their adversaries, because they were accustomed to the agitation of the waters; while those of Salvidienus, being unable to maintain their position firmly, or to work their oars, or manage their rudders, by reason of their inexperience, were thrown into confusion. Accordingly, about sunset, Salvidienus was the first to give the signal of retreat. Pompeius withdrew also. The ships suffered about equally on both sides. Salvidienus retired to the port of Balarus, facing the straits, where he repaired what was left of his damaged and wasted fleet.

[86] When Octavius arrived he gave a solemn promise to the inhabitants of Rhegium and Vibo that they should be exempt from the list of prizes of victory, for he feared them on account of their nearness to the straits. As Antony had sent him a hasty summons, he set sail to join the latter at Brundusium, having Sicily and Pompeius on his left hand; and postponing the conquest of the island for the time being. On the approach of Octavius, Murcus withdrew a short distance from Brundusium in order that he might not be between Antony and Octavius, and there he watched for the passage of the transports that were carrying the army across from Brundusium to Macedonia. The latter were escorted by triremes, but a strong and favorable wind having sprung up they darted across fearlessly, needing no escort. Murcus was vexed, but he lay in wait for the empty ships on their return. Yet these returned, took on board the remainder of the soldiers, and crossed again with full sails until the whole army, together with Octavius and Antony, had passed over. Although Murcus recognized that his plans were frustrated by some fatality, he held his position nevertheless, in order to hinder as much as possible the passage of the enemy's munitions and supplies, or supplementary troops. Domitius Ahenobarbus38 was sent by Brutus and Cassius to coöperate with him in this work, which they deemed most useful, together with fifty additional ships, one legion, and a body of archers; for, as the triumvirs did not have a plentiful supply of provisions from elsewhere, it was deemed important to cut off their convoys from Italy. And so Murcus and Domitius, with their 130 long ships and a still greater number of small ones, and their large military force, sailed hither and thither harassing the enemy.

[87] Decidius39 and Norbanus, whom Octavius and Antony had sent in advance with eight legions to Macedonia, proceeded from that country a distance of 1500 stades toward the mountainous part of Thrace until they had passed beyond the city of Philippi, and seized the passes of the Corpileans and the Sapæans, tribes under the rule of Rhascupolis, where lies the only known route of travel from Asia to Europe. Here was the first obstacle encountered by Brutus and Cassius after they had crossed over from Abydus to Sestus. Rhascupolis and Rhascus were brothers of the royal family of Thrace, ruling one country. They differed in opinion at that time in regard to the proper alliance. Rhascus had taken up arms for Antony and Rhascupolis for Cassius, each having 3000 horse. When the Cassians came to inquire about the roads, Rhascupolis told them that the one by way of Ænus and Maronea was the short and usual and most travelled route, but that it led to the gorge of the Sapæans, which was occupied by the enemy and hence was impassable, but that there was a roundabout road which was difficult and three times as long.

[88] Brutus and Cassius, thinking that the enemy had taken that position not so much to close the passage to them as to transfer themselves from Macedonia to Thrace for want of provisions, marched toward Ænus and Maronea from Lysimacheia and Cardia,40 which clasp the neck of the Thracian Chersonesus like gates. The next day brought them to the gulf of Melas.41 Here they reviewed their army, Coast of Thrace, showing the Field of Philippi

which contained in all nineteen legions of infantry. Of these Brutus had eight and Cassius nine, not full, but among them were two legions that were nearly full, so that they mustered about 80,000 foot-soldiers. Brutus had 4000 Gallic and Lusitanian horse, 3000 Thracian and Illyrian,42 and 2000 Parthian and Thessalian. Cassius had 2000 Spanish and Gallic horse and 4000 mounted bowmen, Arabs, Medes, and Parthians. The allied kings and tetrarchs of the Galatians in Asia followed him, leading a large additional force of foot-soldiers and about 5000 horse.

Brutus and Cassius arrive at the Gulf of Melas – Speech of Cassius to the Republican Army – After which they move against the Enemy

[89] Such was the size of the army reviewed by Brutus and Cassius at the gulf of Melas, and with it they advanced to battle, leaving the remainder of their forces on duty elsewhere. After performing a lustration for the army, they completed the payment of the promised donative still due to the soldiers. They had provided themselves with an abundant supply of money in order to propitiate them with gifts, especially the large number who had served under Gaius Cæsar, lest at the sight or the name of the younger Cæsar, who was advancing, they should change their minds. For which reason also it was deemed best to address the soldiers publicly. A large platform was built, upon which the generals took their places, accompanied by the senators only. The soldiers, both their own and their allies, stood around it below, filled with joy at the sight of their vast number, the most powerful they had ever beheld. To both the generals this was an immediate source of the greatest hope and courage. This more than anything else confirmed the fidelity of the army to the generals, for common hopes generate good feeling. There was a great deal of noise, as is usual on such occasions. The heralds and trumpeters proclaimed silence, and, when this was obtained, Cassius, who was the elder of the two, advanced a little in front of his companions and spoke as follows:–

[90] “A common peril, fellow-soldiers, is the first thing that binds us in a common fidelity to each other. The second is, that we have given you all that we have promised, and this is the surest guarantee for what we have promised you in the future. All our hopes rest in bravery – the bravery of you, fellow-soldiers, and of us whom you see on this platform, this large and noble body of senators. We have, as you see, the most abundant munitions of war, supplies, arms, money, ships, and auxiliaries both from Roman provinces and the allied kings. Why is it needful, then, to exhort you with words to zeal and unanimity – you whom a common purpose and common interests have brought together? As to the slanders that those two men, our enemies, have brought against us, you understand them perfectly, and it is for that reason that you were ready to take up arms with us. Yet it seems fitting to explain our reasons once more. These will prove to you that we have the most honorable and righteous cause for war.

[91] “We raised Cæsar to his high place, serving him in war in conjunction with you and holding commands under him. We continued his friends so long that no one could imagine that we conspired against him on account of any private grudge. It was in time of peace that he sinned, not against us, his friends (for we were honored before others by him), but against the laws, against the order of the commonwealth. There was no longer any law supreme, either aristocratic or plebeian, nor any of the institutions that our fathers established when they expelled the kings and swore never to tolerate royal government again. We, descendants of the men who thus swore, sustained that oath and warded off the curse from ourselves. We could no longer endure that one man, although he was our friend and benefactor, should take from the people and vest in himself the control of the public money, the armies, and the elections, and from the Senate the appointment of governors of the provinces; that his will should take the place of the laws, his rule should supplant that of the people, and his supremacy that of the Senate in everything.

[92] “Perhaps you did not understand these matters particularly, but saw only his bravery in war. Yet you may easily learn about them now by observing only the part that concerns yourselves. You, of the common people, when you go to the wars, obey your generals as masters in everything. But in time of peace you resume the mastery over us. The Senate deliberates first, in order that you may not make a slip, but you decide for yourselves; you give your votes by tribes, or by centuries; you choose the consuls, the tribunes, the prætors. In the comitia you pass judgment on the weightiest questions, and you decide rewards and punishments when we have deserved rewards or punishments at your hands. This balance of powers, O citizens, has raised the empire to the summit of fortune and conferred honors upon those worthy of them, and the men thus honored have returned thanks to you. By virtue of this power you made Scipio consul when you bore testimony to his deeds in Africa, and you elected whom you pleased each year as tribunes, to oppose us in your interest if necessary. But why should I repeat so many things that you already know?

[93] “From the time when Cæsar's domination began you no longer elected any magistrate, either prætor, or consul, or tribune. Nor did you bear testimony to anybody's deeds, nor, if you had done so, could you have rewarded them. In a word, nobody owed you any thanks either for a magistracy or a governorship, either for approving his accounts or acquitting him on a trial. Most lamentable of all, you could not defend your tribunes against insult, whom you had constituted your own peculiar and perpetual magistracy, and had made sacred and inviolable. Yet you saw these inviolable men despoiled with contumely of this inviolable office, and of their sacred vestments, without trial, at the order of one man, because in your behalf they saw fit to proceed against certain persons who wished to proclaim him as king. The senators were deeply grieved at this on your account, for the office of tribune is yours, not theirs. But they were not able to censure this man openly or to bring him to trial by reason of the strength of the armies, which, although heretofore belonging to the republic, he had made his own. So they adopted the only remaining method to ward off tyranny, and that was to conspire against the person of the tyrant.

[94] “It was necessary that the decision should be that of the best men, but that the deed should be done by a few. When it was done the Senate voiced the general approval clearly by proposing rewards to the tyrannicides. Antony restrained them from doing so on the pretext that it would lead to disorder; nor was it our intention to confer this benefit upon Rome for the sake of reward, but solely for the sake of the country. Accordingly the senators refrained, not wishing to insult Cæsar, but only to get rid of the tyranny. So they voted amnesty for all, and it was more particularly decreed that there should be no prosecution for the murder. After a little, when Antony excited the mob against us, the Senate gave us command of the largest provinces and armies, and ordered all the countries between Syria and the Adriatic to obey us. In so doing did they punish us as monsters, or did they rather distinguish us as tyrannicides with the royal purple and with the rods and axes? For like reason the Senate recalled from exile the younger Pompeius (who was not concerned in this conspiracy), because he was the only son of Pompey the Great, who first took up arms to defend the republic, and because the young man had made some little opposition in a private way to the tyranny in Spain. It passed a decree also to pay back to him, out of the public funds, the value of his father's property, and it appointed him admiral in order that he also might hold a command because he was on the side of the republic. What more could you ask of the Senate by way of deed or of sign to show that everything was done with their approval, unless that they should declare it to you in so many words? But they will do and say this very thing, and saying it they will repay you with magnificent gifts, when they are able to speak and to requite your services.

[95] “What their present situation is you know. They have been proscribed without trial, and their property confiscated. Without being condemned, they have been put to death in their houses, in the streets, in temples, by soldiers, by slaves, by personal enemies. They have been dragged out of their hiding-places and pursued everywhere, although the laws allow anybody to go into voluntary exile. In the forum, where the head of an enemy was never carried, but only captured arms and the beaks of ships, the heads of those who were lately consuls, prætors, tribunes, ædiles, and knights have been exhibited. Rewards have been assigned for these horrors. This is a breaking out of all the wounds that had been previously healed over, – sudden seizures of men, and all kinds of infamy perpetrated by wives and sons, freedmen and slaves. Into so desperate a plight and such conditions has the city now been plunged. At the head of all these villains are the triumvirs, who proscribe their own brothers and uncles and tutors first of all. It is said that the city was once captured by the most savage barbarians, but the Gauls never cut off any heads, they never insulted the dead, they never begrudged their enemies a chance to hide or fly. Nor did we ever treat in this way any city that we had captured in war, nor did we ever hear of others doing so. Moreover, it is no ordinary city, but the mistress of the world, that is thus wronged by those who have been chosen to set in order and regulate the republic. What did Tarquin ever do like this, – Tarquin, whom our ancestors hurled from the throne for an outrage committed upon one woman under the influence of the amatory passion, and then, for that one act, they resolved to be ruled by kings no longer?

[96] “While the triumvirs are committing these outrages, O citizens, they call us infamous wretches. They say they are avenging Cæsar when they proscribe men who were not in Rome when he was killed. Very many of these are here, as you see, who have been proscribed on account of their wealth, their family, or their preferences for republican government. For this reason Pompeius was proscribed with us, although he was far away in Spain when we did the deed. Because he was the son of a republican father (for which reason also he was recalled by the Senate and made commander of the sea), he was proscribed by the triumvirs. What part have those women had in the conspiracy against Cæsar, who have been condemned to pay tribute? What part have those plebeians had, whose property is worth 100,000 drachmas each, upon whom new taxes and contributions have been imposed, which they have been ordered to pay under penalty of being informed against and fined? And even while levying these exactions the triumvirs have not fully paid the sums promised to their troops, while we, who have done nothing contrary to justice, have given you all that we promised and have other funds ready for still larger rewards. So it comes about that the gods favor us because we do what is just.

[97] “Besides the favor of the gods you can see that we have that of mankind by looking at these, your fellow-citizens, whom you have often beheld as your generals and your consuls, and who have won your praises as such. You see that they have had recourse to us as to men doing right and defending the republic. They espouse our cause, they offer up their prayers, and they coöperate with us for what still remains to be done. Far more just are the rewards we have offered to those who rescue them than those which the triumvirs offer for killing them. The triumvirs know that we, who killed Cæsar because he assumed the monarchy, would not tolerate them in assuming his power and that we would not assume it ourselves, but that we would restore to the people in common the government as we received it from our ancestors. So you see the two sides have not taken up arms for the same reason, – the enemy aiming at monarchy and despotism, as their proscription already proves, while we seek nothing but the mere privilege of living as private citizens under the laws of our country made once more free. Naturally the men before you espouse our side as the gods had done previously. In war the greatest hope lies in the justice of one's cause.

[98] “Let it give no one any concern that he has been one of Cæsar's soldiers. We were not his soldiers then, but our country's. The pay and the rewards given were not Cæsar's, but the republic's. For the same reason you are not now the soldiers of Cassius, or of Brutus, but of Rome. We, Roman generals, are your fellow-soldiers. If our enemies were of the same spirit with ourselves it would be possible for all to lay down their arms without danger, and give back all the armies to the commonwealth, and let it choose its own destiny. If they will accept such terms, we challenge them to do so. Since they will not (for they could not, on account of the proscription and the other things they have done), let us go forward, fellow-soldiers, with unwavering confidence and honest zeal, fighting only for the freedom of the Senate and people of Rome.”

[99] They all cried out, “Let us go forward!” and urged him to lead them on immediately. Cassius was delighted with their spirit, and again proclaimed silence and again addressed them, saying: “May the gods who preside over just wars and over good faith reward your zeal, fellow-soldiers. How far superior we are to the enemy in everything that the human foresight of generals can provide let me tell you. We are equal to them in the number of legions, although we have left behind us the large detachments needed in many places. In cavalry and ships we greatly surpass them, as also in auxiliaries from kings and nations as far as the Medes and Parthians. Besides this we have to deal only with an enemy in front, while Pompeius is cooperating with us in Sicily in their rear, and in the Adriatic Murcus and Ahenobarbus with a large fleet and abundance of small craft, besides two legions of soldiers and a body of archers, are cruising hither and thither harassing them in various ways, while both land and sea in our rear are cleared of enemies. As regards money, which some call the sinews of war,43 they are destitute. They cannot pay what they have promised their army. The proceeds of the proscription have not met their expectation, because no good man will buy lands entailed with hate. Nor can they obtain resources elsewhere from Italy, exhausted as it is by civil strife, exactions, and proscriptions. Thanks to abundant foresight, we have plenty for the present, so that we can give you more shortly, and there are other large sums on the road collected from the nations behind us.

[100] “Provisions, the supply of which is the chief difficulty in large armies, they can obtain only from Macedonia, a mountainous region, and the narrow country of Thessaly, and this must be carried to them overland with severe labor. If they try to obtain any from Africa, or Lucania, or Apulia, Pompeius, Murcus, and Domitius will cut them off entirely. We have abundance, and it is brought to us daily by sea without labor from all the islands and mainlands which lie between Thrace and the river Euphrates, and without hindrance, since we have no enemy in our rear. So it rests with us either to hasten the battle, or by delaying it to waste the enemy by hunger. Such and so great, fellow-soldiers, are our preparations, so far as they depend on human foresight. May the future event correspond to these preparations by your efforts and by the help of the gods. As we have paid you all that we promised for your former exploits and have rewarded your fidelity with abundant gifts, so for this greater battle we will, under the favor of the gods, provide you a reward worthy of it. And now, to increase the zeal with which you already advance to your task, and in remembrance of this assembly and of these words, we will make an additional gift from this platform – to each soldier 1500 Italic drachmas,44 to each centurion five times that sum, and to each tribune in proportion.”

[101] Having thus spoken and having put his army in good spirits by deed and word and gifts, he dissolved the assembly. The soldiers remained a long time heaping praises on Cassius and Brutus and promising to do their duty. The generals immediately counted out the money to them, and to the bravest awarded an additional sum on various pretexts. As they received their pay they were dismissed by detachments on the march to Doriscus, and the generals themselves followed soon afterward. Two eagles alighted upon the two silver eagles which surmounted the standards, pecking at them, or, as others say, protecting them, and there they remained, being fed by the generals from the public stores until the day before the battle, when they flew away. After marching two days around the gulf of Melas the army came to Ænus and thence to Doriscus and other towns on the coast as far as Mount Serrium.45

Tillius Cimber flanks the Enemy with his Fleet – Brutus and Cassius impeded by the Mountains – Severe Labors in the Thracian Forests – They arrive at Philippi – They encamp on the Hills

[102] As Mount Serrium projected into the sea Cassius and Brutus turned to the mainland, but they sent Tillius Cimber with the fleet and one legion of troops and some archers to sail around the promontory, which, although fertile, was formerly deserted because the Thracians were not accustomed to the sea and avoided the coast for fear of pirates. So the Chalcideans and other Greeks took possession of it, being seafaring people, and caused it to flourish with commerce and agriculture, and the Thracians were much gratified by the opportunity for the exchange of products. Finally Philip, the son of Amyntas, drove out the Chalcideans and other Greeks so that no traces of them were to be seen except the ruins of their temples. Tillius sailed along this promontory, again deserted, as he had been ordered to do by Cassius and Brutus, measuring and mapping places suitable for camps, and approaching it with his ships now and then in order that the forces of Norbanus might abandon the pass, under the belief that it was useless to hold it longer. And it turned out as he had anticipated, for on the appearance of the ships Norbanus became alarmed for the Sapæan pass and called on Decidius to hasten from that of the Corpileans to his assistance, which he did. As soon as the latter pass was abandoned Brutus and Cassius marched through it.

[103] When the stratagem became manifest Norbanus and Decidius occupied the gorge of the Sapæans strongly. Again Brutus and Cassius could find no passage. They fell into discouragement lest they should now have to begin the roundabout journey which they had disdained, and to turn upon their own tracks, although pressed by time and the lateness of the season. While they were in this mood Rhascupolis said that there was a circuitous route (along the very side of the Sapæan mountain) of three days' march, which had been impassable to men up to this time on account of rocks, scarcity of water, and dense forests. If they would carry their water and make a narrow but sufficient pathway, they would be so enveloped in shade that they would not be perceived even by birds. On the fourth day they would come to the river Harpessus, which falls into the Hebrus, and in one day more they would be at Philippi, flanking the enemy so as to cut him off completely and leave him no chance to retreat. They adopted this plan since there was nothing else to do, and especially because it held out the hope of surrounding so large a force of the enemy.

[104] They sent a detachment in advance under command of Lucius Bibulus, in company with Rhascupolis, to cut a path. They found it a very laborious task, but they accomplished it nevertheless with enthusiastic zeal, and all the more when some who had gone ahead came back and said that they had had a distant view of the river. On the fourth day, fatigued with labor and thirst, the water which they carried being nearly exhausted, they recollected that it had been said that they should be in a waterless region only three days. So they fell into a panic, fearing that they were the victims of a stratagem. They did not disbelieve those who had been sent in advance and who said that they had seen the river, but they thought that they themselves had been led in a different direction. They lost heart and cried aloud, and when they saw Rhascupolis riding by and exhorting them to have courage, they reviled him and threw stones at him. While Bibulus was beseeching them with words of good cheer to persevere to the end, towards evening the river was seen by those in front, who, as was natural, raised a cry of joy, which was taken up by those behind in due order until it reached the rear. When Brutus and Cassius learned this they hurried forward at once, leading on the remainder of their army through the pathway that had been cleared. Nevertheless, they did not conceal their doings from the enemy altogether, nor surround them, for Rhascus, the brother of Rhascupolis, having his suspicions aroused by the shouting, made a reconnoissance; and when he saw what was being done he was astonished at so large an army traversing a pathway where no water could be obtained, and where he thought not even a wild beast could penetrate by reason of the dense foliage, and he forthwith communicated the news to the army of Norbanus. The latter retreated by night from the gorge of the Sapæans toward Amphipolis. Each of the Thracian brothers received an ovation in his own army, the one because he had led an army by an unknown path, the other because he had discovered the movement.

[105] Thus Brutus and Cassius by an astounding act of audacity advanced to Philippi, where Tillius also disembarked, and the whole army was there assembled. Philippi is a city that was formerly called Datus, and before that Crenides, because there are many springs46 bubbling around a hill there. Philip fortified it because he considered it an excellent stronghold against the Thracians, and named it from himself, Philippi. It is situated on a precipitous hill and its size is exactly that of the summit of the hill. There are woods on the north through which Rhascupolis led the army of Brutus and Cassius. On the south is a marsh extending to the sea. On the east are the gorges of the Sapæans and Corpileans, and on the west a very fertile and beautiful plain extending to the towns of Murcinus and Drabiscus and the river Strymon, about 350 stades. Here it is said that Cora was carried off while gathering flowers, and here is the river Zygactes, in crossing which they say that the yoke of the god's chariot was broken, from which circumstance the river received its name.47 The plain slopes downward so that movement is easy to those descending from Philippi, but toilsome to those going up from Amphipolis.

[106] There is another hill not far from Philippi which is called the Hill of Dionysus, in which are gold mines called the Asyla. Ten stades farther are two other hills, at a distance of eighteen stades from Philippi itself and eight stades from each other. On these hills Cassius and Brutus were encamped, the former on the southern and the latter on the northern of the two. They did not advance against the retreating army of Norbanus because they learned that Antony was approaching, Octavius having been left behind at Epidamnus on account of sickness. The plain was admirably situated for fighting and the precipitous hill-tops for camping, since on one side of them were marshes and ponds stretching as far as the river Strymon, and on the other gorges destitute of roads and impassable. Between these hills, eight stades apart, lay the main pass from Europe to Asia as between gates. Across this space they built a fortification from camp to camp, leaving a gate in the middle, so that the two camps became virtually one. Alongside this fortification flowed a river, which is called by some the Ganga and by others the Gangites,48 and behind it was the sea, where they could keep their supplies and shipping in safety. Their depot was on the island of Thasos, 100 stades distant. Their triremes were anchored at Neapolis, at a distance of seventy stades. Brutus and Cassius were satisfied with the position and they proceeded to fortify their camps.

Antony arrives at Amphipolis – Advances boldly to Philippi – The Forces on either Side – Brutus and Cassius hope to starve their Enemies – Antony seeks to force an Engagement – He attacks the Fortifications of Cassius – Brutus routs the Army of Octavius and captures his Camp – Antony puts the Army of Cassius to Flight – Captures and plunders his Camp

[107] Antony moved his army rapidly, wishing to anticipate the enemy in occupying Amphipolis as an advantageous position for the battle. When he found it already fortified by Norbanus he was delighted. Leaving his apparatus there and one legion, under the command of Pinarius, he advanced with the greatest boldness and encamped in the plain at a distance of only eight stades from the enemy, and straightway the superiority of the enemy's situation and the inferiority of his own became evident. The former were on elevated ground, the latter on the plain; the former procured fuel from the mountains, the latter from the marshes; the former obtained water from a river, the latter from wells freshly dug; the former drew their supplies from Thasos, requiring carriage of only a few stades, while the latter was 350 stades49 from Amphipolis. Still it seems that Antony was compelled to do as he did, for there was no other hill, and the rest of the plain, lying in a sort of hollow, was liable to inundation at times from the river; for which reason also the fountains of water were found fresh and abundant in the wells that were dug there. Antony's audacity, although he was driven to it by necessity, confounded the enemy when they saw him pitch his camp so near them and in such a contemptuous manner as soon as he arrived. He raised numerous towers and fortified himself on all sides with ditch, wall, and palisade. The enemy also completed their fortification wherever the work was defective. Cassius, observing that Antony's advance was reckless, extended his fortification at the only place where it was still wanting, from the camp to the marsh, a space which had been overlooked on account of its narrowness, so that there was now nothing unfortified except the cliffs on Brutus's flank and the marsh on that of Cassius and the sea lying against the marsh. In the centre everything was intercepted by ditch, palisade, wall, and gates.

[108] In this way both sides had fortified themselves, in the meantime making trial of each other by cavalry skirmishes only. When they had done all that they intended and Octavius had arrived (for, although he was not yet strong enough for a battle, he could be carried along the ranks reclining in a litter), he and Antony prepared for battle forthwith. Brutus and Cassius also drew out their forces on their higher ground, but did not come down. They decided not to give battle, hoping to wear out the enemy by want of supplies. There were nineteen legions of infantry on each side, but those of Brutus and Cassius lacked something of being full, while those of Octavius and Antony were complete. Of cavalry the latter had 13,000 and the former 20,000, including Thracians on both sides. Thus in the multitude of men, in the spirit and bravery of the commanders, and in arms and munitions, was beheld a most magnificent display on both sides; yet they did nothing for several days. Brutus and Cassius did not wish to engage, but rather to continue wasting the enemy by lack of provisions, since they themselves had abundance from Asia, all transported by the sea from close at hand, while the enemy had nothing in abundance and nothing from their own territory. They could obtain nothing through merchants from Egypt, since that country was exhausted by famine, nor from Spain or Africa by reason of Pompeius, nor from Italy by reason of Murcus and Domitius. Macedonia and Thessaly, which were the only countries then supplying them, would not suffice much longer.

[109] Mindful chiefly of these facts Brutus and Cassius protracted the war. Antony, fearful of the same, resolved to force them to an engagement. He formed a plan of effecting a passage through the marsh secretly, if possible, in order to get in the enemy's rear without their knowledge, and cut off their avenue of supply from Thasos. So he arrayed his forces for battle with all the standards set each day, so that it might seem that his entire army was drawn up, while a part of his force was really working night and day cutting a narrow passage in the marsh, cutting down reeds, throwing up a causeway and flanking it with stone so that the earth should not fall away, and bridging the deeper parts with piles, all in the profoundest silence. The reeds, which were still growing around his passage-way, prevented the enemy from seeing his work. After working ten days in this manner he sent a column of troops by night suddenly, who occupied all the strong positions inside and built several redoubts at the same time. Cassius was amazed at the ingenuity as well as the secrecy of this work, and he formed the counter design of cutting Antony off from his redoubts. He carried a transverse wall across the whole marsh from his camp to the sea, cutting and bridging in the same manner as Antony had done, and laying a solid foundation for his rampart, thus intercepting the passage sage made by Antony, so that those inside could not escape to him, nor he render assistance to them.

[110] When Antony saw this about noon, instantly, with rage and fury, he turned his own army, which was facing in another direction, and led it against the fortification of Cassius which lay between his camp and the marsh. He carried tools and ladders intending to take it by storm and force his way into Cassius' camp. While he was making this audacious charge, obliquely and up hill, across the space that separated the two armies, the soldiers of Brutus were provoked at the insolence of the enemy in dashing boldly athwart their front while they stood there armed. So they charged of their own volition, without any order from their officers, took them in flank, and killed as many as they could reach. The battle once begun they charged upon the army of Octavius, also, which was drawn up opposite, put it to flight, pursued it to the camp which Antony and Octavius had in common, and captured it. Octavius himself was not there, having been warned in a dream to beware of that day, as he has himself written in his Memoirs.50

[111] When Antony saw that battle was joined he was delighted because he had forced it, for he had been in trouble about his supplies. He judged it inadvisable to turn again toward the plain, lest in making the evolution his ranks should be thrown into disorder. So he continued his charge, as he had begun it, on the run, and advanced under a shower of missiles, and forced his way till he struck a body of Cassius' troops, which had not moved from its assigned position and which was amazed at this unexpected audacity. He courageously broke this advance guard and dashed against the fortification that ran between the marsh and the camp, demolished the palisade, filled up the ditch, undermined the works, and killed the men at the gates, disregarding the missiles hurled from the wall, until he had forced an entrance through the gates, and others had made breaches in the fortification, and still others had climbed up on the d£ebris. All this was done so swiftly that those who had just now captured the fortification met Cassius' men, who had been at work in the marsh, coming to the assistance of their friends, and, with a powerful charge, put them to flight, drove them into the marsh, and then at once wheeled against the camp of Cassius itself. These were only the men who had scaled the fortification with Antony, the remainder being engaged in conflict with the enemy on the other side of the wall.

[112] As the camp was in a strong position it was guarded by only a few men, for which reason Antony easily overcame them. Cassius' soldiers outside the camp were already worsted, and when they saw that the camp was taken they scattered in disorderly flight. The victory was complete and alike on either side, Brutus defeating the enemy's left wing and taking their camp, while Antony overcame Cassius and ravaged his camp with irresistible courage. There was great slaughter on both sides, but by reason of the extent of the plain and the clouds of dust they were ignorant of each other's fate. When they learned the facts they recalled their scattered forces. Those who returned resembled porters rather than soldiers, and did not at once perceive each other nor see anything clearly. Otherwise either party would have flung down their burdens and fiercely attacked the others carrying off plunder in this disorderly fashion. According to conjecture the number of killed on the side of Cassius, including slave shield-bearers, was about 8000 and on the side of Octavius double that number.51

Cassius commits Suicide – Brutus weeps over his Body – Naval Engagement in the Adriatic – The Antonian Fleet destroyed

[113] When Cassius was driven out of his fortifications and no longer had any camp to go to, he ascended the hill to Philippi and took a survey of the situation. He could not see accurately on account of the dust, nor could he see everything, but upon discovering that his own camp was captured he ordered Pindarus, his shield-bearer, to draw his sword and kill him. While Pindarus delayed a messenger ran up and said that Brutus had been victorious on the other wing and was ravaging the enemy's camp. Cassius merely answered, “Tell him that I pray his victory may be complete.” Then, turning to Pindarus, he said, “What are you waiting for? Why do you not deliver me from my shame?” Then, as he presented his throat, Pindarus slew him. This is one account of the death of Cassius. Others say that as some horsemen were approaching, bringing the good news from Brutus, he took them for enemies and sent Titinius to find out exactly; that the horsemen pressed around Titinius joyfully as a friend of Cassius, and at the same time uttered loud hurrahs; that Cassius, thinking that Titinius had fallen into the hands of enemies, said, “Have I waited to see my friend torn from me?” and that then he withdrew to a tent with Pindarus, and Pindarus was never seen afterward. For this reason some persons think that he killed Cassius without orders. Cassius ended his life on his birthday, on which also the battle was fought, and Titinius killed himself because he had been too slow.52

[114] Brutus wept over the dead body of Cassius and called him the last of the Romans, meaning that his equal in virtue would never exist again. He reproached him for haste and precipitancy, but at the same time he esteemed him happy because he was freed from cares and troubles, “which,” he said, “are leading Brutus, ah, whither?” He delivered the corpse to friends to be buried secretly lest the army should be moved to tears at the sight; and himself passed the whole night, without food and without care for his own person, restoring order in Cassius' army. In the morning the enemy drew up their army in order of battle, so that they might not seem to have been beaten. Brutus, perceiving their design, exclaimed, “Let us arm also and make believe that we have suffered no defeat.” So he put his forces in line, and the enemy withdrew. Brutus said to his friends, jeeringly, “They challenged us when they thought we were tired, but they dared not put us to the test.”

[115] On the same day that witnessed the battle of Philippi another great calamity took place in the Adriatic. Domitius Calvinus was bringing two legions of infantry on transport ships to Octavius, one of which was known as the Martian legion, a name which had been given to it as a distinction for bravery. He led also a prætorian cohort of about 2000 men, four squadrons of horse, and a considerable corps d'£elite of other troops, under the convoy of a few triremes. Murcus and Ahenobarbus met them with 130 war-ships. A few of the transports that were in front got away under sail. The wind suddenly failing, the rest floated about in a dead calm on the sea, having been delivered by some god into the hands of their enemies. The latter, without danger to themselves, fell upon each ship and crushed it; nor could the triremes that escorted them render any aid, since they were hemmed in by reason of their small number. The men who were exposed to this danger performed many deeds of valor. They hastily lashed their ships together with ropes and spars to prevent the enemy from breaking through their line. But when they succeeded in doing this Murcus discharged burning arrows at them. Then they cast off their fastenings as quickly as possible and separated from each other on account count of the fire, and thus again were exposed to being surrounded or rammed by the triremes.

[116] Some of the soldiers, and especially the Martians, who excelled in bravery, were exasperated that they should lose their lives uselessly, and so killed themselves rather than be burned to death; others leaped on board the triremes of the enemy, giving and receiving blows. Vessels half burned floated a long time, containing men perishing by fire, by hunger, and by thirst. Others, clinging to masts or planks, were thrown upon barren rocks or promontories, and of these some were saved unexpectedly. Some of them were nourished for five days by licking pitch, or chewing sails or ropes, until the waves bore them to the land. The greater part, vanquished by their misfortunes, surrendered to the enemy. Seventeen triremes surrendered, and the men in them took the oath to Murcus. Their general, Calvinus, who was believed to have perished, returned to Brundusium on his ship five days later. Such was the catastrophe that befell in the Adriatic on the same day that the battle of Philippi was fought, whether it be more fitly called a shipwreck or a naval engagement. The coincidence of the two battles caused amazement when it became known later.

Brutus addresses his Army – Speech of Antony to his Soldiers – He offers Battle to the Enemy – Scarcity in the Camp of the Triumvirs – Brutus declines to Fight – His Soldiers become Restive – His Officers urge him to fight – He yields to them unwillingly – Octavius and Antony encourage their Forces – Prodigies before the Battle – Second Battle of Philippi – The Republican Army routed

[117] Brutus assembled his army and addressed it as follows: “In yesterday's engagement, fellow-soldiers, you were in every respect superior to the enemy. You began the battle eagerly, although without orders, and you utterly destroyed their far-famed fourth legion, on which their wing placed its reliance, and all those supporting it as far as their camp, and you took and plundered their camp first, so that our victory far outweighs the disaster on our left wing. When it was in your power to finish the whole work, you chose rather to plunder than to kill the vanquished. Most of you passed by the enemy and made a rush for his property. We are the superior again in this, that of our two camps they captured only one, while we took all of theirs, so that here our gain is twice as great as our loss. So great are our advantages in the battle. How far we excel them in other respects you may learn from our prisoners – concerning the scarcity and dearness of provisions among them, the difficulty of procuring further supplies, and how near they are to absolute want. They can obtain nothing from Sicily, Sardinia, Africa, or Spain, because Pompeius, Murcus, and Ahenobarbus with 260 ships close the sea against them. They have already exhausted Macedonia. They are now dependent on Thessaly alone. How much longer will it suffice?

[118] “When, therefore, you see them eager to fight, bear in mind that they are so pressed by hunger that they prefer death by battle. We will make it part of our plan that hunger shall engage them before we do, so that when it is necessary to fight we shall find them weakened and exhausted. Let us not be carried away by our ardor before the proper time. Let no one think that delay implies want of generalship more than haste,53 when he casts his eye on the sea behind us, which sends us aid and provisions and enables us to win victory without danger if we wait and do not mind the insults and provocations of the enemy, who are not braver than ourselves, as yesterday's work shows, but are trying to avert another danger. Let the zeal which I now desire you to repress be shown abundantly when I ask it. The rewards of victory I will pay you in full when it shall please the gods that our work be finished. And now for your bravery in yesterday's engagement, I will give to each soldier 1000 drachmas and to your officers in proportion.” After speaking thus he distributed the donative to the legions in their order. Some writers say that he promised to give them also the cities of Lacedæmon and Thessalonica to plunder.

[119] Octavius and Antony, seeing that Brutus was not willing to fight, assembled their men, and Antony addressed them thus: “Soldiers, I am sure that the enemy claim in their speeches a share of yesterday's victory because they drove some of us and plundered our camp, but they will show by their action that it was wholly yours. I promise you that neither to-morrow nor on any subsequent day will they be willing to fight. It is the clearest proof of their defeat yesterday and of their lack of courage that, like those who have been vanquished in public games, they keep out of the arena. Surely they did not collect so numerous an army in order to pass their time in fortifications in the desert parts of Thrace. They built their fortifications when you were still approaching because they were afraid. Now that you have come they adhere to them because of yesterday's defeat, on which account also the older and more experienced of their generals in utter despair committed suicide, and this act is itself the greatest proof of their disaster. Since, therefore, they do not accept our challenge and come down from the mountain, but trust to their rocky fastnesses instead of their arms, be valliant, O my soldiers of Rome, and force them to it again as you forced them yesterday. Let us consider it base to yield to those who are afraid of us, to keep our hands off such sluggards, or, soldiers as we are, to be unequal to the capture of their fortifications. We did not come hither to pass our lives in this plain, and if we delay we shall be in want of everything. If we are well advised we shall prosecute the war sharply, in order that peace may be of the longest duration possible.

[120] “We, who have not incurred your censure for the onset and the plan of yesterday's battle, will devise fresh opportunities and means for this end. You, on the other hand, when you are asked, repay your generals with your valor. Nor will you be troubled, after a little, by yesterday's plundering of our camp, for our wealth consists not in the property we hold, but in conquering with might, which will restore to us as victors not only what we lost yesterday, which is still safe in the enemy's possession, but the enemy's wealth in addition. And if we are in haste54 to take these things let us hasten to bring on a battle. What we took from them yesterday balances what we lost, and perhaps more, for they brought with them all that they had extorted and plundered from Asia, while we, coming from our own country, left at home everything in the way of luxury, and brought with us only what was necessary. If there was anything lavish in our camp it was the property of your generals, who will gladly give it all to you as a reward for your victory. And as compensation for your losses we will give you an additional reward of 5000 drachmas for each soldier, five times as much to each centurion, and twice the latter sum to each tribune.”

[121] Having spoken thus, he led out his men again on the following day. As the enemy would not come down then, Antony was disgusted, but he continued to lead out his men daily. Brutus had a part of his army in line lest he should be compelled to fight; and with another part he guarded the road by which his supplies were conveyed. There was a hill very near the camp of Cassius, which it was difficult for an enemy to occupy because, by reason of its nearness, it was exposed to arrows from the camp. Nevertheless, Cassius had placed a guard on it, lest it should be forced unexpectedly. As it had been abandoned by Brutus, the army of Octavius occupied it by night with four legions and protected themselves with wickerwork and hides against the enemy's bowmen. When this position was secured they transferred ten other legions a distance of more than five stades toward the sea. Four stades farther they placed two legions, in order to extend themselves in this manner quite to the sea, with a view of breaking through the enemy's line either along the sea itself, or through the marsh, or in some other way, and to cut off their supplies. Brutus counteracted this movement by building fortified posts opposite their camps and in other ways.

[122] The task of Octavius and Antony became pressing, hunger was already felt, and fear fell upon them more and more each day,55 for Thessaly could no longer furnish sufficient supplies, nor could they hope for anything from the sea, which was commanded by the enemy everywhere. News of their recent disaster in the Adriatic having now reached both armies,56 it caused them fresh alarm, as also did the approach of winter while they were quartered in this muddy plain. Moved by these considerations they sent a legion of troops to Achaia to collect all the food they could find and send it to them in haste. As they could not rest under so great an impending danger, and as their other artifices were of no avail, they ceased offering battle in the plain and advanced with shouts to the enemy's fortifications, and challenged Brutus to fight, reviling and scoffing at him, intending not so much to besiege him as by a mad rush to bring him to an engagement against his will.

[123] Brutus adhered to his original intention, and all the more because he knew of the famine and of his own success in the Adriatic, and of the enemy's desperation for want of supplies. He preferred to endure a siege, or anything else, rather than come to an engagement with men who were famishing, and whose hopes rested solely on fighting because they despaired of every other resource. His soldiers, however, without reflection, entertained a different opinion. They took it hard that they should be shut up, idle and cowardly, like women, within their fortifications. Their officers, although they approved of Brutus' design, were vexed, thinking that in the present temper of the army they might overpower the enemy more quickly. Brutus himself was the cause of these murmurs, being of a gentle and kindly disposition toward all – not like Cassius, who was austere and imperious in every way, for which reason the army obeyed his orders promptly, not interfering with his authority, not inquiring the reasons for his orders, and not criticising them when they had learned them. But in the case of Brutus they expected nothing else than to share the command with him on account of his mildness of temper. Finally, the soldiers began openly to collect together in companies and groups and to ask each other, “Why does our general put a stigma upon us? How have we offended lately – we who conquered the enemy and put him to flight; we who slaughtered those opposed to us and took their camp?” Brutus took no notice of these murmurs, nor did he call an assembly, lest he should be forced from his position, contrary to his dignity, by the unreasoning multitude, and especially by the mercenaries, who, like fickle slaves seeking new masters, always rest their hopes of safety on desertion to the enemy.

[124] His officers kept teasing and urging him to make use of the eagerness of the army now, which would speedily bring glorious results. If the battle should turn out adversely, they could fall back to their walls and put the same fortifications between themselves and the enemy. Brutus was especially vexed with these, for they were his officers, and he grieved that they, who were exposed to the same peril as himself, should capriciously side with the soldiers in preferring a quick and doubtful chance to a victory without danger; but, to the ruin of himself and them, he yielded, chiding them with these words, “I seem to be carrying on war like Pompey the Great, not so much commanding as commanded.” I think that Brutus restricted himself to these words in order to conceal his greatest fear, lest those of his soldiers who had formerly served under Cæsar should become disaffected and desert to the enemy. This both himself and Cassius had apprehended from the beginning, and they had been careful not to give any excuse for such disaffection toward themselves.

[125] So Brutus led out his army unwillingly and formed them in line of battle before his walls, ordering them not to advance very far from the hill so that they might have a safe retreat if necessary and a good position for hurling darts at the enemy. In each army the men exchanged exhortations with each other. There was great eagerness for battle, and unbounded confidence. On the one side was the fear of famine, on the other a well-deserved shame that they had constrained their general to fight when he still favored delay, and fear lest they should come short of their promises and prove weaker than their boastings, and expose themselves to the charge of rashness instead of winning praise for good counsel; because also Brutus, riding through the ranks on horseback, showed himself before them with a severe countenance and reminded them in a few words of what the opportunity offered. “You want to fight,” he said; “you force me to battle when I am able to conquer otherwise.57 Do not falsify my hopes or your own. You have the advantage of the higher ground and everything safe in your rear. The enemy's position is the one of peril because he lies between you and famine.” With these words he passed on, the soldiers telling him to trust them and echoing his words with shouts of confidence.

[126] Octavius and Antony rode through their own ranks shaking hands with those nearest them, and urging them in the most serious manner to do their duty, and not concealing the danger of famine, because they believed that that would be the greatest incitement to bravery. “Soldiers,” they said, “we have found the enemy. We have before us those whom we sought to catch outside of their fortifications. Let none of you shame his own challenge or prove unequal to his own threat. Let no one prefer hunger, that unmanageable and distressing evil, to the walls and bodies of the enemy which they will yield to bravery, to the sword, to despair. Our situation at this moment is so pressing that nothing can be postponed till to-morrow, but this very day must decide for us either a complete victory or an honorable death. If we conquer we gain in one day and by one blow provisions, money, ships, and camps, and the prizes of victory offered by ourselves. Such will be the result if, from our first onset upon them, we are mindful of the necessity urging us on, and if, after breaking their ranks, we immediately cut them off from their gates and drive them upon the rocks or into the plain, so that the war may not spring up again or these enemies get away for another period of idleness – the only warriors who are so weak as to rest their hopes, not on fighting, but on declining to fight.”

[127] In this way Octavius and Antony roused the spirit of those with whom they came in contact. The emulation of the troops was excited to show themselves worthy of their commanders and also to escape the danger of famine, which had been greatly augmented by the naval disaster in the Adriatic. They preferred, if necessary, to suffer in battle, with the hope of success, rather than be wasted by an irresistible foe. Inspired by these thoughts, which each man exchanged with his nearest neighbor, the spirit of the two armies was wonderfully raised and both were filled with undaunted courage. They did not now remember that they were fellow-citizens of their enemies, but hurled threats at each other as though they had been enemies by birth and descent, so much did the anger of the moment extinguish reason and nature in them. Both sides divined equally that this day and this battle would decide the fate of Rome completely; and it did decide it.

[128] The day was consumed in preparations till the ninth hour,58 at which time two eagles fell upon each other and fought in the space between the armies, amid the profoundest silence. When the one on the side of Brutus took flight his enemies raised a great shout and battle was joined.59 The onset was superb and terrible. They had little need of arrows, stones, or javelins, which are customary in war, for they did not resort to the usual manœuvres and tactics of battles, but, coming to close combat with naked swords, they slew and were slain, seeking to break each other's ranks. On the one side it was a fight for self-preservation rather than victory; on the other for victory and for the satisfaction of the general who had been forced to fight against his will. The slaughter and the groans were terrible. The bodies of the fallen were carried back and others stepped into their places from the rear ranks. The generals flew hither and thither overlooking everything, exciting the men by their ardor, exhorting the toilers to toil on, and relieving those who were exhausted so that there was always fresh courage at the front. Finally, the soldiers of Octavius, either from fear of famine, or by the good fortune of Octavius himself (for the soldiers of Brutus were not blameworthy), pushed back the enemy's line as though they were putting in motion a very heavy machine. The latter were driven back step by step, slowly at first and without loss of courage. Presently their ranks began to dissolve and they retreated more rapidly, and then the second and third ranks in the rear retreated with them, all mingled together in disorder, crowded by each other and by the enemy, who pressed upon them without ceasing until it became plainly a flight. The soldiers of Octavius, then especially mindful of the order they had received, seized the gates of the enemy's fortification, but at great risk to themselves because they were exposed to missiles from above and in front, but they prevented a great many of the enemy from gaining entrance. These fled, some to the sea, and some through the river Zygactes to the mountains.

[129] The enemy having been routed, the generals divided the remainder of the work between themselves, Octavius to capture those who should break out of the camp and to watch the main camp, while Antony was everywhere, and everywhere attacking, falling upon the fugitives and those who still held together, and upon their other camping-places, crushing all with vehement impetuosity. Fearing lest the leaders should escape him and collect another army, he despatched cavalry upon the roads and outlets of the field of battle to capture those who were trying to escape. These divided their work; some of them hurried up the mountain with Rhascus, the Thracian, who was sent with them on account of his knowledge of the roads. They surrounded the fortified positions and escarpments, hunted down the fugitives, and kept watch upon those inside. Others pursued Brutus himself. Lucilius seeing them rushing on furiously, surrendered himself, pretending to be Brutus, and asked them to take him to Antony instead of Octavius; for which reason chiefly he was believed to be Brutus trying to avoid his implacable enemy. When Antony heard that they were bringing him, he went to meet him, with a pause to reflect on the fortune, the dignity, and the virtue of the man, and thinking how he should receive Brutus. As he was approaching, Lucilius presented himself, and said with perfect boldness, “You have not captured Brutus, nor will virtue ever be taken prisoner by vice. I deceived these men and so here I am.” Antony, observing that the horse-men were ashamed of their mistake, consoled them, saying, “The game you have caught for me is not worse, but better than you think – as much better as a friend is than an enemy.” Then he committed Lucilius to the care of one of his friends, and later took him into his own service and employed him in a confidential capacity.

Brutus escapes to the Mountains – His Officers decline to fight again – Brutus commits Suicide – Character of Brutus and Cassius – Their Crime against Cæsar – The Spectre in Brutus' Tent – Death of Young Cato – Death of Portia – Magnitude of the Victory – Its Lasting Results

[130] Brutus fled to the mountains with a considerable force, intending to return to his camp by night, or to move down to the sea. But since all the roads were encompassed by guards he passed the night under arms with all his party, and it is said that, looking up to the stars, he exclaimed: – “”Forget not, Zeus, the author of these ills,”60”

referring to Antony. It is said that Antony himself repeated this saying at a later period in the midst of his own dangers, regretting that, when he might have associated himself with Cassius and Brutus, he had become the tool of Octavius. At the present time, however, Antony passed the night under arms with his outposts over against Brutus, fortifying himself with a breastwork of dead bodies and spoils collected together. Octavius toiled till midnight and then retired on account of his illness, leaving Norbanus to watch the enemy's camp.

[131] On the following day Brutus, seeing the enemy still lying in wait for him, and having less than four full legions, which had ascended the mountain with him, thought it best not to address himself to his troops, but to their officers, who were ashamed and repentant of their fault. To them he sent to put them to the test and to learn whether they were willing to break through the enemy's lines and regain their own camp, which was still held by their troops who had been left there. These officers, though they had rushed to battle unadvisedly, had been of good courage for the most part, but now, misled by a god, gave to their general the undeserved answer that he should look out for himself, that they had tempted fortune many times, and that they would not throw away the last remaining hope of accommodation. Then Brutus said to his friends, “I am no longer useful to my country if such is the temper of these men,” and calling Strato, the Epirote, who was one of his friends, gave him the order to stab him. While Strato was still willing to deliberate, Brutus called one of his servants. Then Strato said, “Your friend shall not come short of your servants in executing your last commands, if the decision is actually reached.” With these words he thrust his sword into the side of Brutus, who did not shrink or turn away.61

[132] So died Cassius and Brutus, two most noble and illustrious Romans, and of incomparable virtue, but for one crime. Although they belonged to the party of Pompey the Great, and had been the enemies, in peace and in war, of Gaius Cæsar, he made them his friends, and from being friends he was treating them as sons. The Senate at all times had a peculiar attachment to them, and commiseration for them when they fell into misfortune. On account of those two it granted amnesty to all the assassins, and when they took flight it bestowed governorships on them in order that they should not be exiles; not that it was disregardful of Gaius Cæsar or rejoiced at what had happened to him, for it admired his bravery and good fortune, gave him a public funeral at his death, ratified his acts, and had for a long time awarded the magistracies and governorships to his nominees, considering that nothing better could be devised than what he proposed. But its zeal for these two men and its solicitude for them brought it under suspicion of complicity in the assassination, – so much were those two held in honor by all. By the most illustrious of the exiles they were preferred to [Sextus] Pompeius, although he was nearer and not implacable to the triumvirs, while they were farther away and irreconcilable.

[133] When it became necessary for them to take up arms, two whole years had not elapsed ere they had brought together upward of twenty legions of infantry and something like 20,000 cavalry, and 200 ships of war, with corresponding apparatus and a vast amount of money, some of it from willing and some from unwilling contributors. They carried on wars with many peoples and with cities and with men of the adverse faction successfully. They brought under their sway all the nations from Macedonia to the Euphrates. Those whom they had fought against they had brought into alliance with them and had found them most faithful. They had had the services of the independent kings and princes, and in some small measure even of the Parthians, who were enemies of the Romans; but they did not wait for them to come and take part in the decisive battle, lest this barbarous and hostile race should become accustomed to encounters with the Romans. Most extraordinary of all was the fact that the greater part of their army had been the soldiers of Gaius Cæsar and wonderfully attached to him, yet they were won over by the very murderers of Cæsar and followed them more faithfully against Cæsar's son than they had followed Antony, who was Cæsar's companion in arms and colleague; for not one of them deserted Brutus and Cassius even when they were vanquished, while some of them had abandoned Antony at Brundusium before the war began. The reason for their service, both under Pompey aforetime and now under Brutus and Cassius, was not their own interest, but the cause of democracy; a specious name indeed, but generally hurtful.62 Both of the leaders, when they thought they could no longer be useful to their country, alike despised their own lives. In that which related to their cares and labors Cassius gave his attention strictly to war, like a gladiator to his antagonist. Brutus, wherever he might be, wanted to see and hear everything because he was by nature a seeker after knowledge.

[134] Against all these virtues and merits must be set down the crime against Cæsar, which was not an ordinary or a small one, for it was committed unexpectedly against a friend, ungratefully against a benefactor who had spared them in war, and nefariously against the head of the state, in the senate-house, against a pontiff clothed in his sacred vestments, against a ruler without an equal, who was most useful above all other men to Rome and its empire. For these reasons Heaven was incensed against them and often forewarned them of their doom. When Cassius was performing a lustration for his army his lictor presented his garland wrong side up. A gilded statue of Victory dedicated to Cassius fell down. Many birds hovered over his camp, but uttered no sound,63 and swarms of bees continually settled upon it. While Brutus was celebrating his birthday at Samos it is said that in the midst of the feast, although not a ready man with such quotations, he shouted out this verse without any apparent cause: – “”A cruel fate O'ertakes me, aided by Latona's son.”64”

Iliad, xvi. 849. Bryant's translation.

Once when he was about to cross from Asia into Europe with his army, and while he was awake at night and the light was burning low, he beheld an apparition of extraordinary form standing near him, and when he boldly asked who of men or gods it might be, the spectre answered, “I am thy evil genius, Brutus. I shall appear to thee again at Philippi.”65 And it is said that it did appear to him before the last battle. When the soldiers were going out to the fight an Ethiopian met them in front of the gates, and as they considered this a bad omen they immediately cut him in pieces. It was due to divine interposition, no doubt, that Cassius gave way to despair without reason after a drawn battle, and that Brutus was forced from his policy of wise delay to an engagement with men who were pressed by hunger, while he himself had supplies in abundance and the command of the sea, so that his calamity proceeded rather from his own troops than from the enemy. Although they had participated in many engagements, they never received any hurt in battle, but both became the slayers of themselves, as they had been of Cæ sar. Such was the punishment that overtook Cassius and Brutus.

[135] Antony found the body of Brutus, wrapped it in his best purple garment, burned it, and sent the ashes to his mother, Servilia. Brutus' army, when it learned of his death, sent envoys to Octavius and Antony and obtained pardon, and was divided between their armies. It consisted of about 14,000 men. Besides these a large number who were in garrisons surrendered. The garrisons themselves and the enemy's camp were given to the soldiers of Octavius and Antony to be plundered. Of the distinguished men in Brutus' camp some perished in the battles, others killed themselves as the two generals had done, others purposely continued fighting till death. Among these men of note were Lucius Cassius, a nephew of Cassius himself, and Cato, the son of Cato. The latter charged upon the enemy many times; then, when his men began to retreat, he threw off his helmet, either that he might be recognized, or be easily hit, or for both reasons.66 Labeo, a man renowned for learning, father of the Labeo who is still celebrated as a jurisconsult, dug a trench in his tent the size of his body, gave orders to his slaves in reference to the remainder of his affairs, made such arrangements as he desired for his wife and children, and gave letters to his domestics to carry to them. Then, taking his most faithful slave by the right hand and whirling him around, as is the Roman custom in granting freedom,67 he handed him a sword as he turned, and presented his throat. And so his tent became his tomb.

[136] Rhascus, the Thracian, brought many troops from the mountains. He asked and received as his reward the pardon of his brother, Rhascupolis, from which it was made plain that from the beginning these Thracians had not been at variance with each other, but that seeing two great and hostile armies coming into conflict near their territory, they took sides in the contest in such a way that the victor might save the vanquished. Portia, the wife of Brutus and sister of the younger Cato, when she learned that both had died in the manner described, although very strictly watched by domestics, seized some coals of fire that they were carrying, and swallowed them.68 Of the members of the nobility who escaped to Thasos some took ship from thence, others committed themselves with the remains of the army to the judgment of Messala Corvinus and Lucius Bibulus, men of equal rank, to do for all what they should decide to do for themselves. These came to an arrangement with Antony and Octavius, whereby they delivered to Antony on his arrival at Thasos the money and arms, besides abundant supplies and a great quantity of war material, there in store.

[137] Thus did Octavius and Antony by perilous daring and by two infantry engagements achieve a success, the like of which was never before known; for never before had such numerous and powerful Roman armies come in conflict with each other. These soldiers were not enlisted from the ordinary conscription, but were picked men. They were not new levies, but under long drill and arrayed against each other, not against foreign or barbarous races. Speaking the same language and using the same tactics, being of like discipline and power of endurance, they were for these reasons evenly matched. Nor was there ever such fury and daring in war as here, when citizens contended against citizens, families against families, and fellow-soldiers against each other. The proof of this is that, taking both battles into the account, the number of the slain among the victors appeared to be not less [than among the vanquished].

[138] Thus the army of Antony and Octavius confirmed the prediction of their generals, passing in one day and by one blow from extreme danger of famine and fear of destruction to lavish wealth, absolute security, and glorious victory. That result came about which Antony and Octavius had predicted as they advanced into battle. Their form of government was decided by that day's work chiefly, and they have not gone back to democracy yet. Nor was there any further need of similar contentions with each other, except the strife between Antony and Octavius not long afterward, which was the last that took place between Romans. The events that transpired after the death of Brutus, under Sextus Pompeius and the friends of Cassius and Brutus, who escaped with the very considerable remains of their extensive war material, were not to be compared to the former in daring or in the devotion of men, cities, and armies to their leaders; nor did any of the nobility, nor the Senate, nor the same glory, attend them as attended Brutus and Cassius.

The Death of Cicero

“Just before the arrival of the triumvirs Marcus Cicero left the city, considering it certain that he had no more chance of being saved from the vengeance of Antony than Brutus and Cassius had of escaping that of Octavius, – which was the fact. He fled first to his Tusculan villa and thence proceeded by cross-roads to that of Formiæ in order to take ship at Caieta. There, after advancing several times seaward, he was driven back by adverse winds, and again he found himself unable to endure the tossing of the ship on the gloomy rolling waves, and he began at length to grow weary both of flight and of life. So he returned to his upper villa, which was a little more than a mile from the shore, saying, 'I will die in my fatherland that I have so often saved.' It is well established that his slaves were ready to fight for him bravely and faithfully, but that he ordered them to put down the litter and endure with patience whatever an adverse fate should compel. As he leaned out of the litter and offered his neck unmoved, his head was cut off. Nor did this satisfy the senseless cruelty of the soldiers. They cut off his hands, also, for the offence of having written something against Antony. Thus the head was brought to Antony and placed by his order between the two hands on the rostra, where, often as consul, often as a consular, and, that very year against Antony, he had been heard with admiration of his eloquence, the like of which no other human voice ever uttered. The people, raising their eyes bedimmed with tears, could scarcely bear the sight of his dismembered parts. He lived sixty-three years, so that in the absence of violence his death could not have been considered premature. His genius served him well both in his works and in the rewards thereof. He enjoyed the favors of fortune for a long time, yet in the intervals of his protracted career of prosperity he suffered some severe blows, exile, the ruin of the party he had espoused, the death of his daughter, and his end so sad and bitter, none of which calamities did he bear as became a man except his death, which to one who weighs the matter impartially must seem the less undeserved, since he suffered nothing more cruel at the hands of his victorious enemy than he would himself have inflicted if fortune had put the same power in his hands.69 Yet if we weigh his virtues and his faults he must be pronounced a great, energetic, and ever memorable man, to fitly sound whose praises another Cicero would be needed.” (Livy, cxx.) This judgment of the gravest of Roman historians is the one which the better part of mankind have ratified in all succeeding ages.

The glowing words of Velleius also deserve a place here; and these likewise have found their echo in all later generations, viz.: “You have gained nothing, Mark Antony (for the indignation bursting from my mind and breast compels me to exceed the intended character of this work); you have gained nothing, I say, by paying the price for closing that celestial voice and cutting off that most noble head, and instigating, by a cruel reward, the death of a man who had once been so great a consul and the saviour of the republic. You deprived Marcus Cicero of a life of anxiety and a feeble old age, of an existence worse under your chieftainship than death under your triumvirate. But the fame and glory of his deeds and words you have not taken from him in the least, but rather augumented. He lives and will live in the memory of all ages. So long as this body of the natural universe, whether created by chance or by providence, or however constituted, which he almost alone of the Romans penetrated with his intellect, embraced with his genius, and illuminated with his eloquence, shall endure, it will bear the praise of Cicero as coeval with it. All posterity will admire what he wrote against you and execrate what you did against him, and sooner shall the human race perish from the earth than his fame decay.” (Velleius, ii. 66.)

Valerius Maximus, under the heading of “Ingratitude among the Romans,” says: “Cicero, at the instance of M. Cælius, with no less zeal than eloquence, defended C. Popilius Læna, a man of Picenum, and, though he had a doubtful case, returned him in safety to his home. This Popilius, of his own accord, although he had never afterward been harmed by Cicero by word or deed, asked Antony to send him to pursue and kill that illustrious proscript. When he had obtained this detestable commission he hastened with joy and gladness to Caieta and ordered that man who, not to mention his very great dignity, had certainly been Læna's preserver, and was entitled to veneration for the zealous and distinguished service rendered in his private capacity, to lay bare his throat. Then, with absolute coolness, he cut off the head of Roman eloquence and the most renowned right hand of peace. Loaded with these, as with the honorable spoils of war, he returned gayly to the city. As he bore the infamous burden it never occurred to him that he was carrying the very head that once had pleaded eloquently for his own. Words are powerless to stigmatize this monster, since no other Cicero exists to deplore in fitting terms the misfortune that befell that one.” (Val. Max., v. 3. 4.)

The following is Plutarch's account of Cicero's death. “While these events were in progress Cicero was at his country place near Tusculum, and his brother was with him. When they heard of the proscription they decided to go down to Astura, Cicero's place on the sea-coast, and sail thence to Macedonia to join Brutus, for it was already rumored that he had mastered those parts. They were conveyed, sorrow-stricken, in litters, and often stopped on the road, bringing their litters near together, and condoled with each other. Quintus was particularly disturbed as he remembered his needy condition. So he said that, as he had brought nothing from home, and as Cicero's provision was also very scanty, it would be best for the latter to continue his flight, while Quintus should return home and provide himself with necessaries. After this was decided upon they embraced each other, wept, and went different ways. Quintus, not many days later, was betrayed by his servants to the pursuers, and was killed, together with his son. Cicero was conveyed to Astura, where he found a ship ready, in which he embarked and sailed as far as Circæum with a favorable wind. The pilots wished to proceed from that place immediately, but Cicero, either fearing the sea, or not having lost all faith in Octavius, went ashore and travelled 100 stades by land toward Rome. Again he became anxious, changed his mind, and went back to the sea-shore at Astura. There he passed the night in great trouble and perplexity. He even contemplated going secretly to the house of Octavius and killing himself on his hearthstone, in order to bring divine vengeance upon him, but the fear of torture changed his purpose. Then, falling a prey to other perplexed and varying counsels, he allowed his servants to convey him by sea to Caieta, where he had a country place, an agreeable retreat in the summer season when the north winds blow fresh. There was a small temple on the sea-shore at this place, out of which crows flew in large numbers and with loud noise, to Cicero's ship as it neared the land, and, alighting on either side of the yard-arm, some of them croaked and others pecked at the ends of the ropes. This seemed to all to be an ill omen. Nevertheless, Cicero disembarked and proceeded to his villa, where he went to bed to take a little rest. The crows alighted at the window, where they clamored tumultuously, and one of them flew down upon the bed where Cicero was covered up, and, little by little, drew the covering from his face with its beak. When the servants saw this they reproached themselves for remaining idle spectators of their master's fate, and not rescuing him in his undeserved distress, while the brute creation was lending him aid. So, partly by entreaty, partly by force, they put him in the litter and carried him toward the sea-shore.

“In the meantime the murderers were coming, under the command of the centurion Herennius and the military tribune Popilius, whom Cicero had once defended when he was prosecuted for killing his own father. Finding the doors closed, they broke them open, but they did not find Cicero, and those who were within said that they did not know where he was. It is said that a young man named Philologus, who had been educated by Cicero in the liberal arts and sciences, a freedman of his brother Quintus, told the tribune that they were carrying the litter through the bushy shaded walks toward the sea. The tribune took a few men and ran around to the exit of these paths. Herennius kept his course along the path, and when Cicero saw him he ordered the servants to put down the litter. Then, leaning his chin on his left hand as was his custom, he looked straight at the murderers. His haggard appearance and his unshaven face, wasted with anxiety, caused most of them to hide their own heads while Herennius murdered him. He was killed while holding his neck out of the litter, being then in the sixty-fourth year of his age. By Antony's command his head was cut off and also the hands with which he wrote the Philippics, for he styled his orations against Antony the Philippics, and they are so called to this day.” (Life of Cicero, 47-48). It thus appears from Plutarch's account, as well as from Livy's, that, if Cicero had really desired to escape, he had abundant opportunity. It was perhaps the intention of Octavius and Lepidus that he should do so.

Dion Cassius gives a very brief account of Cicero's death, but adds some particulars about the indignities offered to his remains, viz.: “When the head of Cicero was brought to the triumvirs (for he was captured and killed while fleeing), Antony heaped many bitter reproaches on it, and then ordered that it be put in a more conspicuous place than the others on the rostra, so that in the place where Cicero had been heard speaking against himself it might be seen, together with the right hand, as that also had been cut off. Before it was removed Fulvia took the head in her hands, and, after abusing it with bitter words and spitting on it, placed it on her knees, opened the mouth, drew out the tongue, and pierced it with pins that she used in dressing her hair, all the time heaping disgusting epithets upon it.” (Dion, xlvii. 8.)

1 A town in Bruttium, called by the Greeks Hipponium – the modern Monte Leone.

2 Sulla; see i. 97 supra.

3 ἀγαθῇ τύχῃ τοίνυν : an exclamation of a religious sort equivalent to the Latin quod felix faustumque sit. It has no exact equivalent in English.

4 This is the only copy of this hideous instrument that has come down to us. The text corresponds with all that we glean from other authorities concerning it.

5 Both Dion and Appian say that Lucius Cæsar and Lucius Paulus were allowed to escape. See Sec. 37 infra.

6 All the codices say Capua, but Schweighäuser gives two excellent reasons for considering this a copyist's mistake for Caieta, which Livy tells us was the place. A third reason for so thinking is that Caieta was on the sea-shore, whereas Capua was a considerable distance inland. If Appian had written the word Capua he could hardly have said immediately afterward that one of the two parties conveying the news to Antony took ship for that purpose.

7 A fragment of Livy, preserved for us in the writings of Seneca Rhetor (Suasoriœ, i. 7) gives us that historian's account of the death of Cicero. It is placed in the Appendix to Book IV, together with other extracts from ancient writers touching the same event.

8 ἐμὲ κτείνατε πρὸ τούτου . This may mean, “kill me before him,” or “kill me instead of him.” The latter was the meaning intended, but the centurion interpreted it the other way for the sake of the jest.

9 ἐδεήθη τοῦ μοιχεύοντος αὐτὴν ᾿Αντωνίου . This sentence is probably corrupt. The translation is conjectural.

10 That the text is defective here is evident, for how could Vetulinus send his son across the straits to Messana if he were already in Sicily? Schweighäuser met the difficulty by substituting ἔπ εμψεν for ἐπέρασεν , i.e., he opened communications with Sextus Pompeius, instead of joining him in Sicily. Probably there is a lacuna in the text.

11 See iii. 95 supra, where mention is made of the trial of Brutus and Cassius in absentia, where one judge only voted for acquittal and was afterwards put on the list of the proscribed. Dion Cassius (xlvii. 49) refers to this man and gives him the name of Sicilius Coronas, which the French editors of that author (MM. Gros and Boiss£ee) change to Icilius Coronas both on grounds of palæography and on the authority of Appian. Plutarch refers to one Publicus Silicius, who was observed to shed tears when the condemnation of Brutus was announced, and who was afterwards put on the list of the proscribed for that reason. (Life of Brutus, 27.)

12 Valerius Maximus (ix. 5. 4) says that the head of Cæsetius Rufus, a senator, was brought to Antony while he was sitting at a banquet, and that all the others turned away their faces. “Antony ordered that it be brought nearer, and, after looking at it carefully for some time, and while all were waiting to hear what he would say, he remarked: 'I have never known this man.'”

13 “Hortensia, the daughter of Q. Hortensius, when the matrons of Rome were burdened with a heavy tax by the triumvirs and no man dared undertake their defence, pleaded the cause of the women before the triumvirs with firmness and success. By the faithful reproduction of her father's eloquence she succeeded in getting the greater part of the pecuniary impost remitted. Quintus Hortensius lived again in his female line. He breathed once more in the words of his daughter. If his male descendants had been willing to follow this vigorous example, the eloquence of Hortensius, so great a heritage, would not have been reduced to a single pleading of a woman.” (Valerius Maximus, viii. 3, 3.)

14 See Illyr. 17 supra and v. 102 infra. Messala was a distinguished orator as well as soldier. He is mentioned in one of Cicero's letters (Ad Brutum, 12) as having gone to join Brutus in Macedonia about the time that Lepidus and Antony joined forces in Gaul. His oratory is praised by Quintilian (x. 1. 13) and his character by Velleius (ii. 71). He served under Brutus in the battle of Philippi, and his account of it is quoted by Plutarch (Life of Brutus, 40-42).

15 The orchestra of a Roman theatre was the place reserved for the Senate.

16 The tale of Antius Restio and his slave is related in nearly the same words by Valerius Maximus (vi. 8. 7).

17 This tale is related at greater length by Valerius Maximus (xi. 8. 6), who gives the name of the master as Urbinius Panopion.

18 Suetonius (Aug. 27) gives this freedman the name of T. Vinius Philopœmen.

19 Valerius Maximus (vii. 3. 9) relates this adventure, but gives to the false prætor the name of Sentius Saturninus Vetulio. Velleius (ii. 77) mentions the latter as restored to citizenship by the treaty made with Sextus Pompeius.

20 A town of Campania a short distance northwest of Capua – the modern Calvi.

21 This is the same Varro who is mentioned in Bk. ii. Sec. 9 supra as the writer of a book entitled the “Three Headed Monster.”

22 When Themistocles fled from Athens to the King of Persia the ship in which he was conveyed was driven by a storm to an encampment of Athenians who were besieging Naxos. His identity was not known to anybody on the ship. “He now alarmed the captain by telling who he was and why he was fleeing, and said that, unless the captain should rescue him, he would tell that he was conveying him away for a bribe. He added that their safety could be secured if nobody was allowed to leave the ship until the voyage was finished,” etc. (Thucydides, i. 137.)

23 Schweighäuser was not able to find any trace of consuls bearing these names, but Mendelssohn refers us to Borghesi (v. 289), from which it appears that Marcus Lollius and Q. Æmilius Lepidus Barbula were consuls in the year of Rome 733, i.e. ten years after the battle of Actium.

24 Publius Sittius Nucerinus was a robber on a large scale. He was at the head of a band in Africa sufficiently large to be called an army at the time of Catiline's conspiracy, and Catiline claimed him as an ally at that time (Sallust, Cat. 21). He rendered important aid to Cæsar in Africa by falling upon Juba's rear when the latter was advancing with an army to the aid of the Pompeians. After the battle of Thapsus he demolished the remnant of the hostile force under the command of Saburra, killing the latter and taking Faustus Sulla and Afranius prisoners (Hirtius, Bell. Afr. 25, 36, 95).

25 The text here is almost identical with that which describes the same events in Book iii. 77, 78.

26 There were five Laodiceas in the dominions of the Seleucidæ, all named after the mother of Seleucus (Syr. 57). This one was on the coast of Syria, the modern Latikiyeh.

27 Among the letters of Cicero are two written by P. Lentulus, the quæstor of Trebonius, dated Perge, Pamphylia, May 29 and June 2, the former to Cicero and the latter to the Senate, which throw light on the movements of Dolabella before he shut himself up in Laodicea. He says that he has learned from deserters from Dolabella's army that before throwing himself into the latter place Dolabella tried to get possession of Antioch, but was not allowed to enter. “Then he made several attempts to gain entrance by force, but was each time repulsed with severe loss. After losing about a hundred men he fled by night from Antioch in the direction of Laodicea, leaving his sick and wounded. That night nearly all of his Asiatic troops deserted him, and 800 of them returned to Antioch and surrendered themselves to the officers whom Cassius had left to guard the town. The remainder, of whom my informants were a part, came into Cilicia by way of Mount Amanus. They said that Cassius, with his entire army, was only four days' march from Laodicea when Dolabella started thither, for which reason I am confident that this most infamous robber will get his deserts sooner than we had anticipated.” (Ad Fam. xii. 15.)

28 The Epitome of Livy (cxxii.) says that this conference took place at Smyrna. This is confirmed by Plutarch (Life of Brutus, 28).

29 As to whether he underestimated the power of Rhodes to defend herself.

30 See Mithr. 25-27.

31 This was the Lentulus whose letter to the Senate is mentioned in the note on p. 332.

32 Dion Cassius (xlvii. 33) says that Cassius did the Rhodians no harm, but that he took their valuables, both sacred and profane, “except the chariot of the Sun.” Plutarch says that he did not treat them with moderation, οὐκ ἐπιεικῶς ἐχρῆτο τοῖς πράγμασι , a phrase which does not necessarily imply the shedding of blood.

33 See iii. 63 supra.

34 ἡ πόλις ἀμεληθεῖσα ὑπὸ ῾Αρπάγου : literally, “the city being uncared for by Harpagus.” What this may mean it is hard to understand, since Harpagus was an enemy outside the walls. Mendelssohn accordingly suggests ἀποκλεισθεῖσα (shut up) in place of ἀμεληθεῖσα . I have adopted this emendation, but it is pure conjecture.

35 Plutarch's account of the siege and destruction of Xanthus is very like Appian's. He refers also to its earlier destruction in the Persian war (Life of Brutus, 30, 31). The latter event is described by Herodotus (i. 176).

36 See Sec. 54.

37 καὶ ὄνομα τοῦ Πομπηίου . . . περίθεοντός τε καὶ μεθιπταμένου . Mendelssohn suggests, in place of the second clause, περιέθει ἐπιόντος τε .

38 This was the son of Cæsar's enemy of the same name who was killed during the retreat of the Pompeians from the field of Pharsalus. Ahenobarbus is a Latin surname meaning bronze-beard, the equivalent of Barbarossa. The codices contain an amusing series of blunders here. One manuscript has Δομίτιος ὁ ἀοινόβαρος (Domitius not heavy with wine), another Δομίτιος ἀηνοβάρβαρος (Domitius, the bronze barbarian), four others have Δομίτιος δ᾽ ἦν ὁ βάρβαρος (Domitius was a barbarian).

39 The name of this man was Decidius Saxa. He is mentioned in Syr. 51 and in the Epitome of Livy, cxxvii.

40 The text says that they marched toward Ænus and Maronea and thence toward Lysimacheia and Cardia, which would be the reverse of the route they actually took to Philippi. Schweighäuser judged that this was a copyist's blunder.

41 Here we have more geographical confusion. The gulf of Melas, i.e., the Black Gulf, was a day's journey east instead of west of Ænus. Cardia was situated on it. Probably the safest conclusion is that Appian did not know the exact situation of any of these places except Lysimacheia and Cardia. These he has placed correctly at the neck of the Thracian Chersonesus.

42 The number of Thracian and Illyrian horse is not given in the text. The number is inferred from the second enumeration found in Sec. 108 infra.

43 νεῦρα πολέμου : “sinews of war.” This phrase is older than Appian. It occurs in Cicero's Philippic, v. 2, “nervos belli, pecuniam infinitam.”

44 This is the only place in Appian where we find the phrase “Italic drachmas.” What is meant is the Roman denarius, equal to sixteen American cents.

45 Both Doriscus and Mount Serrium are mentioned in Pliny's Natural History (iv. 18).

46 κρηνίς : “a small spring.”

47 This is the mythological tale of the seizure of Proserpine by Pluto. The Greek name of Proserpine was Persephone, but she was worshipped at Athens under the name of Cora (the maiden), in conjunction with her mother, Demeter. The place of her seizure was commonly assigned to the plain of Enna in Sicily. The word Zygactes in Greek means “broken yoke.” This river is not mentioned by any other author.

48 This is the river Angites mentioned in Herodotus vii. 113, where Xerxes paused and offered a sacrifice of white horses to the river Strymon. Its present name is the Anghista.

49 This should be 250 stades, according to Schweighäuser, that being approximately the distance between Amphipolis and Philippi.

50 ὡς αὐτὸς ἐν τοῖς ὑπομνήμασιν ἔγραψεν . Plutarch used the same words with a single variation, substituting ἱστορεῖ (relates) for ἔγραψεν (has written). This identity of language would indicate that they drew from the same source, yet their accounts of the beginning of the battle differ from each other. Plutarch says that at a council of war held by Brutus and Cassius it was resolved to give battle on the following day, although Cassius favored delay; that after the resolution was taken Cassius was in good spirits, and expressed his confidence in victory; and that on the following morning the scarlet robe, which was the Roman signal of battle, was hung out in the camps of both Brutus and Cassius. Still, the two accounts are not necessarily conflicting, since one tells what took place in the republican camp, and the other what occurred in that of the triumvirs. Plutarch's authority is Messala Corvinus, who commanded a legion under Brutus, and who was probably present at the council of war, since he relates a conversation that he had with Cassius immediately after it. (Life of Brutus, 39, 40.)

51 Messala is the authority for this estimate of the losses. Plutarch says: “The losses of Brutus and Cassius were 8000, including the military servants, whom Brutus called Brigas. Messala says that he thinks those of the enemy were more than twice as great,” evidently a a very wild guess, like most of our statistics of the casualties of battles in ancient times. (Life of Brutus, 45.)

52 The second of these two accounts of the death of Cassius is found, at greater length, in Plutarch (Life of Brutus, 43); in Velleius (ii. 70); in Valerius Maximus (ix. 9. 2); in Dion Cassius (xlvii. 46); and with a slight variation in Florus (iv. 7).

53 Μηδὲ βραδυτῆτά τις ἡγείσθω τὴν ἐμπειρίαν ἤ ταχυτῆτα . The text is probably corrupt at this place. Various suggestions have been made for its amendment. In the edition of Tollius ἀπειρίαν (want of seneralship) is suggested in place of ἐμπειρίαν . This solves the difficulty with the least possible change of the text.

54 καὶ εἰ ἐπειγόμεθα . Nauck suggests εὐχόμεθα in place of the last word, so that it would read “if we wish to take these things let us hasten to bring on a battle.”

55 ἔς τε μέγεθος καὶ δέος ἑκάστης ἡμέρας ἐπεγίγνετο : an obscure passage. The translation is in part conjecture.

56 Plutarch says expressly that Brutus was not aware of this disaster to his enemies; for, although a deserter from the camp of Octavius came to tell the news, he was not believed, and was not allowed to see Brutus at all. (Life of Brutus, 47.）

57 ὑμεῖς με ἑτέρως ἔχοντα νικᾶν ἐβιάσασθε . The Latin version of Candidus reads, “You have forced me, who thought differently, and had victory in my grasp, to come to battle.” Mendelssohn thinks that there is a lacuna in the existing text after the word ἑτέρως , which should be filled in accordance with the version of Candidus. Professor Wright suggests the rendering I have given above, which is clear and forceful without any change of the text.

58 The Roman day, from sunrise to sunset, was divided into twelve hours. The ninth hour was three o'clock in the afternoon.

59 Plutarch relates this and several other prodigies on the authority of Publius Volumnius, a philosopher, who was serving in the army under Brutus. One of these was of a very unusual kind. The arm of one of the centurions in Brutus' camp sweated oil of roses; and although it was several times wiped and dried, it did not cease. (Life of Brutus, 48.) What this portended we are not informed.

60 Ζεῦ , μὴ λάθοι σε τῶνδ᾽ δ̀ς ἀίτιος κακῶν . From the Medea of Euripides, 332.

61 Dion Cassius (xlvii. 49) says that before killing himself Brutus repeated the words of Hercules: “Delusive virtue, thou art but a name. I cultivated thee as a reality, but thou art the slave of fortune.” Florus (iv. 7) puts in the mouth of Brutus nearly the same words: “Non in re, sed in verbo tantum esse virtutem.” Brutus' dying speech given by Plutarch is much longer, as well as more appropriate and dignified, and better entitled to credence.

62 ὑπὲρ δημοκρατίας , ὀνόματος εὐειδοῦς μὲν ἀλυσιτελοῦς δὲ ἀεί . The Latin version of Geslen rendered this passage nomen reipublicae, speciosum quidem sed non semper commodum (the name of the republic, specious indeed, but not always advantageous); and this led Schweighäuser to suggest doubtfully οὐ λυσιτελοῦς in place of ἀλυσιτελοῦς , in which case the meaning would be “not always useful,” instead of “always hurtful.” Plutarch says that government by the majority seemed to be no longer possible to the Romans, and that a monarchy was needed; and accordingly Providence, in order to remove the only man who stood in the way of the one who was able to govern (meaning Octavius), prevented Brutus from receiving the news of his victory in the Adriatic, etc. (Life of Brutus, 47.)

63 Dion Cassius (xlvii. 40) favors us with a long chapter, full of prodigies bearing upon the battles of Philippi. The prodigy of the birds is thus described: “But that which especially indicated to Brutus and Cassius their ruin, so that it was plain to their adversaries, was the great number of vultures and other carrion-eating birds that soared above them only, and looked down at them screaming and squeaking in a fearful and awe-inspiring way.” Florus (iv. 7) mentions the same phenomenon: “Birds accustomed to feed on dead bodies flew around the camp as though it were already their own.”

64 ἀλλά με μοἶρ᾽ ὀλοὴ καὶ Λητοῦς ἔκτανεν υἱός : the dying words of Patroclus.

65 There is a noteworthy similarity of Greek words between Plutarch and Appian in relating the conversation between Brutus and the spectre, viz., Plutarch: “Τίς ποτ̓ ὤν ,” εἶπεν , “ἀνθρώπων ἢ θεῶν ἢ τί βουλόμενος ἥκεις ὡς ἡμᾶς ;” ῾Υποφθέγγεται δὲ αὐτῷ τὸ φάσμα , “῾Ο σὸς , ὧ Βροῦτε , δαίμων κακός : ὄψει δέ με περὶ Φιλίππους .” Appian: καὶ πυθέσθαι μὲν εὐθαρσῶς , ὅστις ἀνθρώπων ἢ θεῶν εἴη : τὸ δὲ φάσμα εἰπεῖν , ῾Ο σὸς , ὦ Βροῦτε , δαίμων κακός : ὀφθήσομαι δέ σοι καὶ ἐν Φιλίπποις .

66 Plutarch says that the son of Cato refused to retreat or yield, but fought to the last, declaring who he was and pronouncing his father's name, and finally fell on a heap of slain enemies. (Life of Brutus, 49.)

67 The legal form of manumission in Rome was to seize the slave by the hand, whirl him around once, and give him a slight push. The word manumission (sending by the hand) is supposed to have been derived from this ceremony.

68 This tale of the death of Portia from swallowing live coals was widely current in the ancient world, yet there is good reason for doubting it. Plutarch says that there was a letter of Brutus in circulation, speaking of the death of Portia, and accusing his friends of neglecting her in her last illness. (Life of Brutus, 53.) There is a letter from Cicero to Brutus extant, consoling the latter for the death of some one very near to him. As he speaks of the loss as one cui simile in terris nihil fuit (which has not its like upon earth), it could hardly have been anything else than that of a wife. (Ad Brutum, 9.)

69 Both in letters and in public speeches Cicero declared that if he had had a part in the assassination of Cæsar he would have put Antony to death also. Thus in the letter to Cassius (Ad Fan. xii. 3) he says: “The fury of your friend [Antony] increases from day to day. For a first example, there is the statue which he has placed in the forum inscribed 'To the most worthy Father of his Country,' whereby you are stigmatized not only as assassins, but even as parricides. You stigmatized, do I say? Rather myself, for this madman says that I was the leader in your most noble deed. Would that I had been! In that case he would not be troubling us now.” In the second Philippic (7) he says that if Rome had the same kind of a leader now that she had in the time of the conspiracy of Catiline, Antony would share the fate of those conspirators. When Cicero wrote the second Philippic he knew that he took his life in his hand. Addressing, himself to Antony, he said: “I defended the republic when I was young, I will not abandon it now that I am old. I despised the sword of Catiline, I will not quail before yours. I will offer my body freely if my death can bring back liberty to the state. . . . Death is even desirable to me, Conscript Fathers, after the honors I have gained and the deeds I have done. I ask for only these two things: first, that dying, I may leave the Roman people free; the immortal gods can grant me nothing that I desire more. The other is that the rewards of each man may be in proportion to what he has deserved of the republic.” (Phil. ii. 46.)